"fine, minute, loose, uncompacted particles," c. 1300, poudre, "ash, cinders; dust of the earth;" early 14c. of any pulverized substance; from Old French poudre "dust, powder; ashes; powdered substance" (13c.), earlier pouldre (11c.), from Latin pulverem (nominative pulvis) "dust, powder" (source also of Spanish polvo, Italian polve; see pulverize).
The insertion of the unetymological -d- was common in French (compare meddle, tender (adj.), remainder). German has it as a doublet; Puder via French and Pulver from Latin. From mid-14c. specifically as "medicinal powder;" specialized sense of "gunpowder" is from late 14c. In the sense "powdered cosmetic," it is recorded from 1570s.
Powder keg "small barrel for holding gunpowder" is by 1820; the figurative sense ("something likely to explode easily") is by 1895. Powder room, euphemistic for "women's lavatory," is attested from 1936. Earlier it meant "place where gunpowder is stored on a warship" (1620s). Powder monkey "boy employed on ships to carry powder from the magazines to the guns" is from 1680s. Powder blue (1650s) was smalt used in laundering; as a color name from 1894.
The phrase take a powder "scram, vanish," is from 1920; it was a common phrase as a doctor's instruction, so perhaps the notion is of taking a laxative medicine or a sleeping powder, with the result that one has to leave in a hurry (or, on another guess, from a magician's magical powder, which makes things disappear).
Avis dropped an exhausted little heap onto her aunt's bed. She put her hand over her heart and said piteously, "Oh, Aunt Joyce, I mustn't ever do that again. My heart's going awful fast. I shall have to take a powder. Wasn't it fun though-" Avis' dark eyes flashed. [from "The Evolution of Avis" in The Connecticut School Journal, Jan. 9, 1902]
When the wife of your breast has confessed she has drest
On just triple the sum you allowed her,
And has run up long bills for her frocks and her frills—
Take a powder, my friend, take a powder.
[from "The Panacaea," in Punch, Dec. 14, 1901]
Powder in the wind (c. 1300, meaning powdered spices) was a Middle English image of something highly valued but flawed in some way that renders it impermanent or doomed to loss (of virtues without humility, etc.).
late Old English wyrre, werre "large-scale military conflict," from Old North French werre "war" (Old French guerre "difficulty, dispute; hostility; fight, combat, war;" Modern French guerre), from Frankish *werra, from Proto-Germanic *werz-a- (source also of Old Saxon werran, Old High German werran, German verwirren "to confuse, perplex"), from PIE *wers- (1) "to confuse, mix up". Cognates suggest the original sense was "to bring into confusion."
Spanish, Portuguese, and Italian guerra also are from Germanic; Romanic peoples turned to Germanic for a "war" word possibly to avoid Latin bellum (see bellicose) because its form tended to merge with bello- "beautiful." There was no common Germanic word for "war" at the dawn of historical times. Old English had many poetic words for "war" (wig, guð, heaðo, hild, all common in personal names), but the usual one to translate Latin bellum was gewin "struggle, strife" (related to win (v.)).
First record of war-time is late 14c. Warpath (1775) originally is in reference to North American Indians, as are war-whoop (1761), war-paint (1826), and war-dance (1757). War crime is attested from 1906 (in Oppenheim's "International Law"). War chest is attested from 1901; now usually figurative. War games translates German Kriegspiel (see kriegspiel).
The causes of war are always falsely represented ; its honour is dishonest and its glory meretricious, but the challenge to spiritual endurance, the intense sharpening of all the senses, the vitalising consciousness of common peril for a common end, remain to allure those boys and girls who have just reached the age when love and friendship and adventure call more persistently than at any later time. The glamour may be the mere delirium of fever, which as soon as war is over dies out and shows itself for the will-o'-the-wisp that it is, but while it lasts no emotion known to man seems as yet to have quite the compelling power of this enlarged vitality. [Vera Brittain, "Testament of Youth"]
The world will never have lasting peace so long as men reserve for war the finest human qualities. [John Foster Dulles, Speech on the Marshall Plan, 1948]
1920 in the religious sense, from fundamental + -ist. Coined in American English to name a movement among Protestants c. 1920-25 based on scriptural inerrancy, etc., and associated with William Jennings Bryan, among others. The original notion might have been of "fundamental truths."
