Old English lufu "feeling of love; romantic sexual attraction; affection; friendliness; the love of God; Love as an abstraction or personification," from Proto-Germanic *lubo (source also of Old High German liubi "joy," German Liebe "love;" Old Norse, Old Frisian, Dutch lof; German Lob "praise;" Old Saxon liof, Old Frisian liaf, Dutch lief, Old High German liob, German lieb, Gothic liufs "dear, beloved"). The Germanic words are from PIE root *leubh- "to care, desire, love."
The weakened sense "liking, fondness" was in Old English. Meaning "a beloved person" is from early 13c. The sense "no score" (in tennis, etc.) is 1742, from the notion of playing for love (1670s), that is, for no stakes. Phrase for love or money "for anything" is attested from 1580s. The phrase no love lost (between two people) is ambiguous and was used 17c. in reference to two who love each other well (c. 1640) as well as two who have no liking for each other (1620s, the usual modern sense).
To fall in love is attested from early 15c.; to be in love with (someone) is from c. 1500. To make love is from 1570s in the sense "pay amorous attention to;" as a euphemism for "have sex," it is attested from c. 1950. Love affair "a particular experience of love" is from 1590s. Love life "one's collective amorous activities" is from 1919, originally a term in psychological jargon. Love beads is from 1968. Love bug, imaginary insect, is from 1883. Love-handles "the fat on one's sides" is by 1967.
"Even now," she thought, "almost no one remembers Esteban and Pepita but myself. Camilla alone remembers her Uncle Pio and her son; this woman, her mother. But soon we shall die and all memory of those five will have left the earth, and we ourselves shall be loved for a while and forgotten. But the love will have been enough; all those impulses of love return the love that made them. Even memory is not necessary for love. There is a land of the living and a land of the dead and the bridge is love, the only survival, the only meaning." [Thornton Wilder, "Bridge of San Luis Rey," 1927]
fourteenth letter of the English alphabet; in chemistry, the symbol for nitrogen.
In late Middle English a and an commonly were joined to the following noun, if that word began with a vowel, which caused confusion over how such words ought to be divided when written separately. In nickname, newt, and British dialectal naunt, the -n- belongs to a preceding indefinite article an or possessive pronoun mine.
Other examples of this from Middle English manuscripts include a neilond ("an island," early 13c.), a narawe ("an arrow," c. 1400), a nox ("an ox," c. 1400), a noke ("an oak," early 15c.), a nappyle ("an apple," early 15c.), a negge ("an egg," 15c.), a nynche ("an inch," c. 1400), a nostryche ("an ostrich," c. 1500). A manuscript from c. 1500 has a nylle for "an isle." My naunt for mine aunt is recorded from 13c.-17c. None other could be no noder (mid-15c.). My nown (for mine own) was frequent 15c.-18c. In 16c., an idiot sometimes became a nidiot (1530s), which, with still-common casual pronunciation, became nidget (1570s), which, alas, has not survived. Also compare nonce, pigsney. Even in 19c. provincial English and U.S., noration (from an oration) was "a speech; a rumor."
The process also worked in surnames, from oblique cases of Old English at "by, near," as in Nock/Nokes/Noaks from atten Oke "by the oak;" Nye from atten ye "near the lowland;" and see Nashville. (Elision of the vowel of the definite article also took place and was standard in Chancery English of the 15c.: þarchebisshop for "the archbishop," thorient for "the orient.")
But it is more common for an English word to lose an -n- to a preceding a: apron, auger, adder, umpire, humble pie, etc. By a related error in Elizabethan English, natomy or atomy was common for anatomy, noyance (annoyance) and noying (adj.) turn up 14c.-17c., and Marlowe (1590) has Natolian for Anatolian. The tendency is not limited to English: compare Luxor, jade (n.1), lute, omelet, and Modern Greek mera for hēmera, the first syllable being confused with the article.
