Late Old English ræfen, refen, earlier hræfn (Mercian), hrefn, hræfn (Northumbrian, West Saxon), from Proto-Germanic *khrabanaz (source also of Old Norse hrafn, Danish ravn, Dutch raaf, Old High German hraban, German Rabe "raven," Old English hroc "rook"), from a PIE root imitative of harsh sounds (compare Latin crepare "to creak, clatter," cornix "crow," corvus "raven;" Greek korax "raven," korōnē "crow;" Old Church Slavonic kruku "raven;" Lithuanian krauklys "crow"). Old English, by a normal alteration of -fn, also used hræmn, hremm.
A larger species of crow common in Europe and Asia, noted for its lustrous black plumage and raucous voice; the raven is "popularly regarded as a bird of evil omen and mysterious character" [OED].
Raven mythology shows considerable homogeneity throughout the whole area [northern regions of the northern hemisphere] in spite of differences in detail. The Raven peeps forth from the mists of time and the thickets of mythology, as a bird of slaughter, a storm bird, a sun and fire bird, a messenger, an oracular figure and a craftsman or culture hero. [Edward A. Armstrong, "The Folklore of Birds," 1958]
The Quran connects the raven with Cain's murder of Abel, but in Christianity the bird plays a positive role in the stories of St. Benedict, St. Paul the Hermit, St. Vincent, etc. Poe's poem was published in 1845. It was anciently believed to live to a great age but also to be wanting in parental care. The raven standard was the flag of the Danish vikings. The vikings, like Noah, were said to have used the raven to find land when at sea. "When uncertain of their course they let one loose, and steered the vessel in his track, deeming that the land lay in the direction of his flight; if he returned to the ship, it was supposed to be at a distance" [Charles Swainson, "The Folk Lore and Provincial Names of British Birds," London, 1886]. As an English name for the constellation Corvus by late 14c.
early 14c., "actually existing, having physical existence (not imaginary);" mid-15c., "relating to things" (especially property), from Old French reel "real, actual," from Late Latin realis "actual," in Medieval Latin "belonging to the thing itself," from Latin res "property, goods, matter, thing, affair," which de Vaan traces to a PIE *Hreh-i- "wealth, goods," source also of Sanskrit rayim, rayah "property, goods," Avestan raii-i- "wealth."
The meaning "genuine" is recorded from 1550s; the sense of "unaffected, no-nonsense" is from 1847. Real estate, the exact term, "land, including what is naturally or artificially on or in it" is recorded from 1660s, but as far back as Middle English real was used in law in reference to immovable property, paired with, and distinguished from, personal. The noun phrase real time is from early 19c. in logic and philosophy, from 1953 as an adjectival phrase in reference to "the actual time during which an event or process occurs," with the rise of computer processes. Get real, usually an interjection, was U.S. college slang in 1960s, reaching wide popularity c. 1987. As a noun, the real, "that which actually exists," by 1818 (Coleridge). The real thing "the genuine article" is by 1818.
Real applies to that which certainly exists, as opposed to that which is imaginary or feigned : as, real cause for alarm ; a real occurrence ; a real person, and not a ghost or a shadow ; real sorrow. Actual applies to that which is brought to be or to pass, as opposed to that which is possible, probable, conceivable, approximate, estimated, or guessed at. [Century Dictionary]
Generally, by the time you are Real, most of your hair has been loved off, and your eyes drop out and you get loose in the joints and very shabby. But these things don't matter at all, because once you are Real you can't be ugly, except to people who don't understand. [Margery Williams, "The Velveteen Rabbit"]
also Hell, Old English hel, helle, "nether world, abode of the dead, infernal regions, place of torment for the wicked after death," from Proto-Germanic *haljō "the underworld" (source also of Old Frisian helle, Old Saxon hellia, Dutch hel, Old Norse hel, German Hölle, Gothic halja "hell"). Literally "concealed place" (compare Old Norse hellir "cave, cavern"), from PIE root *kel- (1) "to cover, conceal, save."