Fundamentalism is a protest against that rationalistic interpretation of Christianity which seeks to discredit supernaturalism. This rationalism, when full grown, scorns the miracles of the Old Testament, sets aside the virgin birth of our Lord as a thing unbelievable, laughs at the credulity of those who accept many of the New Testament miracles, reduces the resurrection of our Lord to the fact that death did not end his existence, and sweeps away the promises of his second coming as an idle dream. It matters not by what name these modernists are known. The simple fact is that, in robbing Christianity of its supernatural content, they are undermining the very foundations of our holy religion. They boast that they are strengthening the foundations and making Christianity more rational and more acceptable to thoughtful people. Christianity is rooted and grounded in supernaturalism, and when robbed of supernaturalism it ceases to be a religion and becomes an exalted system of ethics. [Curtis Lee Laws, Herald & Presbyter, July 19, 1922]
Fundamentalist is said (by George McCready Price) to have been first used in print by Curtis Lee Laws (1868-1946), editor of "The Watchman Examiner," a Baptist newspaper. The movement may have roots in the Presbyterian General Assembly of 1910, which drew up a list of five defining qualities of "true believers" which other evangelicals published in a mass-circulation series of books called "The Fundamentals." A World's Christian Fundamentals Association was founded in 1918. The words reached widespread use in the wake of the contentious Northern Baptist Convention of 1922 in Indianapolis. In denominational use, fundamentalist was opposed to modernist. Applied to other religions since 1956 (earliest extension is to the Muslim Brotherhood).
A new word has been coined into our vocabulary — two new words — 'Fundamentalist' and 'Fundamentalism.' They are not in the dictionaries as yet — unless in the very latest editions. But they are on everyone's tongue. [Address Delivered at the Opening of the Seminary, Sept. 20, 1922, by Professor Harry Lathrop Reed, printed in Auburn Seminary Record]
also cony, "rabbit," c. 1200, abstracted from Anglo-French conis, Old French coniz, plurals of conil "long-eared rabbit" (Lepus cunicula) from Latin cuniculus (source of Spanish conejo, Portuguese coelho, Italian coniglio), the small, Spanish variant of the Italian hare (Latin lepus). The word perhaps is from Iberian Celtic (classical writers say it is Hispanic).
Middle English had two forms: cony, conny, also coning, cunin, conyng; Old French had conil alongside conin. Apparently the plural form conis (from conil, with the -l- elided) was taken into English and regularly single-ized as cony. The Old French form in -n was borrowed in Dutch (konijn) and German (Kaninchen, a diminutive), and is preserved in the surname Cunningham (from a place-name in Ayrshire). Rabbits not being native to northern Europe, there was no Germanic word for them.
Rabbit arose 14c. to mean the young of the species, but gradually pushed out the older word 19c., after British slang picked up coney as a punning synonym for cunny "cunt" (compare connyfogle "to deceive (a woman) in order to win sexual favors"). The word was in the King James Bible (Proverbs xxx.26, etc.), however, so it couldn't be entirely dropped, and the solution was to change the pronunciation of the original short vowel (rhyming with honey, money) to rhyme with bony, stony. In the Old Testament, the word translates Hebrew shaphan "rock-badger."
Association with "cheating" is from coney-catcher, "A term made famous by [Robert] Greene in 1591, and in great vogue for 60 years after" [OED]
CONY-CATCHER. A sharper, or cheat. Minshew has well expressed the origin of the term: A conie-catcher, a name given to deceivers, by a metaphor, taken from those that rob warrens, and conie-grounds, using all means, sleights, and cunning to deceive them, as pitching of haies before their holes, fetching them in by tumblers, &c. [Nares, "Glossary"]
Also 16c.-17c. a term of endearment for a woman. Coney-wool (1714) "fur of rabbits" formerly was much used in making hats, etc. Coney-hole "rabbit hole" is from mid-15c.
general common name of birds of the genus Corvus (the larger sort being sometimes called ravens), Old English crawe, which is held to be imitative of the bird's cry. Compare Old Saxon kraia, Dutch kraai, Old High German chraja, German Kräke.
