"member of a criminal gang practicing extortion, 'protection,' intimidation, etc.," 1927, a word from Prohibition, from racket (n.1) in the "dishonest activity" sense + -eer. Earlier (1926) in reference to organizers of fraudulent bankruptcies. By 1928 as a verb. Related: Racketeering, verbal noun (1927).
[A] racketeer is nothing more nor less than a gangster who has organized thuggery along business lines. ["What is a Racketeer?" Brooklyn Daily Eagle, Oct. 7, 1928]
late 14c., "a prohibition" (a sense now obsolete), also "absence, nonexistence; opposite," from Old French negatif and directly from Latin negativus (see negative (adj.)).
Meaning "a negative statement" is from 1560s. Sense of "that side of a question which denies what the opposite side affirms" is from 1570s. Meaning "the right or power of refusing assent" is from 1610s. Meaning "a negative quality" is from 1640s. In mathematics, "a negative number," from 1706. Photographic sense of "image in which the lights and shades are the opposite of those in nature" is recorded by 1853. As a response, "I refuse, disagree, no," from 1945, originally in radio communication.
as in the real McCoy, "the real thing; the genuine article," by 1881, said to be from Scottish the real Mackay (1883), which is of uncertain origin, though there are many candidates, the most likely of which is that it refers to whiskey distilled by A. and M. Mackay of Glasgow (the phrase the real McCoy became popular during Prohibition to describe liquor). Other stories credit it to Charles S. "Kid" McCoy (1872-1940), former welterweight boxing champ; and to a claimant for chief of the northern branch of the clan Mackay.
"By jingo! yes; so it will be. It's the 'real McCoy,' as Jim Hicks says. Nobody but a devil can find us there." [James S. Bond, "The Rise and Fall of the Union Club," Yorkville, Canada, 1881]
"to cut or sever with a sharp instrument," c. 1200, from a Scandinavian source (compare Old Norse klippa, Swedish klippa, Danish klippe "clip, shear, cut"), which is probably echoic. Related: Clipped; clipping.
Meaning "to pronounce words in a shortened form" is from 1520s. The verb has a long association with shady activities, originally especially in reference to cutting or shaving metal from coins (c. 1400), but later extended to swindles from the sense "to shear sheep," hence clip-joint "place that overcharges outrageously" (1933, American English, a term from Prohibition).
To clip (someone's) wings, figuratively, "put a check on one's ambition" (1590s) is from the method of preventing a captive bird from flying.
type of boring tool, mid-14c., gymbelette, from Anglo-French and Old French guimbelet, guibelet (12c., Modern French gibelet), which is probably of Germanic origin, perhaps from Middle Dutch wimmelkijn (with substitute of French diminutive suffix), diminutive of wimmel "auger, drill," which is perhaps from a nasalized form of PIE root *weip- "to turn" on the notion of "That which turns in boring." Middle English also had wimble in the same sense (mid-13c.), probably from an Old North French form of the same word.
As the name of a cocktail made with gin or vodka and (Rose's) lime juice, by 1927, apparently originally nautical, presumably from its "penetrating" effects on the drinker (a gimlet was the tool used to tap casks). There also was a British Navy surgeon named Gimlette at the turn of the 20th century who was active in health matters. Popularized in the U.S. during prohibition as being quick and easy to mix, and the lime masked the scent.
Agape, in plural, was used by early Christians for their "love feast," a communal meal held in connection with the Lord's Supper. "The loss of their original character and the growth of abuses led to the prohibition of them in church buildings, and in the fourth century to their separation from the Lord's supper and their gradual discontinuance" [Century Dictionary]. In modern use, often in simpler sense of "Christian love" (1856, frequently opposed to eros as "carnal or sensual love").
negative particle, a word expressing negation, denial, refusal, or prohibition, mid-13c., unstressed variant of noht, naht "in no way" (see naught). As an interjection to negate what was said before or reveal it as sarcasm, it is attested by 1900, popularized 1989 by "Wayne's World" sketches on "Saturday Night Live" TV show.
Not, spoken with emphasis, often stands for the negation of a whole sentence referred to: as, I hope not (that is, I hope that the state of things you describe does not exist). [Century Dictionary, 1895]
To not know X from Y (one's ass from one's elbow, shit from Shinola, etc.) was a construction attested from c. 1930 in modern use; but compare Middle English not know an A from a windmill (c. 1400). Double negative construction not un- was derided by Orwell, but is persistent and ancient in English, popular with Milton and the Anglo-Saxon poets.
late 14c., "pertaining to position," originally medical: "confined to a particular part of the body;" from Old French local "local" (13c.) and directly from Late Latin localis "pertaining to a place," from Latin locus "a place, spot" (see locus).
The meaning "limited to a particular place" is from c. 1500. Local color is from 1721, originally a term in painting; the meaning "anything picturesque" is from c. 1900. Local option (1868, American English) is from the prohibition movement: "the right of a community to vote on whether to allow the sale of intoxicating liquor there." Local talent "attractive women thereabouts" is from 1947 in UK slang; earlier it was used in reference to entertainment acts in shows, radio broadcast, etc.
Thus, with the local talent, we have many factors which help "sell" is in quantities far beyond what the commercial market would carry. Pride in children, interest in relatives and friends, and pride in locality all give impetus to the development of home talent. [Horace Boies Hawthorn, "The Sociology of Rural Life," 1926]