c. 1400, "a dirty, slovenly, or untidy woman," according to OED "Of doubtful origin," but probably cognate with dialectal German Schlutt "slovenly woman," dialectal Swedish slata "idle woman, slut," and Dutch slodde "slut," slodder "a careless man," but the exact relationship of all these is obscure. Chaucer uses sluttish (late 14c.) in reference to the appearance of an untidy man. Also "a kitchen maid, a drudge" (mid-15c.; hard pieces in a bread loaf from imperfect kneading were called slut's pennies, 18c.).
Specific modern sense of "woman who enjoys sex in a degree considered shamefully excessive" is by 1966. Meaning "woman of loose character, bold hussy" is attested from mid-15c., but the primary association through 18c. was untidiness. Johnson has it (second definition) as "A word of slight contempt to a woman" but sexual activity does not seem to figure into his examples. Playful use of the word, without implication of messiness or loose morals, is attested by 1660s:
My wife called up the people to washing by four o'clock in the morning; and our little girl Susan is a most admirable slut, and pleases us mightily, doing more service than both the others, and deserves wages better. [Pepys, diary, Feb. 21, 1664]
Compare playful use of scamp, etc., for boys. Sometimes used 19c. as a euphemism for bitch to describe a female dog.
There is a group of North Sea Germanic words in sl- that mean "sloppy," and also "slovenly woman" and, less often, "slovenly man," and that tend to evolve toward "woman of loose morals." Compare slattern, also English dialectal slummock "a dirty, untidy, or slovenly person" (1861), variant of slammacks "slatternly woman," said to be from slam "ill-shaped, shambling fellow." Also slammakin (from 1756 as a type of loose gown; 1785 as "slovenly female," 1727 as a character name in Gay's "Beggar's Opera"), with variants slamkin, slammerkin. Also possibly related are Middle Dutch slore "a sluttish woman," Dutch slomp, German schlampe "a slattern."
"heavenly body which revolves about the earth monthly," Middle English mone, from Old English mona, from Proto-Germanic *menon- (source also of Old Saxon and Old High German mano, Old Frisian mona, Old Norse mani, Danish maane, Dutch maan, German Mond, Gothic mena "moon"), from PIE *me(n)ses- "moon, month" (source also of Sanskrit masah "moon, month;" Avestan ma, Persian mah, Armenian mis "month;" Greek mene "moon," men "month;" Latin mensis "month;" Old Church Slavonic meseci, Lithuanian mėnesis "moon, month;" Old Irish mi, Welsh mis, Breton miz "month"), from root *me- (2) "to measure" in reference to the moon's phases as an ancient and universal measure of time.
A masculine noun in Old English. In Greek, Italic, Celtic, and Armenian the cognate words now mean only "month." Greek selēnē (Lesbian selanna) is from selas "light, brightness (of heavenly bodies)." Old Norse also had tungl "moon," ("replacing mani in prose" - Buck), evidently an older Germanic word for "heavenly body," cognate with Gothic tuggl, Old English tungol "heavenly body, constellation," of unknown origin or connection. Hence Old Norse tunglfylling "lunation," tunglœrr "lunatic" (adj.).
Extended 1665 to satellites of other planets. Typical of a place impossible to reach or a thing impossible to obtain, by 1590s. Meaning "a month, the period of the revolution of the moon about the earth" is from late 14c.
To shoot the moon "leave without paying rent" is British slang from c. 1823 (see shoot (v.)); the card-playing sense perhaps was influenced by gambler's shoot the works (1922) "go for broke" in shooting dice. The moon race and the U.S. space program of the 1960s inspired a number of coinages, including, from those skeptical of the benefits to be gained, moondoggle (based on boondoggle). The man in the moon "fancied semblance of a man seen in the disk of the full moon" is mentioned since early 14c.; he carries a bundle of thorn-twigs and is accompanied by a dog. Some Japanese, however, see a rice-cake-making rabbit in the moon. The old moon in the new moon's arms (1727) is the appearance of the moon in the first quarter, in which the whole orb is faintly visible by earthshine.
c. 1600, as a term in classical history, from Latin Arianus, Ariana, from Greek Aria, Areia, names applied in classical times to the eastern part of ancient Persia and to its inhabitants. Ancient Persians used the name in reference to themselves (Old Persian ariya-), hence Iran. Ultimately from Sanskrit arya- "compatriot;" in later language "noble, of good family."
