"A substantial entity believed to be that in each person which lives, feels, thinks and wills" [Century Dictionary], Old English sawol "spiritual and emotional part of a person, animate existence; life, living being," from Proto-Germanic *saiwalō (source also of Old Saxon seola, Old Norse sala, Old Frisian sele, Middle Dutch siele, Dutch ziel, Old High German seula, German Seele, Gothic saiwala), of uncertain origin.
Sometimes said to mean originally "coming from or belonging to the sea," because that was supposed to be the stopping place of the soul before birth or after death [Barnhart]; if so, it would be from Proto-Germanic *saiwaz (see sea). Klein explains this as "from the lake," as a dwelling-place of souls in ancient northern Europe.
Meaning "spirit of a deceased person" is attested in Old English from 971. As a synonym for "person, individual, human being" (as in every living soul) it dates from early 14c. Soul-searching (n.) is attested from 1871, from the phrase used as a present-participle adjective (1610s). Distinguishing soul from spirit is a matter best left to theologians.
16c. spelling variant or attempted classical correction of Middle English rime "measure, meter, rhythm," also "agreement in end-sounds of words or metrical lines, rhyme; a rhyming poem" (12c.), from Old French rime "verse," from Latin rhythmus "movement in time," from Greek rhythmos "measured flow or movement, rhythm; proportion, symmetry; arrangement, order; form, shape, wise, manner; soul, disposition," related to rhein "to flow" (from PIE root *sreu- "to flow"). Compare rhyme.
The word rhyme has no connection with the word rhythm, nor is rhyme necessary to accentual verse. Nevertheless, rhyme was usually present. On the other hand, in classical Greek metrical poetry, rhymes, if not accidental, were never an essential element of metrical verse structure. [Henry Osborn Taylor, "The Classical Heritage of the Middle Ages," 1911]
The spelling fluctuated 16c.-17c., rithme and ri'me also being used. From 1550s as "metrical movement, movement in time characterized by equality of measures and alteration of stress and relaxation." By 1776 as "regular succession of beats or accents in music."
The rhythm method in reference to birth control is attested from 1936. Rhythm and blues, U.S. music style, is from 1949 (first in Billboard magazine).
"interbreeding of races," applied originally and especially to sexual union between black and white individuals, 1863, coined irregularly by U.S. journalist David Goodman Croly from Latin miscere "to mix" (from PIE root *meik- "to mix") + genus "race," from PIE root *gene- "give birth, beget," with derivatives referring to procreation and familial and tribal groups. It first appeared in "Miscegenation: The Theory of the Blending of the Races, Applied to the American White Man and Negro," a pretended anti-Abolitionist pamphlet Croly and others published anonymously in advance of the 1864 U.S. presidential election. The old word was amalgamation.
The design of "Miscegenation" was exceedingly ambitious, and the machinery employed was probably among the most ingenious and audacious ever put into operation to procure the indorsement of absurd theories and give the subject the widest notoriety. The object was to so make use of the prevailing ideas of the extremists of the Anti-Slavery party, as to induce them to accept doctrines which would be obnoxious to the great mass of the community, and which would, of course, be used in the political canvass which was to ensue. [P.T. Barnum, "The Humbugs of the World," 1866; he also writes that, despite the pamphlet being an ingenious and impudent literary hoax, the word "has passed into the language and no future dictionary will be complete without it."]
slang for "nothing," 1933 (Hemingway), from Spanish nada "nothing," from Latin (res) nata "small, insignificant thing," literally "(thing) born," from natus, past participle of nasci "to be born" (Old Latin gnasci), from PIE root *gene- "give birth, beget."
First in Hemingway's "A Clean, Well-Lighted Place," set in a Spanish cafe, in which the word figures largely:
What did he fear? It was not fear or dread. It was nothing that he knew too well. It was all a nothing and a man was nothing too. It was only that and light was all it needed and a certain cleanness and order. Some lived it and never felt it but he knew it all was nada y pues nada y nada y pues nada. Our nada who art in nada, nada be thy name thy kingdom nada thy will be nada in nada as it is in nada. Give us this nada our daily nada and nada us our nada as we nada our nadas and nada us not into nada but deliver us from nada; pues nada. Hail nothing full of nothing, nothing is with thee.
early 14c., "body of individuals born about the same period" (historically 30 years but in other uses as few as 17), on the notion of "descendants at the same stage in the line of descent," from Old French generacion "race, people, species; progeny, offspring; act of procreating" (12c., Modern French génération) and directly from Latin generationem (nominative generatio) "generating, generation," noun of action from past-participle stem of generare "bring forth, beget, produce," from genus "race, kind" (from PIE root *gene- "give birth, beget," with derivatives referring to procreation and familial and tribal groups).
From late 14c. as "act or process of procreation; process of being formed; state of being procreated; reproduction; sexual intercourse;" also "that which is produced, fruit, crop; children; descendants, offspring of the same parent."
Generation gap is recorded by 1967; generation x for the (American) generation born after Baby Boomers (c. 1965 - c. 1979) is from 1991, by author Douglas Coupland (b.1961) in the book of that name; abbreviation gen X is by 1997; generation y is attested by 1994 but did not catch on. Adjectival phrase first-generation, second-generation, etc. with reference to U.S. immigrant families is from 1896. Related: Generational.
