coined 1958 by San Francisco newspaper columnist Herb Caen (1916-1997) during the heyday of -nik suffixes in the wake of Sputnik. The first element is from Beat generation (1952), which is associated with beat (n.) in its meaning "rhythm (especially in jazz)" as well as beat (adj.) "worn out, exhausted." Century Dictionary (1902) has slang beat (n.) "a worthless, dishonest, shiftless fellow." Originator Jack Kerouac in 1958 connected it with beatitude.

The origins of the word beat are obscure, but the meaning is only too clear to most Americans. More than the feeling of weariness, it implies the feeling of having been used, of being raw. It involves a sort of nakedness of the mind. [New York Times Magazine, Oct. 2, 1952]

"Beat" is old carny slang. According to Beat Movement legend (and it is a movement with a deep inventory of legend), Ginsberg and Kerouac picked it up from a character named Herbert Huncke, a gay street hustler and drug addict from Chicago who began hanging around Times Square in 1939 (and who introduced William Burroughs to heroin, an important cultural moment). The term has nothing to do with music; it names the condition of being beaten down, poor, exhausted, at the bottom of the world. [Louis Menand, New Yorker, Oct. 1, 2007]

mid-13c., laverd, loverd, from Old English hlaford "master of a household, ruler, feudal lord, superior; husband," also "God," translating Latin dominus, Greek kyrios in the New Testament, Hebrew yahweh in the Old (though Old English dryhten was more frequent). Old English hlaford is a contraction of earlier hlafweard, literally "one who guards the loaves," from hlaf "bread, loaf" (see loaf (n.)) + weard "keeper, guardian" (from PIE root *wer- (3) "perceive, watch out for").

Compare lady (literally "bread-kneader"), and Old English hlafæta "household servant," literally "loaf-eater." For the contraction, compare Harold. The modern monosyllabic form emerged 14c. Meaning "an owner of land, houses, etc.," is from c. 1300; the sense in landlord. As the "usual polite or respectful form of address to a nobleman under the rank of a duke, and to a bishop" [OED] from 1540s. As an interjection from late 14c. Lords "peers of England," especially as represented in parliaments, is from mid-15c.

Lord's Prayer is from 1540s. Year of our Lord is from late 14c. (translating Latin anno domini) in reference to the incarnation of God in Christ. Lord knows (who, what, why, etc.), expressing a state of ignorance, is from 1711. Lord of the Flies (1907) translates Beelzebub (q.v.); William Golding's book was published in 1954. To drink like a lord is from 1620s.

mid-12c., "large group of people," from Old French compagnie "society, friendship, intimacy; body of soldiers" (12c.), from Late Latin companio, literally "bread fellow, messmate," from Latin com "with, together" (see com-) + panis "bread," from PIE root *pa- "to feed." Abbreviation co. dates from 1670s. 

Meaning "companionship, consort of persons one with another, intimate association" is from late 13c. Meaning "person or persons associated with another in any way" is from c. 1300. In Middle English the word also could mean "sexual union, intercourse" (c. 1300).

From late 14c. as "a number of persons united to perform or carry out anything jointly," which developed a commercial sense of "business association" by 1550s, the word having been used in reference to trade guilds from late 14c. Meaning "subdivision of an infantry regiment" (in 19c. usually 60 to 100 men, commanded by a captain) is from c. 1400. 

Meaning "person or persons with whom one voluntarily associates" is from c. 1600; phrase keep company "consort" is from 1560s (bear company in the same sense is from c. 1300). Expression two's company "two persons are just right" (for conversation, etc.), is attested from 1849; the following line varies: but three is none (or not), 1849; three's trumpery (1864); three's a crowd (1856). 

also bomb-shell, 1708, "mortar-thrown shell which explodes upon falling," from bomb (n.) + shell (n.).

BOMB, or BOMB SHELL, now called simply Shell (Fr. Bombe). A hollow iron ball or shell filled with gunpowder, having a vent or fuze-hole into which a fuzee is fitted to set the powder on fire after the shell is thrown out of a mortar. This destructive missile is intended to do injury both by its force in falling, and by bursting after it falls. [Arthur Young, "Nautical Dictionary," London, 1863]

The figurative sense of "shattering or devastating thing or event" is attested by 1859. In reference to a pretty woman "of startling vitality or physique" [OED], especially a blonde, it is attested by 1942. "Bombshell" as title of a movie starring blond U.S. actress Jean Harlow (1911-1937) is from 1933; it was believed to have been loosely based on the life of screen star Clara Bow.

The producers of the current hilarious Jean Harlow-Lee Tracy photoplay were not satisfied with the original title "Bombshell" so they renamed it "The Blond Bombshell." We wonder, in passing, why they didn't call it "The Private Life of Clara Bow" originally and let it go at that. [The Oklahoma News, Nov. 19, 1933]

"business of writing, editing, or publishing a newspaper or public journal," 1821, regarded at first as a French word in English, from French journalisme (1781), from journal "daily publication" (see journal); compare journalist.