The mathematical use of n for "an indefinite number" is attested by 1717 in phrases such as to the nth power (see nth). In Middle English n. was written in form documents to indicate an unspecified name of a person to be supplied by the speaker or reader.
spectral being in a human body who maintains semblance of life by leaving the grave at night to suck the warm blood of the living as they sleep, 1732, vampyre, from French vampire (18c.) or German Vampir (1732, like the English word first in an account of Hungarian vampires), from Hungarian vampir, from Old Church Slavonic opiri (source also of Serbian vampir, Bulgarian vapir, Ukrainian uper), said by Slavic linguist Franc Miklošič to be ultimtely from Kazan Tatar ubyr "witch," but Max Vasmer, an expert in this linguistic area, finds that phonetically doubtful.
An Eastern European creature popularized in English by late 19c. gothic novels, however there are scattered English accounts of night-walking, blood-gorged, plague-spreading undead corpses from as far back as 1196. Figurative sense of "person who preys on others" is from 1741. Applied 1774 by French biologist Buffon to a species of South American blood-sucking bat. Related: Vampiric.
MR. D'Anvers tells of a Conversation he had about a certain Prodigy, mention'd in the News Papers of March last, viz. that in the Village of Medreyga in Hungary, certain dead Bodies (call'd there Vampyres) had kill'd several Persons by sucking out all their Blood : That Arnold Paul, an Heyduke, having kill'd four Persons after he was dead, his Body was taken up 40 Days after, which bled at the Nose, Mouth and Ears : That, according to Custom, they drove a Stake thro' his Heart, at which he gave horrid Groan, and lost a great deal of Blood. And that all such as have been tormented or kill'd by Vampyres, become Vampyres when they are dead. [London Journal, May 20, 1732, quoted in Weekly Essays, May 1732]
The spread of the story about this time is perhaps traceable to a pamphlet published in 1732, the title page of which reads: Dissertationem De Hominibus Post Mortem Sanguisugis, Vulgo Sic Dictis Vampyren, Auctoritate Inclyti Philosophorum Ordinis, Publico Eruditorum Examini Die XXX. Aug. An. MDCCXXXII. Submittent M. Io. Christophorus Pohlius, Lignicens. Silesius Et Io. Gottlob Hertelius, Philos. Et Med. Stud.
Old English life (dative lif) "animated corporeal existence; lifetime, period between birth and death; the history of an individual from birth to death, written account of a person's life; way of life (good or bad); condition of being a living thing, opposite of death; spiritual existence imparted by God, through Christ, to the believer," from Proto-Germanic *leiban (source also of Old Norse lif "life, body," Old Frisian, Old Saxon lif "life, person, body," Dutch lijf "body," Old High German lib "life," German Leib "body"), properly "continuance, perseverance," from PIE root *leip- "to stick, adhere."
The noun associated with live (v.) "to live," which is literally "to continue, remain." Extended 1703 to inanimate objects, "term of duration or existence." Sense of "vitality, energy in action, expression, etc." is from 1580s. Meaning "conspicuously active part of human existence, pleasures or pursuits of the world or society" is by 1770s. Meaning "cause or source of living" led to the sense "vivifying or animating principle," and thus "one who keeps things lively" in life of the party (1787). Meaning "imprisonment for life, a life sentence" is from 1903. Paired alliteratively with limb from 1640s. Not on your life "by no means" is attested from 1896.
In gaming, an additional turn at play for a character; this transferred use was prefigured by uses in card-playing (1806), billiards (1856), etc., in reference to a certain number of chances or required objects without which one's turn at the game fails. The life "the living form or model, semblance" is from 1590s. Life-and-death "of dire importance" is from 1822; life-or-death (adj.) is from 1897. Life-jacket is from 1840; life-preserver from 1630s of anything that is meant to save a life, 1803 of devices worn to prevent drowning. Life-saver is from 1883, figurative use from 1909, as a brand of hard sugar candy from 1912, so called for shape.