Old Norse Hel (from Proto-Germanic *halija "one who covers up or hides something")was the name of Loki's daughter who ruled over the evil dead in Niflheim, the lowest of all worlds (nifl "mist") It might have reinforced the English word "as a transfer of a pagan concept to Christian theology and its vocabulary" [Barnhart].
In Middle English, also of the Limbus Patrum, place where the Patriarchs, Prophets, etc. awaited the Atonement. Used in the KJV for Old Testament Hebrew Sheol and New Testament Greek Hades, Gehenna. Used figuratively for "state of misery, any bad experience" at least since late 14c. As an expression of disgust, etc., first recorded 1670s.
To have hell break loose is from c. 1600. Expression hell in a handbasket is attested by 1867, in a context implying use from a few years before, and the notion of going to Heaven in a handbasket is from 1853, implying "easy passage" to the destination. Hell or high water (1874) apparently is a variation of between the devil and the deep blue sea. To wish someone would go to hell is in Shakespeare ("Merchant of Venice"). Snowball's chance in hell "no chance" is from 1931; till hell freezes over "never" is from 1832.
To do something for the hell of it "just for fun" is from 1921. To ride hell for leather is from 1889, originally with reference to riding on horseback. Hell on wheels is from 1843 as the name of a steamboat; its general popularity dates from 1869 in reference to the temporary workers' vice-ridden towns along the U.S. transcontinental railroad. Scottish had hell-wain (1580s) "a phantom wagon seen in the sky at night."
"cylinder of wood or metal with a spiral ridge (the thread) round it," c. 1400, scrue, from Old Frenchescröe, escroue "nut, cylindrical socket, screw-hole," a word of uncertain etymology; not found in other Romanic languages.
Perhaps via Gallo-Roman *scroba or West Germanic *scruva from Vulgar Latin scrobis "screw-head groove," in classical Latin "ditch, trench," also "vagina" (Diez, though OED finds this "phonologically impossible"). OED Seems to lean toward a group of apparently cognate Germanic words (Middle Low German, Middle Dutch schruve, Dutch schroef, German Schraube, Swedish skrufva "screw"), but these are said elsewhere to be French loan-words.
Kluge, Watkins and others trace it to Latin scrofa "breeding sow," perhaps on some fancied resemblance of the holes or furrows left by a rooting swine (compare Portuguese porca, Spanish perca "a female screw," from Latin porca "sow"). Latin scrofa in the "sow" sense is a specific Medieval Latin use; the word is literally "digger, rooter" (from PIE root *sker- (1) "to cut").
Originally an apparatus for lifting weight or pressing with it, hence its later consideration as one of the mechanical powers. The meaning "metal pin or tapered bolt with a spiral ridge, used to join articles of wood or metal," is by 1620s (specifically as wood-screw by 1841). The meaning "a twist or turn to one side" is by 1709.
The sense of "means of pressure or coercion" is from 1640s, often the screws, probably in reference to instruments of torture (as in thumbscrews). Meaning "prison guard, warder" is by 1812 in underworld slang, originally in reference to the key they carried (screw as slang for "key" is attested by 1795). In student slang, "professor or tutor who requires students to work hard" (1851).
The meaning "metal instrument with a winding or spiral shape or motion, used to draw corks from bottles" is by 1650s. As short for screw-propeller, by 1838. The sense of "small portion (of a commodity) wrapped up in a twist of paper" is by 1836. The British slang sense of "salary, wages: is by 1858, but the notion in it is obscure. The slang meaning "an act of copulation" is recorded from 1929 (canting sense of "a prostitute" is attested from 1725). Slang phrase have a screw loose "have a dangerous (usually mental) weakness" is recorded from 1810.
Middle English shaken, from Old English sceacan "move (something) quickly to and fro, cause to move with quick vibrations; brandish; move the body or a part of it rapidly back and forth;" also "go, glide, hasten, flee, depart" (as in sceacdom "flight"); also intransitive, of persons or parts of the body, "to tremble" especially from fever, cold, fear (class VI strong verb; past tense scoc, past participle scacen). This is from Proto-Germanic *skakanan (source also of Old Norse, Swedish skaka, Danish skage "to shift, turn, veer"). No certain cognates outside Germanic, but some suggest possible connections to Sanskrit khaj "to agitate, churn, stir about," Old Church Slavonic skoku "a leap, bound," Welsh ysgogi "move."