Noted for sagacity and sociability. The British and North American species are very similar. Phrase as the crow flies "in a straight line" is from 1810; the image is attested in different form from 1800.
American English figurative phrase eat crow "do or accept what one vehemently dislikes and has opposed defiantly, accept things which, though not unbearable, are yet scarcely to be wished for," is attested by 1870 (originally often eat boiled crow), and seems to be based on the notion that the bird is edible when boiled but hardly agreeable.
There was an oft-reprinted mid-19c. joke about a man who, to settle a bet that he could eat anything, agrees to eat a boiled crow. As he with great difficulty swallows the first to mouthfuls, he says to the onlookers, "I can eat crow, but I don't hanker arter it." The joke is attested by 1854 (Walter Etecroue turns up 1361 in the Calendar of Letter Books of the City of London).
I tried my best to eat crow, but it was too tough for me. "How do you like it?" said the old man, as, with a desperate effort, he wrenched off a mouthful from a leg. "I am like the man," said I, "who was once placed in the same position: 'I ken eat crow, but hang me if I hanker arter it.'" "Well," says the captain, "it is somewhat hard; but try some of the soup and dumplings and don t condemn crow-meat from this trial, for you shot the grandfather and grandmother of the flock: no wonder they are tough; shoot a young one next time." "No more crow-meat for me, thank you," said I. [James G. Swan, "The Northwest Coast, or Three Years' Residence in Washington Territory," New York, 1857]
The image of a crow's foot for the wrinkles appearing with age at the corner of the eye is from late 14c. ("So longe mote ye lyve Til crowes feet be growen under youre ye." [Chaucer, Troilus and Criseyde, c. 1385]).
c. 1300, "counting," especially "reckoning of money received and paid, detailed statement of funds owed or spent or property held," from Old French acont "(financial) account, reckoning, terminal payment," from a "to" (see ad-) + cont "counting, reckoning of money to be paid," from Late Latin computus "a calculation," from Latin computare "to count, sum up, reckon together," from com "with, together" (see com-) + putare "to reckon," originally "to prune," from PIE root *pau- (2) "to cut, strike, stamp."
From the first often in plural form; sometimes in late Middle English accompt (see account (v.)). Meaning "course of business dealings requiring records" is from 1640s; hence "arrangement to keep money in a business, bank, etc." (1833), also "customer or client having an account" (1937). Money of account (1690s), that used in reckoning but not circulating as coin or paper, preserves the "counting" sense of the word.
From the notion of "rendering an account" comes the sense "statement answering for conduct" (mid-14c.) and the general sense "narration, recital of facts," attested by 1610s. Phrase by all accounts is attested from 1798. From the notion of "statement of reasons" comes on no account "under no circumstances" (1704). Also from c. 1300 in reference to answering for one's conduct, especially at the Last Judgment. Meaning "estimation, consideration," especially in the eyes of others, is from late 14c.
On account in the financial sense "as an item to be accounted for at the final settlement" is from 1610s, hence on account of in the general sense "for the sake of, in regard to, in consideration of" (1640s, originally upon account of). Also on (my, your, etc.) account "on (one's) behalf." To give accounts "prepare or present a statement of funds and property" is from mid-15c; the older term was cast accounts (mid-14c.); to take account of originally was to make an inventory; take into account "take account of" is from 1680s.
The spellings accompt, accomptable, etc. are artificial forms used, not prevailingly, in the sixteenth and seventeenth centuries. They are now obsolete, or nearly so, though accompt and accomptant may still be used in the formal or legal style. The pronunciation has always conformed to the regular spelling, account, accountable, etc. [Century Dictionary]
Old English cros "instrument of Christ's crucifixion; symbol of Christianity" (mid-10c.), probably from Old Norse or another Scandinavian source, picked up by the Norse from Old Irish cros, from Latin crux (accusative crucem, genitive crucis) "stake, cross" on which criminals were impaled or hanged (originally a tall, round pole); hence, figuratively, "torture, trouble, misery;" see crux. Also from Latin crux are Italian croce, French croix, Spanish and Portuguese cruz, Dutch kruis, German Kreuz.
