"one who eats and drinks to excess," early 13c., from Old French gloton "glutton;" also "scoundrel," a general term of abuse (Modern French glouton), from Latin gluttonem (nominative glutto) "overeater," which is related to gluttire "to swallow," gula "throat" (see gullet). General sense in reference to one who indulges in anything to excess is from 1704. Glutton for punishment is from pugilism; the phrase is from 1854, but the idea is older:
Thus, Theocritus, in his Milling-match, calls Amycus "a glutton," which is well known to be the classical phrase at Moulsey-Hurst, for one who, like Amycus, takes a deal of punishment before he is satisfied. [Tom Moore, "Tom Crib's Memorial to Congress," 1819]
early 15c., decoracioun, "the covering of blemishes with cosmetics;" 1580s, "action of adorning with something becoming or ornamental," from Medieval Latin decorationem (nominative decoratio), noun of action from past-participle stem of Latin decorare "to decorate, adorn, embellish, beautify," from decus (genitive decoris) "an ornament; grace, dignity, honor," from PIE root *dek- "to take, accept" (on the notion of "to add grace"),
Meaning "that which decorates" is from 1670s. As "a badge or medal worn as a mark of honor" (often in plural, decorations), also "the conferring of a badge or medal of honor," by 1816. In U.S., Decoration Day (by 1870) was another old name for Memorial Day (q.v.), when the graves of the Civil War dead from the North were decorated with flowers.
"temporary suspension of hostilities by agreement of the parties," 1707, from French armistice (1680s), coined on the model of Latin solstitium (see solstice), etc., from Latin arma "arms" (see arm (n.2)) + -stitium (used only in compounds), from PIE *ste-ti-, suffixed form of root *sta- "to stand, make or be firm."
The word is attested in English from 1660s in the Latin form armistitium. German Waffenstillstand is a loan-translation from French. Armistice Day (1919) commemorated the end of the Great War of 1914-18 on Nov. 11, 1918, and memorialized the dead in that war. In Britain, after World War II, it merged with Remembrance Day. In U.S. (which suffered fewer casualties and had already a Memorial Day for the dead), Armistice Day became a national holiday in 1926; in 1954, to also honor living World War II and Korean War veterans, it was re-dubbed Veterans Day.
Sense of "testicle" is from late Old English. The British measure of weight (usually equal to 14 pounds) is from late 14c., originally a specific stone. Stone-fruit, one with a pit, is from 1520s. Stone's throw for "a short distance" is attested from 1580s. Stone Age is from 1864. To kill two birds with one stone is first attested 1650s. To leave no stone unturned is from 1540s.
c. 1200, from Old Norse geta (past tense gatum, past participle getenn) "to obtain, reach; to be able to; to beget; to learn; to be pleased with," a word of very broad meaning, often used almost as an auxilliary verb, also frequently in phrases (such as geta rett "to guess right"). This is from Proto-Germanic *getan (source also of Old Swedish gissa "to guess," literally "to try to get"), from PIE root *ghend- "to seize, take."
Old English, as well as Dutch and Frisian, had the verb almost exclusively in compounds (such as begietan, "to beget;" forgietan "to forget"). Vestiges of an Old English cognate *gietan remain obliquely in modern past participle gotten and original past tense gat, also Biblical begat.
In compound phrases with have and had it is grammatically redundant, but often usefully indicates possession, obligation, or necessity, or gives emphasis. The word and phrases built on it take up 29 columns in the OED 2nd edition; Century Dictionary lists seven distinct senses for to get up.
"I GOT on Horseback within ten Minutes after I received your Letter. When I GOT to Canterbury I GOT a Chaise for Town. But I GOT wet through before I GOT to Canterbury, and I HAVE GOT such a Cold as I shall not be able to GET rid of in a Hurry. I GOT to the Treasury about Noon, but first of all I GOT shaved and drest. I soon GOT into the Secret of GETTING a Memorial before the Board, but I could not GET an Answer then, however I GOT Intelligence from the Messenger that I should most likely GET one the next Morning. As soon as I GOT back to my Inn, I GOT my Supper, and GOT to Bed, it was not long before I GOT to Sleep. When I GOT up in the Morning, I GOT my Breakfast, and then GOT myself drest, that I might GET out in Time to GET an Answer to my Memorial. As soon as I GOT it, I GOT into the Chaise, and GOT to Canterbury by three: and about Tea Time, I GOT Home. I HAVE GOT No thing particular for you, and so Adieu." [Philip Withers, "Aristarchus, or the Principles of Composition," London, 1789, illustrating the widespread use of the verb in Modern English]
As a command to "go, be off" by 1864, American English. Meaning "to seize mentally, grasp" is from 1892. Get wind of "become acquainted with" is from 1840, from earlier to get wind "to get out, become known" (1722). To get drunk is from 1660s; to get religion is from 1772; to get better "recover health" is from 1776. To get ready "prepare oneself" is from 1890; to get going "begin, start doing something" is by 1869 in American English; get busy "go into action, begin operation" is from 1904. Get lost as a command to go away is by 1947. To get ahead "make progress" is from 1807. To get to (someone) "vex, fret, obsess" is by 1961, American English (get alone as "to puzzle, trouble, annoy" is by 1867, American English). To get out of hand originally (1765) meant "to advance beyond the need for guidance;" sense of "to break free, run wild" is from 1892, from horsemanship. To get on (someone's) nerves is attested by 1970.