Where men are insulated they are easily oppressed; when roads become good, and intercourse is easy, their force is increased more than a hundred fold: when, without personal communication, their opinions can be interchanged, and the people thus become one mass, breathing one breath and one spirit, their might increases in a ratio of which it is difficult to find the measure or the limit. Journalism does this office .... ["New Monthly Magazine," London, 1831]

[Géo] London was in western France covering the trial of a parricide that began in mid-afternoon. Because he had an early deadline, he telephoned a story that he was certain would take place: an angry crowd cursing the accused as he was marched to the courthouse from his holding cell at the police station. London then relaxed over lunch until he saw with dismay the guards and the prisoner coming but "not even the shadow of a gawker." His reputation at stake, he stalked to the door, cried out, "Kill him!" and returned to his table. [Benjamin F. Martin, "France in 1938"]

as a deprecatory term first recorded in a Bugs Bunny cartoon, but a similar noun cotton-picker meaning "contemptible person" dates to around 1919, perhaps with racist overtones that have faded over the years. Before mechanization, cotton picking was the most difficult labor on a plantation.

I drove out to a number of the farms near Denison and found many very young white children working all day in the hot sun picking and dragging sacks of cotton. In one field the labor corps consisted of one woman and six children, one of them 5 years, one 6 years, one 7 years, one 9 years, and two about 11. The father was plowing. The 5 and 6 year olds worked all day as did the rest. The 7-year-old said he picked 50 pounds a day and the 9 year old 75 pounds. (A good picker averages several hundred a day.) School begins late on account of the cotton picking, but the children nearly all prefer school to the picking. Picking hours are long, hot, and deadly monotonous. While the very young children seem to enjoy it, very soon their distaste for it grows into all-absorbing hatred for all work. ["Field Notes of Lewis W. Hine, Child-Labor Conditions in Texas," report to U.S. Congressional Commission on Industrial Relations, 1916]

Proto-Indo-European root meaning "to rub away, harm." Possibly identical with the root *mer- that means "to die" and forms words referring to death and to beings subject to death.

It forms all or part of: amaranth; ambrosia; amortize; Amritsar; immortal; manticore; marasmus; mare (n.3) "night-goblin, incubus;" morbid; mordacious; mordant; moribund; morsel; mort (n.2) "note sounded on a horn at the death of the quarry;" mortal; mortality; mortar; mortgage; mortify; mortmain; mortuary; murder; murrain; nightmare; post-mortem; remorse.

It is the hypothetical source of/evidence for its existence is provided by: Sanskrit mrnati "crushes, bruises," mriyate "to kill," martave "to die," mrta- "died, dead," mrtih "death," martah "mortal man," amrta- "immortal;" Avestan miriia- "to die," miryeite "dies," Old Persian martiya- "man;" Hittite mer- "to disappear, vanish," marnu- "to make disappear;" Armenian meranim "to die;" Greek marainein "to consume, exhaust, put out, quench," marasmus "consumption," emorten "died," brotos "mortal" (hence ambrotos "immortal"); Latin mors (genitive mortis) "death," mori "to die;" Armenian merani- "to die;" Gothic maurþr, Old English morþ "murder;" Old Irish marb, Welsh marw "dead;" Lithuanian mirti "to die," mirtis "death;" Old Church Slavonic mreti "to die," mrutvu "dead;" Russian mertvyj, Serbo-Croatian mrtav "dead."

c. 1300, "fixed payment (usually in exchange for taxes collected, etc.), fixed rent," from Old French ferme "a rent, lease" (13c.), from Medieval Latin firma "fixed payment," from Latin firmare "to fix, settle, confirm, strengthen," from firmus "strong; stable," figuratively "constant, trusty" (from suffixed form of PIE root *dher- "to hold firmly, support").

Sense of "tract of leased land" is first recorded early 14c.; that of "cultivated land" (leased or not) is 1520s. A word of confused history, but there is agreement that "the purely agricultural sense is comparatively modern" [Century Dictionary]. There is a set of Old English words that appear to be related in sound and sense; if these, too, are from Latin it would be a very early borrowing. Some books strenuously defend a theory that the Anglo-Saxon words are original (perhaps related to feorh "life").

Phrase buy the farm "die in battle," is from at least World War II, perhaps a cynical reference to the draftee's dream of getting out of the war and going home, in many cases to a peaceful farmstead. The simple term buy it as slang for "suffer a mishap," especially "to die" is attested by 1825, and seems to have been picked up in airmen's jargon. Meanwhile fetch the farm is prisoner slang from at least 1879 for "get sent to the infirmary," with reference to the better diet and lighter duties there.

1640s, "an unprincipled popular orator or leader; one who seeks to obtain political power by pandering to the prejudices, wishes, ignorance, and passions of the people or a part of them," ultimately from Greek dēmagōgos "popular leader," also "leader of the mob," from dēmos "people, common people" (originally "district," from PIE *da-mo- "division," from root *da- "to divide") + agōgos "leader," from agein "to lead" (from PIE root *ag- "to drive, draw out or forth, move").

In a historical sense from 1650s, "a leader of the masses in an ancient city or state, one who sways the people by oratory or persuasion." Often a term of disparagement since the time of its first use (in Athens, 5c. B.C.E.). Form perhaps influenced by French démagogue (mid-14c.).

Indeed, since the term demagogos explicitly denotes someone who leads or shepherds the demos, the eventual use of this word as the primary epithet for a political panderer represents a virtual reversal of its original meaning. The word demagogos in fact implies that the people need someone to lead them and that political power, at least in part, is exercised appropriately through this leadership. [Loren J. Samons II, "What's Wrong With Democracy," University of California Press, 2004]

A Latin word in a similar sense was plebicola "one who courts (literally 'cultivates') the common people," from plebs "the populace, the common people" + colere "to cultivate."