The American folk custom of wearing or displaying a yellow ribbon to signify solidarity with loved ones or fellow citizens at war originated during the U.S. embassy hostage crisis in Iran in 1979. It does not have a connection to the American Civil War, beyond the use of the old British folk song "Round Her Neck She Wore A Yellow Ribbon" in the John Wayne movie of the same name, with a Civil War setting, released in 1949.
The story of a ribbon tied to a tree as a signal to a convict returning home that his loved ones have forgiven him is attested from 1959, but the ribbon in that case was white.
The ribbon color seems to have changed to yellow first in a version retold by newspaper columnist Pete Hamill in 1971. The story was dramatized in June 1972 on ABC-TV (James Earl Jones played the ex-con). Later that year, Irwin Levine and L. Russell Brown copyrighted the song "Tie a Yellow Ribbon Round the Ole Oak Tree," which became a pop hit in early 1973 and sparked a lawsuit by Hamill, later dropped.
In 1975, the wife of a Watergate conspirator put out yellow ribbons when her husband was released from jail, and news coverage of that was noted and remembered by Penne Laingen, whose husband was U.S. ambassador to Iran in 1979 and one of the Iran hostages taken in the embassy on Nov. 4. Her yellow ribbon in his honor was written up in the Dec. 10, 1979, Washington Post.
When the hostage families organized as the Family Liaison Action Group (FLAG), they took the yellow ribbon as their symbol. The ribbons revived in the 1991 Gulf War and again during the 2000s wars in Afghanistan and Iraq.
As "science teaching based on a fundamentalist interpretation of the Book of Genesis, the scientific theory attributing the origin of matter and life to immediate acts of God," opposed to evolutionism, it is attested from 1880. Century Dictionary (1897) defines creationism in this sense as "The doctrine that matter and all things were created, substantially as they now exist, by the fiat of an omnipotent Creator, and not gradually evolved or developed."
Creation science is attested by 1970 as an alternative name for a theory of science not inconsistent with Christian fundamentalism. Creationist (n.) in an "anti-Darwin" sense is attested by 1859 in a letter of Darwin's, and it is said to be used in Darwin's unpublished writings as far back as 1842.
James Ussher (1581-1656), Archbishop of Armagh, Primate of All Ireland, and Vice-Chancellor of Trinity College in Dublin was highly regarded in his day as a churchman and as a scholar. Of his many works, his treatise on chronology has proved the most durable. Based on an intricate correlation of Middle Eastern and Mediterranean histories and Holy writ, it was incorporated into an authorized version of the Bible printed in 1701, and thus came to be regarded with almost as much unquestioning reverence as the Bible itself. Having established the first day of creation as Sunday 23 October 4004 B.C. ... Ussher calculated the dates of other biblical events, concluding, for example, that Adam and Eve were driven from Paradise on Monday 10 November 4004 BC, and that the ark touched down on Mt Ararat on 5 May 1491 BC "on a Wednesday". [Craig, G.Y., and E.J. Jones, "A Geological Miscellany," Princeton University Press, 1982.]
c. 1200, perhaps mid-12c., "well-born man, man of good family or birth," also extended to Roman patricians and ancient Greek aristocrats, from gentle + man (n.); the compound probably is modeled on Old French gentilhomme (the English gentleman itself was borrowed into French in 18c.).
Given specific uses in late Middle English (small gentleman, gentleman-of-arms, gentleman-usher, etc.), hence in England the word often meant any man above the social rank of a yeoman, including the nobility, but it was sometimes restricted to those who bear a coat of arms but not a title; in U.S., "man of property, not engaged in business or a profession" (1789). The English word from the beginning also had a special sense "nobleman whose behavior conforms to the ideals of chivalry and Christianity," and gentleman came to be used loosely for any man of good breeding, courtesy, kindness, honor, strict regard for the feelings of others, etc.
[The Gentleman] is always truthful and sincere ; will not agree for the sake of complaisance or out of weakness ; will not pass over that of which he disapproves. He has a clear soul, and a fearless, straightforward tongue. On the other hand, he is not blunt and rude. His truth is courteous ; his courtesy, truthful ; never a humbug, yet, where he truthfully can, he prefers to say pleasant things. [The Rev. John R. Vernon, "The Grand Old Name of Gentleman," in Contemporary Review, vol. XI, May-August 1869]
Eventually, in polite use, it came to mean a man in general, regardless of social standing. Related: Gentlemen. Gentleman's agreement is first attested 1929. Gentleman farmer recorded from 1749, "A man of means who farms on a large scale, employs hands, and does little or none of the work himself" [Craigie, "Dictionary of American English"].