late 13c., "recollection (of someone or something); remembrance, awareness or consciousness (of someone or something)," also "fame, renown, reputation;" from Anglo-French memorie (Old French memoire, 11c., "mind, memory, remembrance; memorial, record") and directly from Latin memoria "memory, remembrance, faculty of remembering," abstract noun from memor "mindful, remembering," from PIE root *(s)mer- (1) "to remember."
Sense of "commemoration" (of someone or something) is from c. 1300. Meaning "faculty of remembering; the mental capacity of retaining unconscious traces of conscious impressions or states, and of recalling these to consciousness in relation to the past," is late 14c. in English. Meaning "length of time included in the consciousness or observation of an individual" is from 1520s.
I am grown old and my memory is not as active as it used to be. When I was younger I could remember anything, whether it had happened or not; but my faculties are decaying now and soon I shall be so I cannot remember any but the things that never happened. It is sad to go to pieces like this, but we all have to do it. ["Mark Twain," "Autobiography"]
Meaning "that which is remembered; anything fixed in or recalled to the mind" is by 1817, though the correctness of this use was disputed in 19c. The word was extended, with more or less of figurativeness, in 19c. to analogous physical processes. Computer sense, "device which stores information," is from 1946. Related: Memories.
early 15c., trophe, "an overwhelming victory;" 1510s, "a spoil or prize of war," from Old French trophée (15c.) from Latin trophaeum "a sign of victory, monument," originally tropaeum, from Greek tropaion "monument of an enemy's defeat," noun use of neuter of adjective tropaios "of defeat, causing a rout," from trope "a rout," originally "a turning" (of the enemy); from PIE root *trep- "to turn."
In ancient Greece, spoils or arms taken in battle and set up on the field and dedicated to a god. Figurative extension to any token or memorial of victory is first recorded 1560s. As "a symbolic representation of a classical trophy" from 1630s.
Trophy wife "a second, attractive and generally younger, wife of a successful man who acquires her as a status symbol" was a trending phrase in media from 1988 ("Fortune" magazine did a cover story on it in 1989), but is older in isolated instances.
Variations on this theme ['convenience-wife'] include the HOSTESS-WIFE of a businessman who entertains extensively and seeks a higher-level, home-branch version of his secretary; the TROPHY-WIFE — the woman who was hard to get because of birth or wealth or beauty — to be kept on exhibition like a mammoth tusk or prime Picasso ... [Phyllis I. Rosenteur, excerpt from "The Single Women," published in Philadelphia Daily News, Dec. 12, 1961]
The excerpt distinguishes the trophy wife from the "showcase wife," "chosen for her pulchritude and constantly displayed in public places, dripping mink and dangling diamonds," which seems more to suit the later use of trophy wife.
1510s, "permission granted by authority, licence," from French tolération (15c.), from Latin tolerationem (nominative toleratio) "a bearing, supporting, enduring," noun of action from past-participle stem of tolerare "to endure, sustain, support, suffer," literally "to bear" (from PIE *tele- "to bear, carry;" see extol).
Meaning "forbearance, sufferance" is from 1580s. The specific religious sense is from 1609; as in Act of Toleration (1689), statute granting freedom of religious worship (with conditions) to dissenting Protestants in England. In this it means "recognition of the right of private judgment in matters of faith and worship; liberty granted by the government to preach and worship as one pleases; equality under the law without regard to religion."
If any man err from the right way, it is his own misfortune, no injury to thee; nor therefore art thou to punish him in the things of this life because thou supposest he will be miserable in that which is to come. Nobody, therefore, in fine, neither single persons nor churches, nay, nor even commonwealths, have any just title to invade the civil rights and worldly goods of each other upon pretence of religion. [John Locke, "Letter Concerning Toleration," 1689]
Before any man can be considered as a member of Civil Society, he must be considered as a subject of the Governour of the Universe: And if a member of Civil Society, do it with a saving of his allegiance to the Universal Sovereign. We maintain therefore that in matters of Religion, no man's right is abridged by the institution of Civil Society and that Religion is wholly exempt from its cognizance. [James Madison, "Memorial and Remonstrance Against Religious Assessments," 1785]
Unlimited tolerance must lead to the disappearance of tolerance. If we extend unlimited tolerance even to those who are intolerant, if we are not prepared to defend a tolerant society against the onslaught of the intolerant, then the tolerant will be destroyed, and tolerance with them. [Karl Popper, "The Open Society and Its Enemies," 1962]