Also the name Sanskrit-speaking invaders of India gave themselves in the ancient texts. Thus it was the word early 19c. European philologists (Friedrich Schlegel, 1819, who linked it with German Ehre "honor") applied to the ancient people we now call Indo-Europeans, suspecting that this is what they called themselves. This use is attested in English from 1851. In German from 1845 it was specifically contrasted to Semitic (Lassen).
German philologist Max Müller (1823-1900) popularized Aryan in his writings on comparative linguistics, recommending it as the name (replacing Indo-European, Indo-Germanic, Caucasian, Japhetic) for the group of related, inflected languages connected with these peoples, mostly found in Europe but also including Sanskrit and Persian. The spelling Arian was used in this sense from 1839 (and is more philologically correct), but it caused confusion with Arian, the term in ecclesiastical history.
The terms for God, for house, for father, mother, son, daughter, for dog and cow, for heart and tears, for axe and tree, identical in all the Indo-European idioms, are like the watchwords of soldiers. We challenge the seeming stranger; and whether he answer with the lips of a Greek, a German, or an Indian, we recognize him as one of ourselves. [Müller, "History of Ancient Sanskrit Literature," 1859]
Aryan was gradually replaced in comparative linguistics c. 1900 by Indo-European, except when used to distinguish Indo-European languages of India from non-Indo-European ones. From the 1920s Aryan began to be used in Nazi ideology to mean "member of a Caucasian Gentile race of Nordic type." As an ethnic designation, however, it is properly limited to Indo-Iranians (most justly to the latter) and has fallen from general academic use since the Nazis adopted it.
Old English blæc "absolutely dark, absorbing all light, the color of soot or coal," from Proto-Germanic *blakaz "burned" (source also of Old Norse blakkr "dark," Old High German blah "black," Swedish bläck "ink," Dutch blaken "to burn"), from PIE *bhleg- "to burn, gleam, shine, flash" (source also of Greek phlegein "to burn, scorch," Latin flagrare "to blaze, glow, burn"), from root *bhel- (1) "to shine, flash, burn."
The same root produced Old English blac "bright, shining, glittering, pale;" the connecting notions being, perhaps, "fire" (bright) and "burned" (dark), or perhaps "absence of color." "There is nothing more variable than the signification of words designating colour" [Hensleigh Wedgwood, "A Dictionary of English Etymology," 1859].
The usual Old English word for "black" was sweart (see swart). According to OED: "In ME. it is often doubtful whether blac, blak, blake, means 'black, dark,' or 'pale, colourless, wan, livid.' " Used of dark-skinned people in Old English.
Of coffee with nothing added, attested by 1796. Black drop (1823) was a liquid preparation of opium, used medicinally. Black-fly (c. 1600) was used of various insects, especially an annoying pest of the northern American woods. Black Prince as a nickname of the eldest son of Edward III is attested by 1560s; the exact signification is uncertain.
Meaning "fierce, terrible, wicked" is from late 14c. Figurative senses often come from the notion of "without light," moral or spiritual. Latin niger had many of the same figurative senses ("gloomy; unlucky; bad, wicked, malicious"). The metaphoric use of the Greek word, melas, however, tended to reflect the notion of "shrouded in darkness, overcast." In English it has been the color of sin and sorrow at least since c. 1300; the sense of "with dark purposes, malignant" emerged 1580s (in black art "necromancy;" it is also the sense in black magic). Black flag, flown (especially by pirates) as a signal of "no mercy," is from 1590s. Black dog "melancholy" attested from 1826.