Of the ground in earthquakes, c. 1300. The meaning "seize and shake" (someone or something else) is from early 14c. From late 14c. in reference to mixing ingredients, etc., by shaking a container. The meaning "weaken, impair" in any respect is from late 14c. on the notion of "make unstable." The meaning "rid oneself of by abrupt twists" is from c. 1200; the modern colloquial use for "get rid of, cast off, abandon" (by 1872, American English) is likely a new extension on the notion of "throw off by a jolting or abrupt action," perhaps with horses in mind. The verb also was used in Middle English as "evade" responsibility, etc.
To shake hands "greet or salute by grasping one another's hands" dates from 1530s. Colloquial shake a (loose) leg "hurry up" is recorded by 1904; to shake a heel (sometimes foot) is an old or provincial way to say "dance" (1660s); to shake (one's) elbow (1620s) meant "to gamble at dice." In 16c.-18c. English, shake (one's) ears was "bestir oneself," an image of animal awakenings. The phrase more _____ than you can shake a stick at "more than you can count" is attested from 1818 (Lancaster, Pa., "Journal"), American English. To shake (one's) head "move one's head from side to side as a sign of disapproval" is recorded from c. 1300.
"fine, minute, loose, uncompacted particles," c. 1300, poudre, "ash, cinders; dust of the earth;" early 14c. of any pulverized substance; from Old French poudre "dust, powder; ashes; powdered substance" (13c.), earlier pouldre (11c.), from Latin pulverem (nominative pulvis) "dust, powder" (source also of Spanish polvo, Italian polve; see pulverize).
The insertion of the unetymological -d- was common in French (compare meddle, tender (adj.), remainder). German has it as a doublet; Puder via French and Pulver from Latin. From mid-14c. specifically as "medicinal powder;" specialized sense of "gunpowder" is from late 14c. In the sense "powdered cosmetic," it is recorded from 1570s.
Powder keg "small barrel for holding gunpowder" is by 1820; the figurative sense ("something likely to explode easily") is by 1895. Powder room, euphemistic for "women's lavatory," is attested from 1936. Earlier it meant "place where gunpowder is stored on a warship" (1620s). Powder monkey "boy employed on ships to carry powder from the magazines to the guns" is from 1680s. Powder blue (1650s) was smalt used in laundering; as a color name from 1894.
The phrase take a powder "scram, vanish," is from 1920; it was a common phrase as a doctor's instruction, so perhaps the notion is of taking a laxative medicine or a sleeping powder, with the result that one has to leave in a hurry (or, on another guess, from a magician's magical powder, which makes things disappear).
Avis dropped an exhausted little heap onto her aunt's bed. She put her hand over her heart and said piteously, "Oh, Aunt Joyce, I mustn't ever do that again. My heart's going awful fast. I shall have to take a powder. Wasn't it fun though-" Avis' dark eyes flashed. [from "The Evolution of Avis" in The Connecticut School Journal, Jan. 9, 1902]
When the wife of your breast has confessed she has drest
On just triple the sum you allowed her,
And has run up long bills for her frocks and her frills—
Take a powder, my friend, take a powder.
[from "The Panacaea," in Punch, Dec. 14, 1901]
Powder in the wind (c. 1300, meaning powdered spices) was a Middle English image of something highly valued but flawed in some way that renders it impermanent or doomed to loss (of virtues without humility, etc.).
mid-15c. (earlier ren, late 14c.), "a spell of running, the act of running," from run (v.).
The Old English noun ryne/yrn (early Middle English rine) meant "a flowing, a course, a watercourse;" the modern sense of "small stream" is recorded from 1580s, mostly in Northern English dialect and American English. The sense of "a flowing or pouring, as of liquid" is by 1814. In reference to the action of a school of fish moving together, especially upstream or in-shore, by 1820.
From 1804 as "place where anything runs or may run." The meaning "the privilege of going through or over, free access" is from 1755. In. U.S. baseball, "feat of running around the bases without being put out" by 1856; the sense in cricket is from 1746.