Old English woruld, worold "human existence, the affairs of life," also "a long period of time," also "the human race, mankind, humanity," a word peculiar to Germanic languages (cognates: Old Saxon werold, Old Frisian warld, Dutch wereld, Old Norse verold, Old High German weralt, German Welt), with a literal sense of "age of man," from Proto-Germanic *weraldi-, a compound of *wer "man" (Old English wer, still in werewolf; see virile) + *ald "age" (from PIE root *al- (2) "to grow, nourish").
Originally "life on earth, this world (as opposed to the afterlife)," sense extended to "the known world," then to "the physical world in the broadest sense, the universe" (c. 1200). In Old English gospels, the commonest word for "the physical world," was Middangeard (Old Norse Midgard), literally "the middle enclosure" (see yard (n.1)), which is rooted in Germanic cosmology. Greek kosmos in its ecclesiastical sense of "world of people" sometimes was rendered in Gothic as manaseþs, literally "seed of man." The usual Old Norse word was heimr, literally "abode" (see home). Words for "world" in some other Indo-European languages derive from the root for "bottom, foundation" (such as Irish domun, Old Church Slavonic duno, related to English deep); the Lithuanian word is pasaulis, from pa- "under" + saulė "sun."
Original sense in world without end, translating Latin saecula saeculorum, and in worldly. Latin saeculum can mean both "age" and "world," as can Greek aiōn. Meaning "a great quantity or number" is from 1580s. Out of this world "surpassing, marvelous" is from 1928; earlier it meant "dead." World Cup is by 1951; U.S. baseball World Series is by 1893 (originally often World's Series). World power in the geopolitical sense first recorded 1900. World-class is attested from 1950, originally of Olympic athletes.
curd of milk coagulated, separated from the whey, pressed and used as food, Old English cyse (West Saxon), cese (Anglian) "cheese," from West Germanic *kasjus (source also of Old Saxon kasi, Old High German chasi, German Käse, Middle Dutch case, Dutch kaas), from Latin caseus "cheese" (source of Italian cacio, Spanish queso, Irish caise, Welsh caws).
Of unknown origin; perhaps from a PIE root *kwat- "to ferment, become sour" (source also of Prakrit chasi "buttermilk;" Old Church Slavonic kvasu "leaven; fermented drink," kyselu "sour," -kyseti "to turn sour;" Czech kysati "to turn sour, rot;" Sanskrit kvathati "boils, seethes;" Gothic hwaþjan "foam").
But de Vaan writes, "no etymology can be found which does not require some poorly-founded assumptions," and suggests a loan-word. Also compare fromage. Old Norse ostr, Danish ost, Swedish ost are related to Latin ius "broth, sauce, juice."
Earliest references would be to compressed curds of milk used as food; pressed or molded cheeses with rinds are from 14c. Transferred to other cheese-like substances by 1530s. As a photographer's word to make subjects hold a smile, it is attested from 1930, but in a reminiscence of schoolboy days, which suggests an earlier use. Probably for the forced smile involved in making the -ee- sound.
Green cheese is that newly made; the notion that the moon is made of green cheese as a type of a ridiculous assertion is from 1520s. To make cheeses (1835) was a schoolgirls' amusement of wheeling rapidly so one's petticoats blew out in a circle then dropping down so they came to rest inflated and resembling a wheel of cheese; hence, used figuratively for "a deep curtsy." Bartlett ("Dictionary of Americanisms," 1848) defines head cheese as "The ears and feet of swine cut up fine, and, after being boiled, pressed into the form of a cheese."
"the Roman god Mercury," herald and ambassador of his father, Jupiter, mid-12c., Mercurie, from Latin Mercurius "Mercury," originally a god of tradesmen and thieves, from merx "merchandise" (see market (n.)); or perhaps [Klein, Tucker] from Etruscan and influenced by merx. De Vaan thinks it possible the whole stem *merk- was borrowed and the god-name with it.
Mercury later was identified with Greek Hermes and still later with Germanic Woden. From his role as a messenger and conveyor of information, since mid-17c. Mercury has been a common name for a newspaper.
The planet closest to the sun was so called in classical Latin (c. 1300 in English). A hypothetical inhabitant of the planet was a Mercurean (1855) or a Mercurian (1755). For the metallic element, see mercury.