Black belt is from 1870 in reference to district extending across the U.S. South with heaviest African population (also sometimes in reference to the fertility of the soil); it is attested from 1913 in the judo sense, worn by one who has attained a certain high degree of proficiency. Black power is from 1966, associated with Stokely Carmichael. Black English "English as spoken by African-Americans," is by 1969. The Black Panther (1965) movement was an outgrowth of Student Nonviolent Co-ordinating Committee. Black studies is attested from 1968.
"of a bright, warm color resembling that of blood or of the highest part of the primery rainbow" [Century Dictionary], Middle English rēd, redde, read, reid, from Old English rēad, used of various shades of purple, crimson, scarlet, pink, etc.; also red clothes, dye, ink, wine, or paint, also "having a ruddy or reddish complexion; red-haired, red-bearded;" from Proto-Germanic *rauthan (source also of Old Norse rauðr, Danish rød, Old Saxon rod, Old Frisian rad, Middle Dutch root, Dutch rood, German rot, Gothic rauþs).
This is reconstructed to be from a PIE root *reudh- "red, ruddy," the only color for which a definite common PIE root word has been found. It also is the root of native ruddy, rust, and, via Latin, ruby, rubric, russet, etc.
Along with dead, bread (n.), lead (n.1), its long vowel shortened in or after Middle English. The surname Read, Reid, Reade, etc. represents the old form of the adjective and retains the original Old English long vowel pronunciation. It corresponds to Brown, Black, White; Red itself being rare as a surname. As the color designation of Native Americans in English from 1580s.
In fixed comparisons, red as blood (Old English), roses (mid-13c.), cherry (c. 1400). From Old English as the color characteristic of inflammation, blistering, etc. Of the complexion, lips, etc., "ruddy, rosy, red" (c. 1200); also of person with a healthy complexion or skin color; to be red in the face as a result of powerful emotion or agitation is by c. 1200; to see red "get angry" is an American English expression attested by 1898.
Red as the characteristic color of "British possessions" on a map is attested from 1885. Red-white-and-blue in reference to American patriotism, from the colors of the flag, is from 1840; in a British context, in reference to the Union flag, 1852.
Red rover, the children's game, attested from 1891. Red ball signifying "express" in railroad jargon is by 1904, originally (1899) a system of moving and tracking freight cars. Red dog, type of U.S. football pass rush, is recorded from 1959 (earlier "lowest grade of flour produced in a mill," by 1889). Red meat, that which is ordinarily served or preferred undercooked, is from 1808; the food of wild beasts, hence its figurative use for something that satisfies a basic appetite (by 1792; popular from late 20c.).
Red shift in spectography is first recorded 1923. Red carpet "sumptuous welcome" is from 1934, but the custom for dignitaries is described as far back as Aeschylus ("Agamemnon"); it also was the name of a type of English moth. Red ant is from 1660s.
eighteenth letter of the English alphabet, traceable to Phoenician and always representing more or less the same sound, which in many languages is typically so resonant and continuous as to be nearly akin to the vowels, but in English is closer to -l-.
It was aspirated at the start of words (hr-) in Old English, as in Greek, but this was abandoned in English spelling and pronunciation by the end of the Old English period, but the rh- spelling survives in many words borrowed from Greek. In many languages and some dialects (e.g. Scottish) it is pronounced with a distinct trilling vibration of the tongue-tip, which gave it its ancient nickname of "the dog letter;" in other regional dialects (e.g. Boston) it is omitted unless followed by a vowel, while in others it is introduced artificially in pronunciation ("idear," "drawring").
If all our r's that are written are pronounced, the sound is more common than any other in English utterance (over seven per cent.); the instances of occurrence before a vowel, and so of universal pronunciation, are only half as frequent. There are localities where the normal vibration of the tip of the tongue is replaced by one of the uvula, making a guttural trill, which is still more entitled to the name of "dog's letter" than is the ordinary r; such are considerable parts of France and Germany; the sound appears to occur only sporadically in English pronunciation. [Century Dictionary]
Louise Pound ("The Humorous 'R'") notes that in British humorous writing, -ar- "popularly indicates the sound of the vowel in father" and formations like larf (for laugh) "are to be read with the broad vowel but no uttered r."
