c. 1200, pacience, "quality of being willing to bear adversities, calm endurance of misfortune, suffering, etc.," from Old French pacience "patience; sufferance, permission" (12c.) and directly from Latin patientia "the quality of suffering or enduring; submission," also "indulgence, leniency; humility; submissiveness; submission to lust;" literally "quality of suffering." It is an abstract noun formed from the adjective patientem (nominative patiens) "bearing, supporting; suffering, enduring, permitting; tolerant," but also "firm, unyielding, hard," used of persons as well as of navigable rivers, present participle of pati "to endure, undergo, experience," which is of uncertain origin.
Patience, n. A minor form of despair, disguised as a virtue. [Ambrose Bierce, "Devil's Dictionary," 1911]
Meaning "quiet or calmness in waiting for something to happen" is from late 14c. Meaning "constancy in labor or exertion" is attested from 1510s. Meaning "card game for one person" is from 1816.
"bond money, security given to obtain the release of a prisoner," late 15c., a sense that apparently developed from that of "temporary release (of an arrested person) from jail" (into the custody of another, who gives security for future appearance at trial), which is recorded from early 15c. That seems to have evolved from the earlier meanings "captivity, custody" (late 14c.), "charge, guardianship" (early 14c.).
The word is from Old French baillier "to control, to guard, deliver" (12c.), from Latin baiulare "to bear a burden," from baiulus "porter, carrier, one who bears burdens (for pay)," which is of uncertain origin; perhaps a borrowing from Germanic and cognate with the root of English pack, or perhaps from Celtic. De Vaan writes that, in either case, "PIE origin seems unlikely."
To go to(or in) bail "be released on bail" is attested from mid-15c. In late 18c. criminal slang, to give leg bail meant "to run away."
Middle English offeren, from Old English ofrian "to bring or put forward, to make a presentation, to show, exhibit;" also "to sacrifice, present something solemnly or worshipfully as a religious sacrifice, bring an oblation," from Latin offerre "to present, bestow, bring before" (in Late Latin "to present in worship"), from assimilated form of ob "to" (see ob-) + ferre "to bring, to carry," from PIE root *bher- (1) "to carry," also "to bear children."
From early 15c. as "to present (something) for acceptance or rejection." From 1530s as "to attempt to do." Commercial sense of "to expose for sale" is from 1630s. The Latin word was borrowed widely in Germanic languages in the religious sense via Christianity: Old Frisian offria, Middle Dutch offeren, Old Norse offra. The non-religious senses in English were from or reinforced by sense of Old French offrir "to offer," which is from Latin offerre. Related: Offered; offering.
man's evening dress for semiformal occasions, 1889, named for Tuxedo Park, N.Y., a rural resort development for wealthy New Yorkers and site of a country club where it first was worn, supposedly in 1886. The name is an attractive subject for elaborate speculation, and connections with Algonquian words for "bear" or "wolf" were proposed. The authoritative Bright, however, says the tribe's name probably is originally a place name, perhaps Munsee Delaware (Algonquian) p'tuck-sepo "crooked river."
There was a hue and cry raised against the Tuxedo coat upon its first appearance because it was erroneously considered and widely written of as intended to displace the swallow tail. When the true import of the tailless dress coat came to be realized it was accepted promptly by swelldom, and now is widely recognized as one of the staple adjuncts of the jeunesse dorée. [Clothier and Furnisher, August 1889]
mid-13c., "hostile attitude, ill will, surliness" (also "distress, suffering; anguish, agony," a sense now obsolete), from Old Norse angr "distress, grief, sorrow, affliction," from Proto-Germanic *angaz (from PIE root *angh- "tight, painfully constricted, painful"). Cognate with German Angst. Sense of "rage, wrath" is early 14c.
From the sense of oppression, or injury, the expression was transferred to the feelings of resentment naturally aroused in the mind of the person aggrieved. In the same way, the word harm signifies injury, damage in English, and resentment, anger, vexation in Swedish.
The idea of injury is very often expressed by the image of pressure, as in the word oppress, or the Fr. grever, to bear heavy on one. [Hensleigh Wedgwood, "A Dictionary of English Etymology," 1859 ]
Old Norse also had angr-gapi "rash, foolish person;" angr-lauss "free from care;" angr-lyndi "sadness, low spirits."
"ill-tempered person," 1896, earlier "state of irritable glumness" (1890, in expressions such as to have a grouch on), U.S. college student slang, of uncertain origin, possibly from grutching "complaint, grumbling" (see grutch).
The Grouch, on the other Hand, gave a correct Imitation of a Bear with a Sore Toe. His Conversation was largely made up of Grunts. He carried a Facial Expression that frightened little Children in Street Cars and took all the Starch out of sentimental Young Ladies. He seemed perpetually to carry the Hoof-Marks of a horrible Nightmare. [George Ade, "People You Know," 1902]
The verb is 1916, from the noun. Related: Grouched; grouching. Grouch bag "purse for carrying money secretly" (1908), probably so called for keeping the cash hidden from compatriots; it is the source of the nickname of U.S. comedian Julius "Groucho" Marx (1890-1977), who supposedly carried his money to poker games in one.
quasi-proper name for a fox, c. 1300, Renard, from Old French Renart, Reynard, the name of the fox in Roman de Renart, from Old High German personal name Reginhart "strong in counsel," literally "counsel-brave." The first element is related to reckon, the second to hard.