The modern word is the northern England form and has predominated. Middle English also had two other forms of the same word, arriving from the continent by different paths: cruche, crouche (c. 1200) was from Medieval Latin, with pronunciation as in Italian croce (compare Crouchmas "festival of the Invention of the Cross," late 14c.). Later, especially in southern England, the form crois, croice, from Old French, was the common one (compare croisade, the older form of crusade). The Old English word was rood.
By c. 1200 as "ornamental likeness of the cross, something resembling or in the form of a cross; sign of the cross made with the right hand or with fingers." From mid-14c. as "small cross with a human figure attached; a crucifix;" late 14c. as "outdoor structure or monument in the form of a cross." Also late 14c. as "a cross formed by two lines drawn or cut on a surface; two lines intersecting at right angles; the shape of a cross without regard to religious signification." From late 12c. as a surname.
From c. 1200 in English in the figurative sense "the burden of a Christian; any suffering voluntarily borne for Christ's sake; a trial or affliction; penance in Christ's name," from Matthew x.38, xvi.24, etc. Theological sense "crucifixion and death of Christ as a necessary part of his mission" is from late 14c.
As "a mixing of breeds in the production of animals" from 1760, hence broadly "a mixture of the characteristics of two different things" (1796). In pugilism, 1906, from the motion of the blow, crossing over the opponent's lead (1880s as a verb; cross-counter (n.) is from 1883). As "accidental contact of two wires belonging to different circuits," 1870.
spectral being in a human body who maintains semblance of life by leaving the grave at night to suck the warm blood of the living as they sleep, 1732, vampyre, from French vampire (18c.) or German Vampir (1732, like the English word first in an account of Hungarian vampires), from Hungarian vampir, from Old Church Slavonic opiri (source also of Serbian vampir, Bulgarian vapir, Ukrainian uper), said by Slavic linguist Franc Miklošič to be ultimtely from Kazan Tatar ubyr "witch," but Max Vasmer, an expert in this linguistic area, finds that phonetically doubtful.
An Eastern European creature popularized in English by late 19c. gothic novels, however there are scattered English accounts of night-walking, blood-gorged, plague-spreading undead corpses from as far back as 1196. Figurative sense of "person who preys on others" is from 1741. Applied 1774 by French biologist Buffon to a species of South American blood-sucking bat. Related: Vampiric.
MR. D'Anvers tells of a Conversation he had about a certain Prodigy, mention'd in the News Papers of March last, viz. that in the Village of Medreyga in Hungary, certain dead Bodies (call'd there Vampyres) had kill'd several Persons by sucking out all their Blood : That Arnold Paul, an Heyduke, having kill'd four Persons after he was dead, his Body was taken up 40 Days after, which bled at the Nose, Mouth and Ears : That, according to Custom, they drove a Stake thro' his Heart, at which he gave horrid Groan, and lost a great deal of Blood. And that all such as have been tormented or kill'd by Vampyres, become Vampyres when they are dead. [London Journal, May 20, 1732, quoted in Weekly Essays, May 1732]
The spread of the story about this time is perhaps traceable to a pamphlet published in 1732, the title page of which reads: Dissertationem De Hominibus Post Mortem Sanguisugis, Vulgo Sic Dictis Vampyren, Auctoritate Inclyti Philosophorum Ordinis, Publico Eruditorum Examini Die XXX. Aug. An. MDCCXXXII. Submittent M. Io. Christophorus Pohlius, Lignicens. Silesius Et Io. Gottlob Hertelius, Philos. Et Med. Stud.