In U.S. numismatics, the Mercury-head dime (so called by 1941) was in circulation from 1916; properly it is the female head of Liberty, in her characteristic cap, here winged to symbolize freedom of thought. But the resemblance to Mercury was noted in coin circles at once, and the coin design sometimes was popularly mistaken as the head of Mercury, Roman god of making money and thieving, in his winged hat. It was so-called in 1933 in newspaper articles calling attention to the fasces on the reverse. The coin is more correctly the Winged Liberty-head dime (simple Liberty-head dime being a designation of the previous design). The design was replaced in 1946, which made it necessary for it to have an agreed-upon specifying name.
There's the four-year-old who counted out 20 cents with the remark: "A boy dime and a girl dime."
Translated, this means a Roosevelt dime and one classified by coin books as the "new Mercury head" dime.
[Dothan Eagle, June 25, 1951]
Old English fyr "fire, a fire," from Proto-Germanic *fūr- (source also of Old Saxon fiur, Old Frisian fiur, Old Norse fürr, Middle Dutch and Dutch vuur, Old High German fiur, German Feuer "fire"), from PIE *perjos, from root *paewr- "fire." Current spelling is attested as early as 1200, but did not fully displace Middle English fier (preserved in fiery) until c. 1600.
PIE apparently had two roots for fire: *paewr- and *egni- (source of Latin ignis). The former was "inanimate," referring to fire as a substance, and the latter was "animate," referring to it as a living force (compare water (n.1)).
Brend child fuir fordredeþ ["The Proverbs of Hendyng," c. 1250]
English fire was applied to "ardent, burning" passions or feelings from mid-14c. Meaning "discharge of firearms, action of guns, etc." is from 1580s. To be on fire is from c. 1500 (in fire attested from c. 1400, as is on a flame "on fire"). To play with fire in the figurative sense "risk disaster, meddle carelessly or ignorantly with a dangerous matter" is by 1861, from the common warning to children. Phrase where's the fire?, said to one in an obvious hurry, is by 1917, American English.
Fire-bell is from 1620s; fire-alarm as a self-acting, mechanical device is from 1808 as a theoretical creation; practical versions began to appear in the early 1830s. Fire-escape (n.) is from 1788 (the original so-called was a sort of rope-ladder disguised as a small settee); fire-extinguisher is from 1826. A fire-bucket (1580s) carries water to a fire. Fire-house is from 1899; fire-hall from 1867, fire-station from 1828. Fire company "men for managing a fire-engine" is from 1744, American English. Fire brigade "firefighters organized in a body in a particular place" is from 1838. Fire department, usually a branch of local government, is from 1805. Fire-chief is from 1877; fire-ranger from 1909.
Symbolic fire and the sword is by c. 1600 (translating Latin flamma ferroque absumi); earlier yron and fyre (1560s), with suerd & flawme (mid-15c.), mid fure & mid here ("with fire and armed force"), c. 1200. Fire-breathing is from 1590s. To set the river on fire, "accomplish something surprising or remarkable" (usually with a negative and said of one considered foolish or incompetent) is by 1830, often with the name of a river, varying according to locality, but the original is set the Thames on fire (1796). The hypothetical feat was mentioned as the type of something impossibly difficult by 1720; it circulated as a theoretical possibility under some current models of chemistry c. 1792-95, which may have contributed to the rise of the expression.
[A]mong other fanciful modes of demonstrating the practicability of conducting the gas wherever it might be required, he anchored a small boat in the stream about 50 yards from the shore, to which he conveyed a pipe, having the end turned up so as to rise above the water, and forcing the gas through the pipe, lighted it just above the surface, observing to his friends "that he had now set the river on fire." ["On the Origins and Progress of Gas-lighting," in "Repertory of Patent Inventions," vol. III, London, 1827]
early 14c., "actually existing, having physical existence (not imaginary);" mid-15c., "relating to things" (especially property), from Old French reel "real, actual," from Late Latin realis "actual," in Medieval Latin "belonging to the thing itself," from Latin res "property, goods, matter, thing, affair," which de Vaan traces to a PIE *Hreh-i- "wealth, goods," source also of Sanskrit rayim, rayah "property, goods," Avestan raii-i- "wealth."