Meaning "continuous stretch" (of something) is from 1670s. That of "continuous use, circulation, or observance" (as in run of luck) is by 1714. The general sense of "a continuous series or succession" has yielded many specific meanings, as "three or more playing cards in consecutive order" (1870). In music, "a rapid succession of consecutive tones," by 1835.
The financial meaning "extraordinary series or rush of demands on a bank, etc." is recorded from 1690s. The market sense of "sustained demand for something" is by 1816.
From 1712 as "a spell of sailing between two ports;" hence also "an excursion trip" (1819); "single trip by a railroad train" (1857); the military aircraft attack sense (as in bombing run) is from 1916. Hence also "a regular round in a vehicle" (as in paper run, milk run, etc.).
In printing, the meaning "total number of copies done in a single period of press-work" is from 1909. In publishing, "set or series of consecutive numbers of a periodical," by 1889.
Meaning "tear in a knitted garment or stocking" is from 1922, probably on the notion of "a failure caused by looseness, weakness, or giving way;" to run had a specialized sense in reference to machinery, "to slip, go awry" (1846), and in reference to lace it meant "to unravel, come undone" (1878). Also compare running stitch "loose, open stitch" (1848).
Phrase a run for one's money "satisfaction for trouble taken" is from 1872 in a figurative sense, from horse racing, where it implied real competition (1841).
1756, "special vocabulary of tramps or thieves," later "jargon of a particular profession" (1801). The sense of "very informal language characterized by vividness and novelty" is by 1818.
Anatoly Liberman writes here an extensive account of the established origin of the word from the Northern England noun slang "a narrow piece of land running up between other and larger divisions of ground" and the verb slanger "linger, go slowly," which is of Scandinavian origin (compare Norwegian slenge "hang loose, sling, sway, dangle," Danish slænge "to throw, sling"). "Their common denominator seems to be 'to move freely in any direction' " [Liberman]. Noun derivatives of these (Danish slænget, Norwegian slenget) mean "a gang, a band," and Liberman compares Old Norse slangi "tramp" and slangr "going astray" (used of sheep). He writes:
It is not uncommon to associate the place designated for a certain group and those who live there with that group’s language. John Fielding and the early writers who knew the noun slang used the phrase slang patter, as though that patter were a kind of talk belonging to some territory.
So the sense evolution would be from slang "a piece of delimited territory" to "the territory used by tramps for their wandering," to "their camping ground," and finally to "the language used there." The sense shift then passes through itinerant merchants:
Hawkers use a special vocabulary and a special intonation when advertising their wares (think of modern auctioneers), and many disparaging, derisive names characterize their speech; charlatan and quack are among them.
[Slang] is a dialectal word that reached London from the north and for a long time retained the traces of its low origin. The route was from "territory; turf" to "those who advertise and sell their wares on such a territory," to "the patter used in advertising the wares," and to "vulgar language" (later to “any colorful, informal way of expression”).
[S]lang is a conscious offence against some conventional standard of propriety. A mere vulgarism is not slang, except when it is purposely adopted, and acquires an artificial currency, among some class of persons to whom it is not native. The other distinctive feature of slang is that it is neither part of the ordinary language, nor an attempt to supply its deficiencies. The slang word is a deliberate substitute for a word of the vernacular, just as the characters of a cipher are substitutes for the letters of the alphabet, or as a nickname is a substitute for a personal name. [Henry Bradley, from "Slang," in Encyclopedia Britannica, 11th ed.]
A word that ought to have survived is slangwhanger (1807, American English) "noisy or abusive talker or writer."
Old English freo "exempt from; not in bondage, acting of one's own will," also "noble; joyful," from Proto-Germanic *friaz "beloved; not in bondage" (source also of Old Frisian fri, Old Saxon vri, Old High German vri, German frei, Dutch vrij, Gothic freis "free"), from PIE *priy-a- "dear, beloved," from root *pri- "to love."