Life-form is from 1861; life-cycle is from 1855; life-expectancy from 1847; life-history in biology from 1870; life-science from 1935. Life-work "the labor to which one's life has been devoted" is from 1848. Expression this is the life is from 1919; verbal shrug that's life is from 1924 (earlier such is life, 1778).
c. 1300 (mid-13c. in surnames), "to move or try to move forcibly by pulling, to drag forcibly or with effort," from Old English pullian "to pluck off (wool), to draw out," a word of unknown origin, perhaps related to Low German pulen "remove the shell or husk," Frisian pûlje "to shell, husk," Middle Dutch polen "to peel, strip," Icelandic pula "work hard." Related: Pulled; pulling.
From early 14c. as "to pick, pull off, gather by hand" (fruit, flowers, berries, leaves, petals, etc.); mid-14c. as "to extract, uproot" (of teeth, weeds, etc.).
Sense of "to draw (to oneself), attract" is from c. 1400; sense of "to pluck at with the fingers" is from c. 1400; meaning "tear to pieces" is mid-15c. By late 16c. it had replaced draw (v.) in these senses. From mid-14c. as "to deprive (someone of something)."
Common in slang terms 19c.-20c.; Bartlett (1859) has to pull foot "walk fast; run;" pull it "to run." To pull (someone's) chain in the figurative sense is from 1974, perhaps on the notion of a captive animal; the expression was also used for "to contact" (someone), on the notion of the chain that operates a signaling mechanism. To pull (someone's) leg is from 1882, perhaps on notion of "playfully tripping" (compare pull the long bow "exaggerate," 1830, and pulling someone's leg also sometimes was described as a way to awaken a sleeping person in a railway compartment, ship's berth, etc.). Thornton's "American Glossary" (1912) has pull (n.) "a jest" (to have a pull at (someone)), which it identifies as "local" and illustrates with an example from the Massachusetts Spy of May 21, 1817, which identifies it as "a Georgian phrase."
To pull (one's) punches is from 1920 in pugilism, from 1921 figuratively. To pull in "arrive" (1892) and pull out "depart" (1868) are from the railroads. To pull for someone or something, "exert influence or root for" is by 1903.
To pull (something) off "accomplish, succeed at" is originally in sporting, "to win the prize money" (1870). To pull (something) on (someone) is from 1916; to pull (something) out of one's ass is Army slang from 1970s. To pull rank is from 1919; to pull the rug from under (someone) figuratively is from 1946.
slang for "backside," first attested 1860 in nautical slang, in popular use from 1930; chiefly U.S.; from dialectal variant pronunciation of arse (q.v.). The loss of -r- before -s- is attested in other words (burst/bust, curse/cuss, horse/hoss, barse/bass, garsh/gash, parcel/passel).
Indirect evidence of the change from arse to ass can be traced to 17c. By 1680s arse was being pronounced to rhyme with "-ass" words, as in "Sodom or the Quintessence of Debauchery": "I would advise you, sir, to make a pass/Once more at Pockenello's loyal arse." It is perhaps as early as Shakespeare's day, if Nick Bottom transformed into a donkey in "A Midsummer Night's Dream" (1594) is the word-play some think it is.
I must to the barber's, mounsieur; for me thinks I am marvellous hairy about the face; and I am such a tender ass, if my hair do but tickle me, I must scratch. [Bottom]
By 1785 polite speakers were avoiding ass in the "donkey" sense.
Meaning "woman regarded as a sexual object" is by early 1940s (piece of ass seems to be implied in 1930s Tijuana Bibles), but the image is older (compare buttock "a common strumpet," 1670s). To have (one's) head up (one's) ass "not know what one is doing" is attested by 1969. Colloquial (one's) ass "one's self, one's person" attested by 1958. To work (one's) ass off "work very much" is by 1946; to laugh (one's) ass off "laugh very much" is by 1972 (implied from 1965). The (stick it) up your ass oath is attested by 1953; apparent euphemisms suggest earlier use:
He snoighed up his nose as if th' cheese stunk, eyed me wi an air o contempt fro my shoon to my yed, un deawn ogen fro my yed to my shoon ; un then pushin th' brade un cheese into my hont ogen, he says "Take your vile bread and cheese and stick it up your coat sleeve, and be demmed to you. Do you think I want your paltry grub?" Un then, turnin on his heel, he hurried into th' perk. ["Bobby Shuttle un His Woife Sayroh's Visit to Manchester," 1857]
Old English dweorh, dweorg (West Saxon), duerg (Mercian), "very short human being, person much below ordinary stature, whether of proportionate parts or not," also "supernatural being of subhuman size," from Proto-Germanic *dweraz (source also of Old Frisian dwerch, Old Saxon dwerg, Old High German twerg, German Zwerg, Old Norse dvergr), perhaps from PIE *dhwergwhos "something tiny," but with no established cognates outside Germanic.
