The Latin sense shift in auster, if it is indeed the same word other Indo-European languages use for "east," for which Latin uses oriens (see Orient (n.)), perhaps is based on a false assumption about the orientation of the Italian peninsula, "with shift through 'southeast' explained by the diagonal position of the axis of Italy" [Buck]; see Walde, Alois, "Lateinisches etymologisches Wörterbuch," 3rd. ed., vol. I, p.87; Ernout, Alfred, and Meillet, Alfred, "Dictionnaire étymologique de la langue latine," 2nd. ed., p.94. Or perhaps the connection is more ancient, and from PIE root *aus- "to shine," source of aurora, which also produces words for "burning," with reference to the "hot" south wind that blows into Italy. Thus auster "(hot) south wind," metaphorically extended to "south."
a phrase that stands for "absurd etymology," or generally "anything illogical, outrageous hypothesis," 1711, from the Latin phrase, taken as the outstanding example of such an error.
"A grove (lucus) [is so called] from not (a non) being light" (lucendo, ablative of lucere "to shine;" see light (n.)). That is, it is called a grove because light doesn't get into it. This explanation is found in a commentary on Virgil (Aeneid 1.22) by Servius, a 4th century grammarian, among other places. Other ancient grammarians (notably Quintilian) found it paradoxical and absurd, based on nothing more than the similarity in sound between the two words.
Modern scholarship, however, concludes that lucus and lucere probably do come both from the same PIE root (*leuk-) meaning "light, bright." De Vaan writes: "Lucus 'sacred grove, wood,' from PIE *louk-o- 'light place,' with cognates in Sanskrit loka- 'free space, world,' Lithuanian laukas 'field, land,' Latvian lauks 'field, clearing in the woods,' Old High German loh 'clearing' and English lea 'open field, meadow, piece of untilled grassy ground.' " Apparently the primeval notion in *louk-o- was a lighter place in a thick forest. Migration, change of climate, or felling of the woods might have shifted the meaning.
"the left side of a ship" (looking forward from the stern), 1540s, probably from the notion of "the side facing the harbor" (when a ship is docked); thus from port (n.1). On old-style vessels the steering oar was on the right side, thus they would tie up at a wharf on the other side. It replaced larboard in common usage to avoid confusion with starboard; officially so by Admiralty order of 1844 and U.S. Navy Department notice of 1846. As an adjective by 1857.
U. S. Navy Department, Washington, Feb. 18, 1846.
It having been repeatedly represented to the Department that confusion arises from the use of the words "larboard" and "starboard"' in consequence of their similarity of sound, the word "port" is hereafter to be substituted for "larboard." George Bancroft, Sec. of the Navy.
The whalemen are the only class of seamen who have not adopted the term port instead of larboard, except in working ship. The larboard boat was this boat to their great-grandfathers, and it is so with the present generation. More especially is this the case in the Atlantic and South Pacific fleets; but recently the term port-boat has come into use in the Arctic fleet. [Fisheries of U.S., V. ii. 243, 1887]
"chief, pivotal," early 14c., from Latin cardinalis "principal, chief, essential," a figurative use, literally "pertaining to a hinge," from cardo (genitive cardinis) "that on which something turns or depends; pole of the sky," originally "door hinge," which is of unknown origin. Related: Cardinally.
The cardinal numbers (1590s) are "one, two, three," etc. as opposed to ordinal numbers "first, second, third," etc.; they are so called because they are the principal numbers and the ordinals depend on them.
The cardinal points (1540s) are north, south, east, west. The cardinal sins (c. 1600) are too well known to require rehearsal. The cardinal virtues (c. 1300) were divided into natural (justice, prudence, temperance, fortitude) and theological (faith, hope, charity). The natural ones were the original classical ones, which were amended by Christians. But typically in Middle English only the first four were counted as the cardinal virtues:
Of þe uour uirtues cardinales spekeþ moche þe yealde philosofes. ["Ayenbite of Inwyt," c. 1340]
By analogy of this, and cardinal winds (late 14c.), cardinal signs (four zodiacal signs marking the equinoxes and the solstices, late 14c.), etc., the adjective in Middle English acquired an association with the number four.
c. 1300, "action of guarding or shielding from attack or injury; act of defending by fighting; a fortified place of refuge," from Old French defense, from Latin defensus, past participle of defendere "ward off, protect" (see defend). It also arrived (without the final -e) from Old French defens, from Latin defensum "thing protected or forbidden," neuter past participle of defendere.
Middle English defens was assimilated into defense, but not before it inspired the alternative spelling defence, via the same tendency that produced hence (hennis), pence (penies), dunce (Duns). Webster made the -se form standard in U.S., but British has preferred defence, and compare fence (n.).
Meaning "a speech or writing intended to repel or disprove a charge or accusation" is from late 14c., as is the sense of "method adopted by one against whom a lawsuit has been brought." Meaning "science of defense against attack" (in fencing, boxing, etc.) is from c. 1600. Used by 1935 as a euphemism for "national military resources," but the notion (non-euphemistic) was in Middle English: man of defense "warrior," ship of defense "warship." Defenses "natural weapons of an animal" is by 1889. Defense mechanism in psychology is from 1913.
Middle English senden, from Old English sendan "dispatch (as a messenger, on an errand); order or cause to go or pass (from one place to another);" also "send forth, emit; throw, propel, cause to be delivered or conveyed."