The tales were enormously popular in medieval Western Europe; in them animals take the place of humans and each has a name: the lion is Noble, the cat Tibert, the bear Bruin, etc. The name of the fix thus became the word for "fox" in Old French (displacing golpil, gulpil, from a Vulgar Latin diminutive of Latin vulpes).
Old French also had renardie "craftiness." An old variant form of the name was Renald, and thus English had for a time renaldry "intrigue" (1610s). Old English had the first element of the name as regn-, an intensive prefix (as in regn-heard "very hard," regn-þeof "arch-thief," also in personal names).
early 15c., from Old French vipere, earlier in English as vipera (c. 1200), directly from Latin vipera "viper, snake, serpent," contraction of *vivipera, from vivus "alive, living" (from PIE root *gwei- "to live") + parire "bring forth, bear" (from PIE root *pere- (1) "to produce, bring forth"). In common with many snake species in cooler climates, in most cases the viper's eggs are kept inside the mother until hatching.
Applied to persons of spiteful character at least since 1590s. The only venomous snake found in Great Britain, but not especially dangerous. The word replaced native adder. "The flesh of the viper was formerly regarded as possessing great nutritive or restorative properties, and was frequently used medicinally" [OED]; hence viper-wine, wine medicated with some kind of extract from vipers, used 17c. by "gray-bearded gallants" in a bid "to feele new lust, and youthfull flames agin." [Massinger]
1510s, "permission granted by authority, licence," from French tolération (15c.), from Latin tolerationem (nominative toleratio) "a bearing, supporting, enduring," noun of action from past-participle stem of tolerare "to endure, sustain, support, suffer," literally "to bear" (from PIE *tele- "to bear, carry;" see extol).
Meaning "forbearance, sufferance" is from 1580s. The specific religious sense is from 1609; as in Act of Toleration (1689), statute granting freedom of religious worship (with conditions) to dissenting Protestants in England. In this it means "recognition of the right of private judgment in matters of faith and worship; liberty granted by the government to preach and worship as one pleases; equality under the law without regard to religion."
If any man err from the right way, it is his own misfortune, no injury to thee; nor therefore art thou to punish him in the things of this life because thou supposest he will be miserable in that which is to come. Nobody, therefore, in fine, neither single persons nor churches, nay, nor even commonwealths, have any just title to invade the civil rights and worldly goods of each other upon pretence of religion. [John Locke, "Letter Concerning Toleration," 1689]
Before any man can be considered as a member of Civil Society, he must be considered as a subject of the Governour of the Universe: And if a member of Civil Society, do it with a saving of his allegiance to the Universal Sovereign. We maintain therefore that in matters of Religion, no man's right is abridged by the institution of Civil Society and that Religion is wholly exempt from its cognizance. [James Madison, "Memorial and Remonstrance Against Religious Assessments," 1785]
Unlimited tolerance must lead to the disappearance of tolerance. If we extend unlimited tolerance even to those who are intolerant, if we are not prepared to defend a tolerant society against the onslaught of the intolerant, then the tolerant will be destroyed, and tolerance with them. [Karl Popper, "The Open Society and Its Enemies," 1962]
*genə-, also *gen-, Proto-Indo-European root meaning "give birth, beget," with derivatives referring to procreation and familial and tribal groups.
It forms all or part of: Antigone; autogenous; benign; cognate; congener; congenial; congenital; connate; cosmogony; cryogenic; degenerate; engender; engine; epigone; eugenics; -gen; gendarme; gender; gene; genealogy; general; generate; generation; generic; generous; genesis; -genesis; genial; -genic; genital; genitive; genius; genocide; genotype; genre; gens; gent; genteel; gentile; gentle; gentry; genuine; genus; -geny; germ; german (adj.) "of the same parents or grandparents;" germane; germinal; germinate; germination; gingerly; gonad; gono-; gonorrhea; heterogeneous; homogeneous; homogenize; homogenous; impregnate; indigenous; ingenious; ingenuous; innate; jaunty; kermes; kin; kindergarten; kindred; king; kind (n.) "class, sort, variety;" kind (adj.) "friendly, deliberately doing good to others;" Kriss Kringle; malign; miscegenation; nada; naive; nascent; natal; Natalie; nation; native; nature; nee; neonate; Noel; oncogene; ontogeny; photogenic; phylogeny; pregnant (adj.1) "with child;" primogenitor; primogeniture; progenitor; progeny; puisne; puny; renaissance; theogony; wunderkind.
It is the hypothetical source of/evidence for its existence is provided by: Sanskrit janati "begets, bears," janah "offspring, child, person," janman- "birth, origin," jatah "born;" Avestan zizanenti "they bear;" Greek gignesthai "to become, happen," genos "race, kind," gonos "birth, offspring, stock;" Latin gignere "to beget," gnasci "to be born," genus (genitive generis) "race, stock, kind; family, birth, descent, origin," genius "procreative divinity, inborn tutelary spirit, innate quality," ingenium "inborn character," possibly germen "shoot, bud, embryo, germ;" Lithuanian gentis "kinsmen;" Gothic kuni "race;" Old English cennan "beget, create," gecynd "kind, nature, race;" Old High German kind "child;" Old Irish ro-genar "I was born;" Welsh geni "to be born;" Armenian cnanim "I bear, I am born."