folk-music (n.)

"music of the people," 1852 (Andrew Hamilton, "Sixteen Months in the Danish Isles"), from folk in the "of the people" sense (also see folklore) + music. Modeled on German Volksmusik. In reference to a branch of modern popular music imitative of the simple and artless style of music originating among the common people (originally associated with Greenwich Village in New York City) it dates from 1958.

Of airs properly national, it should be remembered, the composers are not known. They are found existing among the people, who are ignorant of their origin. They are, to borrow a German phrase, folk-music. [Richard Grant White, "National Hymns," New York, 1861]
The term National Music implies that music, which, appertaining to a nation or tribe, whose individual emotions and passions it expresses, exhibits certain peculiarities more or less characteristic, which distinguish it from the music of any other nation or tribe.*
* The Germans call it Volksmusik, a designation which is very appropriate, and which I should have rendered folk-music, had this word been admissible. [Carl Engel, "An Introduction to the Study of National Music," London, 1866]
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profession (n.)

c. 1200, professioun, "vows taken upon entering a religious order," from Old French profession (12c.) and directly from Latin professionem (nominative professio) "public declaration," noun of action from past-participle stem of profiteri "declare openly" (see profess).

The meaning "any solemn declaration" is from mid-14c. Meaning "occupation one professes to be skilled in, a calling" is from early 15c.; meaning "body of persons engaged in some occupation" is from 1610; as a euphemism for "prostitution" (compare oldest profession) it is recorded from 1888.

Formerly theology, law, and medicine were specifically known as the professions; but, as the applications of science and learning are extended to other departments of affairs, other vocations also receive the name. The word implies professed attainments in special knowledge, as distinguished from mere skill; a practical dealing with affairs, as distinguished from mere study or investigation; and an application of such knowledge to uses for others as a vocation, as distinguished from its pursuit for one's own purposes. In professions strictly so called a preliminary examination as to qualifications is usually demanded by law or usage, and a license or other official authority founded thereon required. [Century Dictionary]
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garbage (n.)
"refuse, filth," 1580s; earlier "giblets, refuse of a fowl, waste parts of an animal (head, feet, etc.) used for human food" (early 15c., in early use also gabage, garbish, garbidge ), of unknown origin; OED says probably from Anglo-French "like many other words found in early cookery books." In its sense of "waste material, refuse" it has been influenced by and partly confused with garble (q.v.) in its older sense of "remove refuse material from spices;" Middle English had the derived noun garbelage but it is attested only as the action of removing the refuse, not the material itself.

Perhaps the English word originally is from a derivative of Old French garbe/jarbe "sheaf of wheat, bundle of sheaves," though the sense connection is difficult. This word is from Proto-Germanic *garba- (source also of Dutch garf, German garbe "sheaf"), from PIE *ghrebh- (1) "to seize, reach" (see grab (v.)).

"In modern American usage garbage is generally restricted to mean kitchen and vegetable wastes" [Craigie]. Used figuratively for "worthless, offensive stuff" from 1590s. Garbage can is from 1901. Garbage collector "trash man" is from 1872; Australian shortening garbo attested from 1953. Garbology "study of waste as a social science" is by 1976; garbologist is from 1965.
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humanities (n.)

1702; plural of humanity (n.), which had been used in English from late 15c. in a sense "class of studies concerned with human culture" (opposed variously and at different times to divinity or sciences). Latin literae humaniores, the "more human studies" (literally "letters") are fondly believed to have been so called because they were those branches of literature (ancient classics, rhetoric, poetry) which tended to humanize or refine by their influence, but the distinction was rather of secular topics as opposed to divine ones (literae divinae).

From the late Middle Ages, the singular word humanity served to distinguish classical studies from natural sciences on one side and sacred studies (divinity) on the other side. ... The term's modern career is not well charted. But by the eighteenth century humanity in its academic sense seems to have fallen out of widespread use, except in Scottish universities (where it meant the study of Latin). Its revival as a plural in the course of the following century apparently arose from a need for a label for the multiple new 'liberal studies' or 'culture studies' entering university curricula. [James Turner, "Philology," 2014]
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ideology (n.)

