Greek goddess of the moon, wild animals, hunting, childbirth, etc. (identified by the Romans with their Diana); daughter of Zeus and Leto, twin sister of Apollo; her name is of unknown origin. Beekes points to arguments against the attempt to connect it with arktos "bear" (as "bear-goddess") and finds it possibly Pre-Greek.

The name is found in Lydian inscriptions (Artimus, Artimu-), and Lycian has ertemi, but this does not prove that the name comes from Lydia or Asia Minor. [Beekes]

late 14c., orange bright star in the constellation Bootes (also used of the whole constellation), from Latin Arcturus, from Greek Arktouros, literally "guardian of the bear" (the bright star was anciently associated with nearby Ursa Major, the "Big Dipper," which it seems to follow across the sky). For first element see arctic; second element is Greek ouros "watcher, guardian, ward" (from PIE root *wer- (3) "perceive, watch out for"). It is fourth-brightest of the fixed stars. The double nature of the great bear/wagon (see Big Dipper) has given two different names to the constellation that follows it: Arktouros "bear-ward" and Bootes "the wagoner."

Arcturus in the Bible (Job ix.9 and xxxviii.32) is a mistranslation by Jerome (continued in KJV) of Hebrew 'Ayish, which refers to what we see as the "bowl" of the Big Dipper. In Israel and Arabia, the seven stars of the Great Bear seem to have been a bier (the "bowl") followed by three mourners. In the Septuagint it was translated as Pleiada, which is equally incorrect.

famous seven-star figure of the northern sky, Old English Carles wægn, a star-group associated in medieval times with Charlemagne, but earlier with the nearby bright star Arcturus. Arcturus is linked by folk etymology to Latin Arturus "Arthur," which places the seven-star asterism at the crux of the legendary association (or confusion) of Arthur and Charlemagne. Evidence from Dutch (cited in Grimm, "Teutonic Mythology") suggests that it might originally have been Woden's wagon. More recent names for it are the Plough (by 15c., chiefly British) and the Dipper (1833, chiefly American).

It is called "the Wagon" in a Mesopotamian text from 1700 B.C.E., and it is mentioned in the Biblical Book of Job. The seven bright stars in the modern constellation Ursa Major have borne a dual identity in Western history at least since Homer's time, being seen as both a wagon and a bear: as in Latin plaustrum "freight-wagon, ox cart" and arctos "bear," both used of the seven-star pattern, as were equivalent Greek amaxa (Attic hamaxa) and arktos.

The identification with a wagon is easy to see, with four stars as the body and three as the pole. The identification with a bear is more difficult, as the figure has a tail longer than its body. As Allen writes, "The conformation of the seven stars in no way resembles the animal,—indeed the contrary ...." But he suggests the identification "may have arisen from Aristotle's idea that its prototype was the only creature that dared invade the frozen north." The seven stars never were below the horizon in the latitude of the Mediterranean in Homeric and classical times (not so today, due to precession of the equinoxes). See also arctic for the identification of the bear and the north in classical times.

A variety of French and English sources from the early colonial period independently note that many native North American tribes in the northeast had long seen the seven-star group as a bear tracked by three hunters (or a hunter and his two dogs).

Among the Teutonic peoples, it seems to have been only a wagon. A 10c. Anglo-Saxon astronomy manual uses the Greek-derived Aretos, but mentions that the unlearned call it "Charles's Wain":

Arheton hatte an tungol on norð dæle, se haefð seofon steorran, & is for ði oþrum naman ge-hatan septemtrio, þone hatað læwede meon carles-wæn. ["Anglo-Saxon Manual of Astronomy"] 

[Septemtrio, the seven oxen, was yet another Roman name.] The star picture was not surely identified as a bear in English before late 14c.

The unlearned of today are corrected that the seven stars are not the Great Bear but only a part of that large constellation. But the name "Bear" belongs to the seven stars, and from Homer's time down to Thales, "the Bear" meant just that, but modern astronomers drew it bigger in parceling out the sky for their convenience.