The moment we encounter the added r's of purp or dorg in our reading we know that we have to do with humor, and so with school-marm. The added consonants are supposed to be spoken, if the words are uttered, but, as a matter of fact, they are less often uttered than seen. The words are, indeed, largely visual forms; the humor is chiefly for the eye. [Louise Pound, "The Humorous 'R,'" American Mercury, October 1924]
She also quotes Henry James on the characteristic prominence of the medial -r- sound (which tends to be dropped in England and New England) in the speech of the U.S. Midwest, "under some strange impulse received toward consonantal recovery of balance, making it present even in words from which it is absent, bringing it in everywhere as with the small vulgar effect of a sort of morose grinding of the back teeth."
In a circle, meaning "registered (trademark)," attested by 1925. R&R "rest and relaxation," is attested by 1953, American English; R&B "rhythm and blues" (type of popular music) is attested by 1949, American English. Form three Rs, see Three Rs.
late Old English mægester "a man having control or authority over a place; a teacher or tutor of children," from Latin magister (n.) "chief, head, director, teacher" (source of Old French maistre, French maître, Spanish and Italian maestro, Portuguese mestre, Dutch meester, German Meister), contrastive adjective ("he who is greater") from magis (adv.) "more," from PIE *mag-yos-, comparative of root *meg- "great." The form was influenced in Middle English by Old French cognate maistre.
From late 12c. as "man eminently or perfectly skilled in something," also "one who is chief teacher of another (in religion, philosophy, etc.), religious instructor, spiritual guide." Sense of "master workman or craftsman, workman who is qualified to teach apprentices and carry on a trade on his own account" is from c. 1300. The meaning "one charged with the care, direction, oversight, and control of some office, business, etc." is from mid-13c.; specifically as "official custodian of certain animals kept for sport" early 15c. (maister of þe herte houndes; the phrase master of the hounds is attested by 1708). As a title of the head or presiding officer of an institution, late 14c.; as "captain of a merchant vessel" early 14c.
In the broadest sense, "one who has power to control, use, or dispose (of something or some quality) at will," from mid-14c. Also from mid-14c. as "one who employs another or others in his service" (in which sense the correlative word was servant, man, or apprentice); also "owner of a living creature" (a dog, a horse, also, in ancient contexts a slave); paired with slave in the legal language of the American colonies by 1705 in Virginia.
In academic sense "one who has received a specific degree" (translating Medieval Latin magister) it is attested from mid-13c., originally "one who has received a degree conveying authority to teach in the universities;" master's degree, originally a degree giving one authority to teach in a university, is from late 14c.
Also used in Middle English of dominant women. From 1530s as "male head of a household." As a title or term of respect or rank, mid-14c. As a title prefixed to the name of a young gentleman or boy of the better class not old enough to be called Mr., short for young master (late 16c.). Sense of "chess player of the highest class at national or international level" is by 1894. Meaning "original of a recording" is by 1904.
As an adjective from late 12c. Master-key, one that will open ("master") a number of locks so differently constructed that the key proper to each will open none of the others" is from 1570s. Master race "race of people considered to be pre-eminent in greatness or power" (typical in reference to Nazi theories of the Aryan race, perhaps based on German Herrenvolk) is by 1935. From 1530 as "artist of distinguished skill;" old masters is attested by 1733.
Master bedroom, "bedroom designed for the use of the owner of the property," as opposed to bedrooms for children or guests, is by 1919 in U.S. home-builders publications (e.g. Building Age, April 1919). It seems to be based on the English master's bedroom (by 1903) "bedroom of a headmaster or other master at an English boarding school or other similar institution."
The top floor was treated much the same as the two lower ones. Here the closet was made just a bit larger so as to allow for a bathtub, thus pushing the partition forward, making the front room less deep than the rooms below, yet paradoxically larger, because it takes in the whole front of the house. This is what is known in English advertisements as the "Master's bedroom." [The House Beautiful, June 1921]