Old English gast "breath; good or bad spirit, angel, demon; person, man, human being," in Biblical use "soul, spirit, life," from Proto-West Germanic *gaistaz (source also of Old Saxon gest, Old Frisian jest, Middle Dutch gheest, Dutch geest, German Geist "spirit, ghost"). This is conjectured to be from a PIE root *gheis-, used in forming words involving the notions of excitement, amazement, or fear (source also of Sanskrit hedah "wrath;" Avestan zaesha- "horrible, frightful;" Gothic usgaisjan, Old English gæstan "to frighten").
Ghost is the English representative of the usual West Germanic word for "supernatural being." In Christian writing in Old English it is used to render Latin spiritus (see spirit (n.)), a sense preserved in Holy Ghost. Sense of "disembodied spirit of a dead person," especially imagined as wandering among the living or haunting them, is attested from late 14c. and returns the word toward its likely prehistoric sense.
Most Indo-European words for "soul, spirit" also double with reference to supernatural spirits. Many have a base sense of "appearance" (such as Greek phantasma; French spectre; Polish widmo, from Old Church Slavonic videti "to see;" Old English scin, Old High German giskin, originally "appearance, apparition," related to Old English scinan, Old High German skinan "to shine"). Other concepts are in French revenant, literally "returning" (from the other world), Old Norse aptr-ganga, literally "back-comer." Breton bugelnoz is literally "night-child." Latin manes probably is a euphemism.
The gh- spelling appeared early 15c. in Caxton, influenced by Flemish and Middle Dutch gheest, but was rare in English before mid-16c. Sense of "slight suggestion, mere shadow or semblance" (in ghost image, ghost of a chance, etc.) is first recorded 1610s; sense of "one who secretly does work for another" is from 1884. Ghost town is from 1908. Ghost story is by 1811. Ghost-word "apparent word or false form in a manuscript due to a blunder" is from 1886 (Skeat). Ghost in the machine was British philosopher Gilbert Ryle's term (1949) for "the mind viewed as separate from the body." The American Indian ghost dance is from 1890. To give up the ghost "die" was in Old English.
Old English macian "to give being to, give form or character to, bring into existence; construct, do, be the author of, produce; prepare, arrange, cause; behave, fare, transform," from West Germanic *makōjanan "to fashion, fit" (source also of Old Saxon makon, Old Frisian makia "to build, make," Middle Dutch and Dutch maken, Old High German mahhon "to construct, make," German machen "to make"), from PIE root *mag- "to knead, fashion, fit." If so, sense evolution perhaps is via prehistoric houses built of mud. It gradually replaced the main Old English word, gewyrcan (see work (v.)).
Meaning "to arrive at" (a place), first attested 1620s, originally was nautical. Formerly used in many places where specific verbs now are used, such as to make Latin (c. 1500) "to write Latin compositions." This broader usage survives in some phrases, such as make water "to urinate" (c. 1400), make a book "arrange a series of bets" (1828), make hay "to turn over mown grass to expose it to sun." Make the grade is 1912, perhaps from the notion of railway engines going up an incline.
Read the valuable suggestions in Dr. C.V. Mosby's book — be prepared to surmount obstacles before you encounter them — equipped with the power to "make the grade" in life's climb. [advertisement for "Making the Grade," December 1916]
But the phrase also was in use in a schoolwork context at the time.
To make friends is from late 14c.; to make good "make right" is from early 15c. To make do "manage with what is available" is attested by 1867; to make for "direct one's course to, proceed toward" is from 1580s, but "Not frequent before the 19th c." [OED]. To make of "think, judge" is from c. 1300. To make off "run away, depart suddenly" is from 1709; to make off with "run away with (something) in one's possession" is by 1820. To make way is from c. 1200 as "cut a path," early 14c. as "proceed, go."
Make time "go fast" is 1849; make tracks in this sense is from 1834. To make a federal case out of (something) was popularized in 1959 movie "Anatomy of a Murder;" to make an offer (one) can't refuse is from Mario Puzo's 1969 novel "The Godfather." To make (one's) day is by 1909; menacing make my day is from 1971, popularized by Clint Eastwood in film "Sudden Impact" (1983). Related: Made; making.