From Rome to Anglo-Saxon England to Arabia to India, ancient astronomy texts mention a supposed duplicate constellation to the northern bear in the Southern Hemisphere, never visible from the north. This perhaps is based on sailors' tales of the Southern Cross.

literally "mouth of the (River) Ness (probably from an Old Celtic word meaning "roaring one"), from Inver-, element in place names in Scotland of Gaelic origin, usually of places at the confluence of a river with another or the sea, from Old Irish *in(d)ber- "estuary," literally "a carrying in," from Celtic *endo-ber-o-, from *endo- "in" (from PIE *en-do-, extended form of root *en; see in) + from *ber- "to carry," from PIE root *bher- (1) "to carry," also "to bear children."

pet form of masc. proper names Edward, Edmund, and Theodore, with -y (3). Meaning "women's undergarment" (with lower-case t-) is recorded from 1924, of unknown origin, perhaps from some fancied resemblance to a teddy bear (q.v.), a theory that dates to 1929. In British slang phrase teddy boy (1954) it is short for Edward, from the preference of such youths for Edwardian styles (1901-10). Teddies (probably from Teddy Roosevelt) was one of the names given to U.S. troops in France in 1917.

masc. proper name, Church Latin Christophoros, from Ecclesiastical Greek khristophoros, literally "Christ-bearing;" from phoros "bearer," from pherein "to carry," from PIE root *bher- (1) "to carry," also "to bear children." In medieval legend he was a giant (one of the rare virtuous ones) who aided travellers by carrying them across a river. Medallions with his image (called Christophers) worn by travelers are known from the Middle Ages (Chaucer's Yeoman had one). Not a common name in medieval England.

Old English Lucifer "Satan," also "morning star, Venus in the morning sky before sunrise," also an epithet or name of Diana, from Latin Lucifer "morning star," noun use of adjective, literally "light-bringing," from lux (genitive lucis) "light" (from PIE root *leuk- "light, brightness") + ferre "to carry, bear," from PIE root *bher- (1) "to carry," also "to bear children." Venus in the evening sky was Hesperus.

Belief that it was the proper name of Satan began with its use in Bible to translate Greek Phosphoros, which translates Hebrew Helel ben Shahar in Isaiah xiv.12 — "How art thou fallen from heaven, O Lucifer, son of the morning!" [KJV] Because of the mention of a fall from Heaven, the verse was interpreted spiritually by Christians as a reference to Satan, even though it is literally a reference to the King of Babylon (see Isaiah xiv.4). Sometimes rendered daystar in later translations.

As "friction match," 1831, short for Lucifer match (1831). Among the 16c. adjectival forms were Luciferian, Luciferine, Luciferous. There was a noted Bishop Lucifer of Cagliari in Sardinia in the 4th century, a strict anti-Arian regarded locally as a saint.

in classical mythology a nymph, mother of Arcas by Zeus, turned to a bear by Hera, from Greek kallistos, superlative of kalos "beautiful, beauteous, noble, good," and its derived noun kallos "beauty," from *kal-wo-, which is of uncertain origin, perhaps related to Sanskrit kalyana "beautiful." The usual combining form in Greek was kalli- "beautiful, fine, happy, favorable;" kalo- was a later, rarer alternative form. Also a name given to the fourth moon of Jupiter in 17c. but not widely used before mid-19c. Feminized as a proper name as Callista.

1580s, in Greek mythology a member of the older family of Gods, later regarded as a Titan, son of Iapetus and Clymene; in either case supposed to uphold the pillars of heaven (or earth), which according to one version was his punishment for being war-leader of the Titans in their battle with the Olympian gods. "Originally the name of an Arcadian mountain god; the name was transferred to the mountain chain in Western Africa" [Beekes].

The Greek name traditionally is interpreted as "The Bearer (of the Heavens)," from a-, copulative prefix (see a- (3)), + stem of tlenai "to bear" (from PIE root *tele- "to lift, support, weigh"). But Beekes compares Berber adrar "mountain" and finds it plausible that the Greek name is a "folk-etymological reshaping" of this. Mount Atlas, in Mauritania, was important in Greek cosmology as a support of the heavens.

quasi-proper name for a fox, c. 1300, Renard, from Old French Renart, Reynard, the name of the fox in Roman de Renart, from Old High German personal name Reginhart "strong in counsel," literally "counsel-brave." The first element is related to reckon, the second to hard.

The tales were enormously popular in medieval Western Europe; in them animals take the place of humans and each has a name: the lion is Noble, the cat Tibert, the bear Bruin, etc. The name of the fox thus became the word for "fox" in Old French (displacing golpil, gulpil, from a Vulgar Latin diminutive of Latin vulpes).

Old French also had renardie "craftiness." An old variant form of the name was Renald, and thus English had for a time renaldry "intrigue" (1610s). Old English had the first element of the name as regn-, an intensive prefix (as in regn-heard "very hard," regn-þeof "arch-thief," also in personal names).