The sense evolution from "to love" to "free" is perhaps from the terms "beloved" or "friend" being applied to the free members of one's clan (as opposed to slaves; compare Latin liberi, meaning both "free persons" and "children of a family"). For the older sense in Germanic, compare Gothic frijon "to love;" Old English freod "affection, friendship, peace," friga "love," friðu "peace;" Old Norse friðr "peace, personal security; love, friendship," German Friede "peace;" Old English freo "wife;" Old Norse Frigg, name of the wife of Odin, literally "beloved" or "loving;" Middle Low German vrien "to take to wife," Dutch vrijen, German freien "to woo."
Meaning "clear of obstruction" is from mid-13c.; sense of "unrestrained in movement" is from c. 1300; of animals, "loose, at liberty, wild," late 14c. Meaning "liberal, not parsimonious" is from c. 1300. Sense of "characterized by liberty of action or expression" is from 1630s; of art, etc., "not holding strictly to rule or form," from 1813. Of nations, "not subject to foreign rule or to despotism," recorded in English from late 14c. (Free world "non-communist nations" attested from 1950 on notion of "based on principles of civil liberty.") Sense of "given without cost" is 1580s, from notion of "free of cost."
Free even to the definition of freedom, "without any hindrance that does not arise out of his own constitution." [Emerson, "The American Scholar," 1837]
Free lunch, originally offered in bars to draw in customers, by 1850, American English. Free pass on railways, etc., attested by 1850. Free speech in Britain was used of a privilege in Parliament since the time of Henry VIII. In U.S., in reference to a civil right to expression, it became a prominent phrase in the debates over the Gag Rule (1836). Free enterprise recorded from 1832; free trade is from 1823; free market from 1630s. Free will is from early 13c. Free school is from late 15c. Free association in psychology is from 1899. Free love "sexual liberation" attested from 1822 (the doctrine itself is much older), American English. Free and easy "unrestrained" is from 1690s.
Old English lætan (Northumbrian leta) "to allow; to leave behind, depart from; leave undone; bequeath," also "to rent, put to rent or hire" (class VII strong verb; past tense let, leort, past participle gelæten), from Proto-Germanic *letan (source also of Old Saxon latan, Old Frisian leta, Dutch laten, Old High German lazan, German lassen, Gothic letan "to leave, let"), from PIE *led-, extended form of root *lē- "to let go, slacken." If that derivation is correct, the etymological sense might be "let go through weariness, neglect."
The idea of slackening lies at the root of both applications of the term. When we speak of letting one go, letting him do something, we conceive him as previously restrained by a band, the loosening or slackening of which will permit the execution of the act in question. ... At other times the slackness is attributed to the agent himself, when let acquires the sense of being slack in action, delaying or omitting to do. [Hensleigh Wedgwood, "A Dictionary of English Etymology," 1859]
He points to similar developments in French laisser "to let" from Latin laxare "to slacken," German lassen "to permit, to let," from dialectal lass "loose."
"The shortening of the root vowel ... has not been satisfactorily explained" [OED]. Of blood, from late Old English. Other Old and Middle English senses include "regard as, consider; behave toward; allow to escape; pretend;" to let (someone) know and to let fly (arrows, etc.) preserve the otherwise obsolete sense of "to cause to."
To let (someone) off "allow to go unpunished, excuse from service" is from 1814. To let on is from 1725 as "allow (something) to be known, betray one's knowledge of," 1822 as "pretend" (OED finds a similar use in the phrase never let it on him in a letter from 1637). To let out is late 12c. as "allow to depart" (transitive); intransitive use "be concluded," of schools, meetings, etc., is from 1888, considered by Century Dictionary (1895) to be "Rural, U.S." Of garments, etc., late 14c.
Let alone "abstain from interfering with" is in Old English; the phrase in the sense "not to mention, to say nothing of" is from 1812. To let (something) be "leave it alone" is from c. 1300; let it be "let it pass, leave it alone" is from early 14c. To let go is from c. 1300 as "allow to escape," 1520s as "cease to restrain," 1530s as "dismiss from one's thoughts." Let it go "let it pass, no matter" is as old as Chaucer's Wife of Bath: "But age allas Hath me biraft my beautee Lat it go, far wel, the deuel go ther with!" [c. 1395]. Let me see "show me" is from c. 1300.