1796, "science of ideas," originally "philosophy of the mind which derives knowledge from the senses" (as opposed to metaphysics), from French idéologie "study or science of ideas," coined by French philosopher Destutt de Tracy (1754-1836) from idéo- "of ideas," from Greek idea (see idea) + -logie (see -logy). With connective -o- because the elements are Greek and the Greek combining vowel is -o- for nouns of all declensions. Destutt published his Eléments d'idéologie 1801-1815.

The term ideology did not become widely employed in the nineteenth century, however, and I have not found that Emerson ever used it. It was only after the appearance of Karl Marx's long unpublished The German Ideology and Karl Mannheim's Ideology and Utopia in the period between the world wars of the twentieth century that the term became an omnipresent one. [Lewis P. Simpson, "Mind and the American Civil War," 1989]

Meaning "systematic set of ideas, doctrines through which the world is interpreted" was in use in English by 1907, earliest in socialist and communist writing, with reference to class; from 1918 it came to be used of socialism and communism themselves (along with fascism) and later more broadly still.

Ideology ... is usually taken to mean, a prescriptive doctrine that is not supported by rational argument. [D.D. Raphael, "Problems of Political Philosophy," 1970]
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ragtime (n.)

also rag-time, "syncopated, jazzy piano music," 1896, perhaps from rag "dance ball" (1895, American English dialect), or a shortening of ragged, in reference to the syncopated melody. Rag (n.) "ragtime dance tune" is from 1897.

If rag-time was called tempo di raga or rague-temps it might win honor more speedily. ... What the derivation of the word is[,] I have not the faintest idea. The negroes call their clog-dancing "ragging" and the dance a "rag." [Rupert Hughes, Boston Musical Record, April 1900]
Conceive the futility of trying to reduce the intangible ragness to a strict system of misbegotten grace notes and untimely rests! In attempting to perfect, and simplify, art is destroying the unhampered spirit in which consists the whole beauty of rag-time music. The very essence of rag-time is that it shall lack all art, depending for the spirit to be infused more upon the performer than upon the composer himself. [Yale Literary Magazine, June 1899]
Her first "rag-time" was "The Bully," in which she made great sport by bringing a little coloured boy on the stage with her. Miss [May] Irwin says the way to learn to sing "rag-time" is to catch a negro and study him. [Lewis C. Strang, "Famous Actresses of the Day in America," Boston, 1899]
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form (n.)
c. 1200, forme, fourme, "semblance, image, likeness," from Old French forme, fourme, "physical form, appearance; pleasing looks; shape, image; way, manner" (12c.), from Latin forma "form, contour, figure, shape; appearance, looks; a fine form, beauty; an outline, a model, pattern, design; sort, kind condition," a word of unknown origin. One theory holds that it is from or cognate with Greek morphe "form, beauty, outward appearance" (see Morpheus) via Etruscan [Klein].

From c. 1300 as "physical shape (of something), contour, outline," of a person, "shape of the body;" also "appearance, likeness;" also "the imprint of an object." From c. 1300 as "correct or appropriate way of doing something; established procedure; traditional usage; formal etiquette." Mid-14c. as "instrument for shaping; a mould;" late 14c. as "way in which something is done," also "pattern of a manufactured object." Used widely from late 14c. in theology and Platonic philosophy with senses "archetype of a thing or class; Platonic essence of a thing; the formative principle." From c. 1300 in law, "a legal agreement; terms of agreement," later "a legal document" (mid-14c.). Meaning "a document with blanks to be filled in" is from 1855. From 1590s as "systematic or orderly arrangement;" from 1610s as "mere ceremony." From 1550s as "a class or rank at school" (from sense "a fixed course of study," late 14c.). Form-fitting (adj.) in reference to clothing is from 1893.
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moron (n.)