Also used by c. 1200 of an animal or plant much below the ordinary size of its species." The use of dwarf in the Germanic mythological sense, "a diminished and generally deformed being, dwelling in rocks and hills and skilled in working metals," seems to have faded after Middle English and been revived after c. 1770 from German.
Whilst in this and other ways the dwarfs do at times have dealings with mankind, yet on the whole they seem to shrink from man; they give the impression of a downtrodden afflicted race, which is on the point of abandoning its ancient home to new and more powerful invaders. There is stamped on their character something shy and something heathenish, which estranges them from intercourse with christians. They chafe at human faithlessness, which no doubt would primarily mean the apostacy from heathenism. In the poems of the Mid. Ages, Laurin is expressly set before us as a heathen. It goes sorely against the dwarfs to see churches built, bell-ringing ... disturbs their ancient privacy; they also hate the clearing of forests, agriculture, new fangled pounding-machinery for ore. ["Teutonic Mythology," Jakob Grimm, transl. Stallybrass, 1883]
The shift of the Old English guttural at the end of the word to modern -f is typical (compare enough, draft) and begins to appear early 14c. In Middle English it also was dwerþ, dwerke. Old English plural dweorgas became Middle English dwarrows, later leveled down to dwarfs. The use of dwarves for the legendary race was popularized by J.R.R. Tolkien. As an adjective, from 1590s.
The use of giant and dwarf in reference to stars of the highest and lowest luminosity is attested by 1914, said to have been suggested by Danish astronomer Ejnar Hertzsprung, (1873-1967); hence red dwarf (attested by 1922), white dwarf, black dwarf "dead and lightless star" (1966).
c. 1300, gyrle "child, young person" (of either sex but most frequently of females), of unknown origin. One guess [OED] leans toward an unrecorded Old English *gyrele, from Proto-Germanic *gurwilon-, diminutive of *gurwjoz (apparently also represented by Low German gære "boy, girl," Norwegian dialectal gorre, Swedish dialectal gurre "small child," though the exact relationship, if any, between all these is obscure), from PIE *ghwrgh-, also found in Greek parthenos "virgin." But this involves some objectionable philology. Liberman (2008) writes:
Girl does not go back to any Old English or Old Germanic form. It is part of a large group of Germanic words whose root begins with a g or k and ends in r. The final consonant in girl is a diminutive suffix. The g-r words denote young animals, children, and all kinds of creatures considered immature, worthless, or past their prime.
Another candidate is Old English gierela "garment" (for possible sense evolution in this theory, compare brat). A former folk-etymology derivation from Latin garrulus "chattering, talkative" is now discarded. Like boy, lass, lad it is of more or less obscure origin. "Probably most of them arose as jocular transferred uses of words that had originally different meaning" [OED]. Specific meaning of "female child" is late 14c. Applied to "any young unmarried woman" since mid-15c. Meaning "sweetheart" is from 1640s. Old girl in reference to a woman of any age is recorded from 1826. Girl next door as a type of unflashy attractiveness is recorded by 1953 (the title of a 20th Century Fox film starring June Haver).
Doris [Day] was a big vocalist even before she hit the movies in 1948. There, as the latest movie colony "girl next door," sunny-faced Doris soon became a leading movie attraction as well as the world's top female recording star. "She's the girl next door, all right," said one Hollywood admirer. "Next door to the bank." [Life magazine, Dec. 22, 1958]
Girl Friday "resourceful young woman assistant" is from 1940, a reference to "Robinson Crusoe." Girl Scout is from 1909. For the usual Old English word, see maiden.