The Latin adjective also meant "of or belonging to the same nation," hence, as a noun, gentiles (plural) might mean "men of family; persons belonging to the same family; fellow countrymen, kinsmen," but also "foreigners, barbarians" (as opposed to Romans), those bound only by the Jus Gentium, the "law of nations," defined as "the law that natural reason establishes among all mankind and is followed by all peoples alike."
The Latin word then was used in the Vulgate to translate Greek ethnikos (see ethnic), from ta ethne "the nations," which translated Hebrew ha goyim "the (non-Jewish) nations" (see goy). Hence in Late Latin, after the Christianization of Rome, gentilis also could mean "pagans, heathens," as opposed to Christians. Based on Scripture, gentile also was used by Mormons (1847) and Shakers (1857) to refer to those not of their profession.
c. 1300, "kind, sort, class, a class or kind of persons or things sharing certain traits," from Old French gendre, genre "kind, species; character; gender" (12c., Modern French genre), from stem of Latin genus (genitive generis) "race, stock, family; kind, rank, order; species," also "(male or female) sex," from PIE root *gene- "give birth, beget," with derivatives referring to procreation and familial and tribal groups.
Also used in Latin to translate Aristotle's Greek grammatical term genos. The grammatical sense is attested in English from late 14c. The unetymological -d- is a phonetic accretion in Old French (compare sound (n.1)).
The "male-or-female sex" sense is attested in English from early 15c. As sex (n.) took on erotic qualities in 20c., gender came to be the usual English word for "sex of a human being," in which use it was at first regarded as colloquial or humorous. Later often in feminist writing with reference to social attributes as much as biological qualities; this sense first attested 1963. Gender-bender is from 1977, popularized from 1980, with reference to pop star David Bowie.
1560s, in reference to a class of Protestants that arose in 16th century England, originally generally, "opponent of Anglican hierarchy," later applied opprobriously to "person in the Church of England who seeks further reformation" (1570s), and thus to a member of any faith or sect or party that advocates purity of doctrine or practice (used of Muslims from 1610s). Probably formed from purity. As an adjective from 1580s.
What [William] Perkins, and the whole Puritan movement after him, sought was to replace the personal pride of birth and status with the professional's or craftsman's pride of doing one's best in one's particular calling. The good Christian society needs the best of kings, magistrates, and citizens. Perkins most emphasized the work ethic from Genesis: "In the swaete of thy browe shalt thou eate thy breade." [E. Digby Baltzell, "Puritan Boston and Quaker Philadelphia," 1979]
In its original sense, the word was largely historical from 19c.; the extended use in reference to anyone deemed overly strict in matters of religion and morals is from 1590s. The original Puritans developed into a political party in the reign of Charles I and gradually gained the ascendancy but lost it on Cromwell's death. During their early struggles many settled in Massachusetts.
c. 1200, manere, "kind, sort, variety," from Anglo-French manere, Old French maniere "fashion, method, manner, way; appearance, bearing; custom" (12c., Modern French manière), from Vulgar Latin *manaria (source of Spanish manera, Portuguese maneira, Italian maniera), from fem. of Latin manuarius "belonging to the hand," from manus "hand" (from PIE root *man- (2) "hand"). The French word also was borrowed by Dutch (manier), German (manier), Swedish (maner).
Meaning "customary practice" is from c. 1300. Senses of "way of doing something; a personal habit or way of doing; way of conducting oneself toward others" are from c. 1300. Meaning "specific nature, form, way something happens" is mid-14c.
Of literature, art, etc., "way in which a work is made or executed," from 1660s. Most figurative meanings derive from the original sense "method of handling" which was extended when the word was used to translate Latin modus "method."
Phrase manner of speaking is recorded from 1530s. To the manner born ("Hamlet" I iv.15) sometimes is used incorrectly; it means "accustomed by birth to be subject to the practice," but the noun is sometimes understood as manor (which formerly also was spelled manner).
mid-14c., "doing no evil; free from sin, guilt, or moral wrong," from Old French inocent "harmless; not guilty; pure" (12c.), from Latin innocentem (nominative innocens) "not guilty, blameless; harmless; disinterested," from in- "not" (see in- (1)) + nocentem (nominative nocens), present participle of nocere "to harm," from *nok-s-, suffixed form of PIE root *nek- (1) "death."
Meaning "free from guilt of a specific crime or charge" is from late 14c., as is the meaning "with childlike simplicity or artlessness." Humorous sense "free, devoid of" is from 1706. The noun meaning "person who is innocent of sin or evil, artless or simple person" is from c. 1200, especially a young child (who presumably has not yet sinned actively). The Holy Innocents (early 14c.) were the young children slain by Herod after the birth of Jesus (Matthew ii.16), hence Innocents day (Dec. 28).
Indo-European words for "innocent" are generally negative compound of the word for "guilty." An exception is the Germanic group represented by Gothic swikns (also "pure, chaste"), Old Norse sykn "free from guilt, innocent" (especially as a law term), Old English swicn "clearance from a charge," also "cleansing," but these are of uncertain origin.