The meaning "genuine" is recorded from 1550s; the sense of "unaffected, no-nonsense" is from 1847. Real estate, the exact term, "land, including what is naturally or artificially on or in it" is recorded from 1660s, but as far back as Middle English real was used in law in reference to immovable property, paired with, and distinguished from, personal. The noun phrase real time is from early 19c. in logic and philosophy, from 1953 as an adjectival phrase in reference to "the actual time during which an event or process occurs," with the rise of computer processes. Get real, usually an interjection, was U.S. college slang in 1960s, reaching wide popularity c. 1987. As a noun, the real, "that which actually exists," by 1818 (Coleridge). The real thing "the genuine article" is by 1818.
Real applies to that which certainly exists, as opposed to that which is imaginary or feigned : as, real cause for alarm ; a real occurrence ; a real person, and not a ghost or a shadow ; real sorrow. Actual applies to that which is brought to be or to pass, as opposed to that which is possible, probable, conceivable, approximate, estimated, or guessed at. [Century Dictionary]
Generally, by the time you are Real, most of your hair has been loved off, and your eyes drop out and you get loose in the joints and very shabby. But these things don't matter at all, because once you are Real you can't be ugly, except to people who don't understand. [Margery Williams, "The Velveteen Rabbit"]
also dumbbell, "one of a pair of weighted bars used for exercise," by 1785, earlier (from 1711), according to OED, an apparatus like that used to ring a church bell, but without the bell (hence dumb); used for physical exercise but sometimes also to practice ringing changes. See dumb (adj.) + bell (n.). If this is right, the word must have been transferred; earlier 18c. references make mention of "pulling" or "ringing" dumb-bells and note that it can be done only indoors. The following is a footnote to the 1903 reprint of Joseph Strutt's 1801 "The Sports and Pastimes of the People of England":
The origin of the term is somewhat curious. Dumb-bells take their name by analogy, as was pointed out in Notes and Queries in 1861, "from a machine used for exercise, consisting of a rough, heavy, wooden flywheel with a rope passing through and round a spindle ... and set in motion like a church bell." This statement, however, does not sufficiently explain the transference of such a name to the short bar and rounded lead or iron ends of a hand dumb-bell. This difficulty was explained by the late Chancellor Ferguson in a paper read before the Archaeological Institute in 1895, wherein a dumb-bell apparatus, now at Lord Sackville's seat at Knowle, was described and illustrated. The roller round which the rope winds and unwinds has four iron arms, each of which has a leaden poise or ball at the end, just like the end of an ordinary hand dumb-bell. This Knowle example is fixed in an attic and the rope passed through to a gallery beneath. Anyone pulling the rope would get much the same exercise as in pulling a bell rope in a church tower, but without annoying his neighbours by the noise. There used to be a similar apparatus at New College, Oxford.
Figurative sense of "blockhead, stupid person" attested by 1918, American English college slang.
"that part of an animal body between the head and the trunk and which connects those parts," Middle English nekke, from Old English hnecca "neck, nape, back of the neck" (a fairly rare word) from Proto-Germanic *hnekk- "the nape of the neck" (source also of Old Frisian hnekka, Middle Dutch necke, Dutch nek, Old Norse hnakkr, Old High German hnach, German Nacken "neck"), with no certain cognates outside Germanic, though Klein's sources suggest PIE *knok- "high point, ridge" (source of Old Irish cnocc, Welsh cnwch, Old Breton cnoch "hill").
The more usual Old English words were hals (the general Germanic word, cognate with Gothic, Old Norse, Danish, Swedish, Dutch, German hals), from Proto-Germanic *halsaz, which is perhaps cognate with Latin collum (see collar (n.)); and sweora, swira "neck, nape," probably also from a PIE root meaning "column" (cognate with Old English swer "column," Sanskrit svaru- "post").
Oxen and other draught animals being yoked by the neck, it became a symbol of burdens, of submission or subjugation, and also resistance or obstinacy (compare stiff-necked). Figuratively, "life" (late 15c.) from the breaking or severing of the neck in legal executions. Meaning "narrow part at the top of a bottle" is from late 14c.; meaning "part of a garment which covers the neck" is from 1520s. Meaning "long, slender part of a stringed musical instrument" is from 1610s.
Sense of "isthmus, long, narrow strip of land connecting two larger ones" is from 1550s. Phrase neck of the woods (American English) is attested from 1780 in the sense of "narrow stretch of woods;" 1839 with meaning "settlement in a wooded region." To stick (one's) neck out "take a risk" is recorded by 1919, American English. Horses running neck and neck "at an equal pace" is attested from 1799; to win by a neck is from 1823. To be up to the neck "have a lot of" at first (mid-19c.) suggested "fed full," but since c. 1900 it has implied "in deep."