Etymology
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magic (n.)
Origin and meaning of magic

late 14c., magike, "art of influencing or predicting events and producing marvels using hidden natural forces," also "supernatural art," especially the art of controlling the actions of spiritual or superhuman beings; from Old French magique "magic; magical," from Late Latin magice "sorcery, magic," from Greek magike (presumably with tekhnē "art"), fem. of magikos "magical," from magos "one of the members of the learned and priestly class," from Old Persian magush, which is possibly from PIE root *magh- "to be able, have power."

The transferred sense of "legerdemain, optical illusion, etc." is from 1811. It displaced Old English wiccecræft (see witch); also drycræft, from dry "magician," from Irish drui "priest, magician" (see Druid). Natural magic in the Middle Ages was that which did not involve the agency of personal spirits; it was considered more or less legitimate, not sinful, and involved much that would be explained scientifically as the manipulation of natural forces.

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Wicca (n.)

An Old English masc. noun meaning "male witch, wizard, soothsayer, sorcerer, astrologer, magician;" see witch. Use of the word in modern contexts traces to English folklorist Gerald Gardner (1884-1964), who is said to have joined circa 1939 an occult group in New Forest, Hampshire, England, for which he claimed an unbroken tradition to medieval times. Gardner seems to have first used it in print in 1954, in his book "Witchcraft Today" ("Witches were the Wica or wise people, with herbal

knowledge and a working occult teaching usually used for good ...."). In published and unpublished material, he apparently only ever used the word as a mass noun referring to adherents of the practice and not as the name of the practice itself. Some of his followers continue to use it in this sense. According to Gardner's book "The Meaning of Witchcraft" (1959), the word, as used in the initiation ceremony, played a key role in his experience:

I realised that I had stumbled upon something interesting; but I was half-initiated before the word, 'Wica' which they used hit me like a thunderbolt, and I knew where I was, and that the Old Religion still existed. And so I found myself in the Circle, and there took the usual oath of secrecy, which bound me not to reveal certain things.

In the late 1960s the term came into use as the title of a modern pagan movement associated with witchcraft. The first printed reference in this usage seems to be 1969, in "The Truth About Witchcraft" by freelance author Hans Holzer:

If the practice of the Old Religion, which is also called Wicca (Craft of the Wise), and thence, witchcraft, is a reputable and useful cult, then it is worthy of public interest.

And, quoting witch Alex Sanders:

"No, a witch wedding still needs a civil ceremony to make it legal. Wicca itself as a religion is not registered yet. But it is about time somebody registered it, I think. I've done all I can to call attention to our religion."

Sanders was a highly visible representative of neo-pagan Witchcraft in the late 1960s and early 1970s. During this time he appears to have popularized use of the term in this sense. Later books c. 1989 teaching modernized witchcraft using the same term account for its rise and popularity, especially in U.S.

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enchantress (n.)
late 14c., "witch," from enchanter + -ess. Meaning "charming woman" is from 1713.
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hex (v.)

1830, American English, from Pennsylvania German hexe "to practice witchcraft," from German hexen "to hex," related to Hexe "witch," from Middle High German hecse, hexse, from Old High German hagazussa (see hag). Noun meaning "magic spell" is first recorded 1909; earlier it meant "a witch" (1856). Compare Middle English hexte "the devil" (mid-13c.), perhaps originally "sorcerer," probably from Old English haehtis.

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obeah (n.)

"sorcery, witchcraft" among Africans in Africa and the West Indies, 1760, from a West African word, such as Efik (southern Nigeria) ubio "a thing or mixture left as a charm to cause sickness or death," Twi ebayifo "witch, wizard, sorcerer."

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fly-by-night (n.)
1796, slang, said by Grose to be an old term of reproach to a woman signifying that she was a witch; used from 1823 in reference to anyone who departs hastily from a recent activity, especially while owing money. The different senses involve the two verbs fly.
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git (n.)

"worthless person," 1946, British slang, a southern variant of Scottish get "illegitimate child, brat," which is attested by 1706 ("Gregor Burgess protested against the said Allane that called him a witch gyt or bratt"), according to "Dictionary of the Scots Language"); related to beget on the notion of "what is got." Scots get, gyt, geitt, etc. also can be an affectionate term for a child. 

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wizard (n.)

early 15c., "philosopher, sage," from Middle English wys "wise" (see wise (adj.)) + -ard. Compare Lithuanian žynystė "magic," žynys "sorcerer," žynė "witch," all from žinoti "to know." The ground sense is perhaps "to know the future." The meaning "one with magical power, one proficient in the occult sciences" did not emerge distinctly until c. 1550, the distinction between philosophy and magic being blurred in the Middle Ages. As a slang word meaning "excellent" it is recorded from 1922.

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*weik- (2)

also *weig-, Proto-Indo-European root meaning "to bend, to wind."

It forms all or part of: vetch; vicar; vicarious; vice- "deputy, assistant, substitute;" viceregent; vice versa; vicissitude; weak; weakfish; week; wicker; wicket; witch hazel; wych.

It is the hypothetical source of/evidence for its existence is provided by: Sanskrit visti "changing, changeable;" Old English wac "weak, pliant, soft," wician "to give way, yield," wice "wych elm," Old Norse vikja "to bend, turn," Swedish viker "willow twig, wand," German wechsel "change."

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