1833, "one who embodies the person or character of another;" 1840 as "one who infuses (something) with a personality;" 1842 as "dramatic actor, one who plays a part on stage," from impersonate with Latinate agent noun suffix. Meaning "one who imitates the manners and speech of another" for entertainment (by 1921) perhaps grew from older theatrical use of female impersonator (1876), male impersonator (1874), both once popular stage acts; the first example of the latter was perhaps Miss Ella Wesner, who had a vogue c. 1870: In Britain, blackface performers were called negro impersonators (1906). As a fem. formation, impersonatrix, as if from Latin, is from 1847; impersonatress, as if from French, is from 1881.
Her [Wesner's] impersonation were a genuine surprise and her success was so pronounced that in a short period a host of imitators made their appearance. Her most successful rivals were Bessie Bonehill, Millie Hilton and Vesta Tilley, all of London. [M.B Leavitt, "Fifty Years in Theatrical Management," New York, 1912]
There is no member of a minstrel company who gets a better salary than a good female impersonator, the line being considered a very delicate one, requiring a high style of art in its way to judge where fun stops and bad taste begins, with decision enough on the part of the performer to stop at the stopping place. ["The Ancestry of Brudder Bones," Harper's New Monthly Magazine, April 1879]
The most fascinating performer I knew in those days was a dame named Metcalfe who was a female female impersonator. To maintain the illusion and keep her job, she had to be a male impersonator when she wasn't on. Onstage she wore a wig, which she would remove at the finish, revealing her mannish haircut. "Fooled you!" she would boom at the audience in her husky baritone. Then she would stride off to her dressing room and change back into men's clothes. She fooled every audience she played to, and most of the managers she worked for, but her secret was hard to keep from the rest of the company. [Harpo Marx, "Harpo Speaks"]
early 14c., bealte, "physical attractiveness," also "goodness, courtesy," from Anglo-French beute, Old French biauté "beauty, seductiveness, beautiful person" (12c., Modern French beauté), earlier beltet, from Vulgar Latin *bellitatem (nominative bellitas) "state of being pleasing to the senses" (source also of Spanish beldad, Italian belta), from Latin bellus "pretty, handsome, charming," in classical Latin used especially of women and children, or ironically or insultingly of men, perhaps from PIE *dw-en-elo-, diminutive of root *deu- (2) "to do, perform; show favor, revere." Famously defined by Stendhal as la promesse de bonheur "the promise of happiness."
[I]t takes the one hundred men in ten million who understand beauty, which isn't imitation or an improvement on the beautiful as already understood by the common herd, twenty or thirty years to convince the twenty thousand next most sensitive souls after their own that this new beauty is truly beautiful. [Stendhal, "Life of Henry Brulard"]
Replaced Old English wlite. Concrete meaning "a beautiful woman" in English is first recorded late 14c. Beauty-sleep "sleep before midnight" (popularly regarded as the most refreshing) is attested by 1850. Beauty-spot "dark spot placed on the face formerly by women to heighten beauty" is from 1650s. Beauty-contest is from 1885; beauty-queen is from 1922 (earlier it was a show-name of cattle and hogs). Beauté du diable (literally "devil's beauty") is used as a French phrase in English from 1825.
But as it is hardly possible to define all the properties which constitute beauty, we may observe in general, that beauty consists in whatever pleases the eye of the beholder, whether in the human body, in a tree, in a landscape or in any other object. [from definition of BEAUTY in Noah Webster's "Dictionary of the English Language," 1828]
That pleasure which is at once the most intense, the most elevating, and the most pure is, I believe, found in the contemplation of the beautiful. When, indeed, men speak of Beauty, they mean, precisely, not a quality, as is supposed, but an effect—they refer, in short, just to that intense and pure elevation of soul—not of intellect, or of heart—upon which I have commented, and which is experienced in consequence of contemplating the “beautiful.” [Poe, "The Philosophy of Composition," 1846]