1910, medical Latin, "one of the highest class of feeble-minded persons," from Greek (Attic) mōron, neuter of mōros "foolish, dull, sluggish, stupid," a word of uncertain origin. The former connection with Sanskrit murah "idiotic" (see moratorium) is in doubt. Latin morus "foolish" is a loan-word from Greek.

Adopted by the American Association for the Study of the Feeble-minded with a technical definition "adult with a mental age between 8 and 12;" used as an insult since 1922 and subsequently dropped from technical use. Linnæus had introduced morisis "idiocy."

The feeble-minded may be divided into: (1) Those who are totally arrested before the age of three so that they show the attainment of a two-year-old child or less; these are the idiots. (2) Those so retarded that they become permanently arrested between the ages of three and seven; these are imbeciles. (3) Those so retarded that they become arrested between the ages of seven and twelve; these were formerly called feeble-minded, the same term that is applied to the whole group. We are now proposing to call them morons, this word being the Greek for "fool." The English word "fool" as formerly used describes exactly this grade of child—one who is deficient in judgment or sense. [Henry H. Goddard, in "Journal of Proceedings and Addresses" of the National Education Association of the United States, July 1910]
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modern (adj.)

c. 1500, "now existing;" 1580s, "of or pertaining to present or recent times;" from French moderne (15c.) and directly from Late Latin modernus "modern" (Priscian, Cassiodorus), from Latin modo "just now, in a (certain) manner," from modo (adv.) "to the measure," ablative of modus "manner, measure" (from PIE root *med- "take appropriate measures"). Extended form modern-day attested from 1872.

In history, in the broadest sense, opposed to ancient and medieval, but often in more limited use. In Shakespeare, often with a sense of "every-day, ordinary, commonplace." Meaning "not antiquated or obsolete, in harmony with present ways" is by 1808.

Of languages, indicating the current form of Greek, etc., 1690s; modern languages as a department of study (1821) comprised those now living (i.e. not Latin or Greek) that were held to have literary or historical importance. The use of modern English is at least from c. 1600 (in Cowell's "Interpreter," explaining an Anglo-Saxon word). The scientific linguistic division of historical languages into old, middle, and modern is from 19c.

Slang abbreviation mod is attested from 1960. Modern art is from 1807 (in contrast to ancient; in contrast to traditional, representing departure or repudiation of accepted styles, by 1895); modern dance is attested by 1912; modern jazz by 1954. Modern conveniences is recorded by 1926.

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imperialism (n.)

1826, "advocacy of empire, devotion to imperial interests," originally in a Napoleonic context, also of Rome and of British foreign policy; from imperial + -ism. At times in British usage (and briefly in U.S.) with a neutral or positive sense relating to national interests or the spread of the benefits of Western civilization, but from the beginning usually more or less a term of reproach. General sense of "one country's rule over another," first recorded 1878. 

It is the old story of 1798, when French republicanism sick of its own folly and misdeeds, became metamorphosed into imperialism, and consoled itself for its incapacity to found domestic freedom by putting an iron yoke upon Europe, and covering it with blood and battle-fields. [Francis Lloyd, St. James's Magazine, January 1842]

The word sharpened its pejorative after 1900, with U.S. revulsion to Philippine insurrection and the publication of J.A. Hobson's book on imperialism, through which the term was taken up in the 1910s by communist writers.

Imperialism is a depraved choice of national life, imposed by self-seeking interests which appeal to the lusts of quantitative acquisitiveness and of forceful domination surviving in a nation from early centuries of animal struggle for existence. Its adoption as a policy implies a deliberate renunciation of that cultivation of the higher inner qualities which for a nation as for an individual constitutes the ascendency of reason over brute impulse. It is the besetting sin of all successful States, and its penalty is unalterable in the order of nature. [J.A. Hobson, "Imperialism: A Study," London, 1902]
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