This is reconstructed to be from Proto-Germanic *sond- "make to go" (source also of Old Saxon sendian, Old Norse senda, Old Frisian senda, Middle Low German and Middle Dutch senden, Dutch zenden, German senden, Gothic sandjan), causative form of *sinþan "to go, journey" (source of Old English sið "way, journey," Old Norse sinn, Gothic sinþs "going, walk, time"). This in turn is from the PIE root *sent- "to head for, go" (source also of Lithuanian siųsti "send"), for which see sense (n.). For the linguistic connection of "go" and "sense," compare German sinnen (past tense sann) "go over in the mind, review, reflect upon."
The meaning cause (someone) to go into some specified state (send to sleep, etc.) is by 1831. The slang sense of "to transport with emotion, delight" is by 1932, in American English jazz slang. To send word "transmit or dispatch a message" (to someone) is from c. 1200. To send for "summon, send a message or messenger for" is by late 14c.
Old English word "speech, talk, utterance, sentence, statement, news, report, word," from Proto-Germanic *wurda- (source also of Old Saxon, Old Frisian word, Dutch woord, Old High German, German wort, Old Norse orð, Gothic waurd), from PIE *were- (3) "speak, say" (see verb).
The meaning "promise" was in Old English, as was the theological sense. In the plural, the meaning "verbal altercation" (as in have words with someone) dates from mid-15c. Word-processor first recorded 1971; word-processing is from 1972; word-wrap is from 1977. A word to the wise is from Latin phrase verbum sapienti satis est "a word to the wise is enough." Word-for-word "in the exact word or terms" is late 14c. Word of mouth "spoken words, oral communication" (as distinguished from written words) is by 1550s.
It is dangerous to leave written that which is badly written. A chance word, upon paper, may destroy the world. Watch carefully and erase, while the power is still yours, I say to myself, for all that is put down, once it escapes, may rot its way into a thousand minds, the corn become a black smut, and all libraries, of necessity, be burned to the ground as a consequence. [William Carlos Williams, "Paterson"]
"tear apart, cut open or off," c. 1400, rippen, "pull out sutures," probably from a North Sea Germanic language (compare Flemish rippen "strip off roughly," Frisian rippe "to tear, rip;" also Middle Dutch reppen, rippen "to rip") or else from a Scandinavian source (compare Swedish reppa, Danish rippe "to tear, rip"). Likely most or all of them are from a Proto-Germanic *rupjan- (from PIE root *reup-, *reub- "to snatch"). "Of somewhat obscure origin and history; it is not quite certain that all the senses really belong to the same word" [OED].
The meaning "to slash with a sharp instrument" is from 1570s. Intransitive sense of "be torn or split open" is by 1840. Related: Ripped; ripping. In old U.S. slang, "to utter strong language" (1772), often with out; hence "break forth with sudden violence." The meaning "to move with slashing force" (1798) is the sense in let her rip "allow something to go or continue unrestrained," an American English colloquial phrase attested by 1846.
At another time, when a charge was ordered one of the officers could not think of the word, and he shouted—'Let 'er rip!'—when the whole line burst out with a yell—'Let 'er rip!' and dashed in among the Mexicans, laughing and shouting this new battle cry. [from an account of Illinois volunteers in the Mexican-American War, in the Pensacola Gazette, March 29, 1851]
In garments we rip along the line at which they were sewed ; we tear the texture of the cloth; we say, "It is not torn; it is only ripped." More broadly, rip, especially with up, stands for a cutting open or apart with a quick, deep strike: as, to rip up a body or a sack of meal. Rend implies great force or violence. [Century Dictionary]
loose ("open") star cluster (M44) in Cancer, 1650s, from Latin praesaepe the Roman name for the grouping, literally "enclosure, stall, manger, hive," from prae "before" (see pre-) + saepire "to fence" (see septum).
It is similar to the Hyades but more distant, about 600 light-years away (as opposed to about 150 for the Hyades), consists of about 1,000 stars, mostly older, the brightest of them around magnitude 6.5 and thus not discernible to the naked eye even on the clearest nights, but their collective light makes a visible fuzz of nebular glow that the ancients likened to a cloud (the original nebula); Galileo was the first to resolve it into stars (1609).
The modern name for it in U.S. and Britain, Beehive, seems no older than 1840. Greek names included Nephelion "Little Cloud" and Akhlys "Little Mist." "In astrology, like all clusters, it threatened mischief and blindness" [Richard Hinckley Allen, "Star Names and Their Meanings," 1899].
"Manger" to the Romans perhaps by influence of two nearby stars, Gamma and Delta Cancri, dim and unspectacular but both for some reason figuring largely in ancient astrology and weather forecasting, and known as "the Asses" (Latin Aselli), supposedly those of Silenus.
The bushy tail also inspired words for "fox" in Welsh (llwynog, from llwyn "bush"); Spanish (raposa, from rabo "tail"); and Lithuanian (uodegis, from uodega "tail"). Metaphoric extension to "clever person" was in late Old English. Meaning "sexually attractive woman" is from 1940s; but foxy in this sense is recorded from 1895. A fox-tail was anciently one of the badges of a fool (late 14c.).
A late Old English translation of the Medicina de Quadrupedibus of Sextus Placitus advises, for women "who suffer troubles in their inward places, work for them into a salve a foxes limbs and his grease, with old oil and with tar; apply to the womens places; quickly it healeth the troubles." It also recommends, for sexual intercourse without irritation, "the extremest end of a foxes tail hung upon the arm." Rubbing a fox's testicles on warts was supposed a means to get rid of them.