straight (adj.2)
"conventional," especially "heterosexual," 1941, a secondary sense evolved from straight (adj.1), probably suggested by straight and narrow path "course of conventional morality and law-abiding behavior," which is based on a misreading of Matthew vii.14 (where the gate is actually strait), and the other influence seems to be from strait-laced.
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disorderly (adj.)

1580s, "opposed to moral order, disposed to violate the restraints of public morality;" also "opposed to legal authority, disposed to violate law;" see disorder (n.) + -ly (1). The meaning "untidy, being out of proper order" is attested from 1630s; the older senses are those in disorderly house, disorderly conduct, etc.

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termagant (n.)
c. 1500, "violent, overbearing person" (especially of women), from Teruagant, Teruagaunt (c. 1200), name of a fictitious Muslim deity appearing in medieval morality plays, from Old French Tervagant, a proper name in Chanson de Roland (c. 1100), of uncertain origin. As an adjective from 1590s.
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double standard (n.)

in reference to morality and ethics, "rule, principle, or judgment viewed as applying more strictly to one set of people or circumstance than another," 1871; see double (adj.) + standard (n.). Not common before mid-20c. (especially of codes of sexual behavior for women more strict than those for men); earlier it referred to monetary policy and bimetallism (1823). 

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interlude (n.)

formerly also enterlude, c. 1300, from Old French entrelude and directly from Medieval Latin interludium "an interlude," from Latin inter "between" (see inter-) + ludus "a play" (see ludicrous). Originally the term for farcical episodes ("generally short and coarse" - Century Dictionary) drawn from real life introduced between acts of long mystery or morality plays. In 17c.-18c. it meant "popular stage play;" transferred (non-dramatic) sense of "interval in the course of some action" is from 1751. Related: Interludial.

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respectable (adj.)

1580s, "worthy of notice or observation" (a sense now obsolete); 1590s, "worthy of esteem by reason of inherent qualities;" see respect (v.) + -able.

Of persons, "having an honest reputation" from 1755; the sense of "moderately well-to-do and deserving respect for morality; occupying a fairly good position in society" is by 1800. From 1755 as "considerable in size or number;" from 1775 as "not too big, tolerable, fair, mediocre." Related: Respectably.

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iniquity (n.)
c. 1300, "hostility, malevolence; a hostile action," from Old French iniquité, iniquiteit "wickedness; unfavorable situation" (12c.), from Latin iniquitatem (nominative iniquitas) "unequalness, unevenness," figuratively "unfavorableness, unfairness, injustice," noun of quality from iniquus "unjust, unequal; slanting, steep," from in- "not" (see in- (1)) + aequus "just, equal" (see equal (adj.)).

For the vowel change in the Latin compound, see acquisition. Meaning "evil, wickedness" is from late 14c. Old Iniquity (1610s) was a comic or buffoonish character in old morality plays, representing vice.
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hill (n.)

Old English hyll "hill," from Proto-Germanic *hulni- (source also of Middle Dutch hille, Low German hull "hill," Old Norse hallr "stone," Gothic hallus "rock," Old Norse holmr "islet in a bay," Old English holm "rising land, island"), from PIE root *kel- (2) "to be prominent; hill." Formerly including mountains.

In Great Britain heights under 2,000 feet are generally called hills; 'mountain' being confined to the greater elevations of the Lake District, of North Wales, and of the Scottish Highlands; but, in India, ranges of 5,000 and even 10,000 feet are commonly called 'hills,' in contrast with the Himalaya Mountains, many peaks of which rise beyond 20,000 feet. [OED]
The term mountain is very loosely used. It commonly means any unusual elevation. In New England and central New York, elevations of from one to two thousand feet are called hills, but on the plains of Texas, a hill of a few hundred feet is called a mountain. [Ralph S. Tarr, "Elementary Geology," Macmillan, 1903]
Despite the differences in defining mountain systems, Penck (1896), Supan (1911) and Obst (1914) agreed that the distinction between hills, mountains, and mountain systems according to areal extent or height is not a suitable classification. ["Geographic Information Science and Mountain Geomorphology," 2004]

 Figurative phrase over the hill "past one's prime" is recorded by 1950. Expression old as the hills is recorded by 1819, perhaps echoing Job xv.7. Earlier form old as the hills and the valleys is attested by 1808:

And this is no "new morality." It is morality as old as the hills and the valleys. It is a morality which must be adopted; or, we must confess that there are certain political evils greater than that of seeing one's country conquered. [Cobbett's Weekly Political Register, Feb. 6, 1808]

Cobbett's also had, on April 11, 1818:

However, thus it always is: "those whom God intends to destroy, he first makes foolish," which is a saying as old as the hills between Everly and Marlborough.
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debauch (v.)

1590s, "to entice, seduce, lead astray" (from allegiance, family, etc.), from French débaucher "entice from work or duty," from Old French desbaucher "to lead astray," a word of uncertain origin.

Supposedly it is literally "to trim (wood) to make a beam" (from bauch "beam," from Frankish balk or some other Germanic source akin to English balk (n.)). The notion of "shaving" something away, perhaps, but the root is also said to be a word meaning "workshop," which gets toward the notion of "to lure someone off the job;" either way the sense evolution is unclear.

The more specific meaning "seduce from virtue or morality, corrupt the morals or principles of" is from c. 1600, especially "to corrupt with lewdness, seduce sexually," usually in reference to women. Intransitive sense "indulge in excess in sensual enjoyment" is from 1640s. As a noun, "a bout of excessive sensual pleasure," c. 1600.

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lief (adv.)

"dearly, gladly, willingly" (obsolete or archaic), c. 1250, from Middle English adjective lief "esteemed, beloved, dear," from Old English leof "dear, valued, beloved, pleasant" (also as a noun, "a beloved person, friend"), from Proto-Germanic *leuba- (source also of Old Norse ljutr, Old Frisian liaf, Dutch lief, Old High German liob, German lieb, Gothic liufs "dear, beloved"), from PIE root *leubh- "to care, desire, love."

Often with the dative and in personal constructions with have or would in expressions of choice or preference (and yet, to say the truth, I had as lief have the foppery of freedom, as the morality of imprisonment; "Measure for Measure"). I want and I'd love to are overworked and misused to fill the hole left in the language when I would lief faded in 17c.

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