A newspaperman asked the British authorities for a copy of the leaflets distributed in Germany by British airplanes. According to the London Daily Herald, his request was refused with the following answer: "Copies are not given out, as they might fall into enemy hands." [The Living Age magazine, Sept. 1939-Feb. 1940]
Modern spelling is from c. 1500. The specific sense "hunter's cabin" is first recorded late 14c. Sense of "local branch of a society" is first recorded 1680s, of Freemasons, from an earlier use of lodge as "workshop of a group of masons" (mid-14c.). In the New World the word was used of certain American Indian buildings (1805), hence lodge-pole (1805) and lodge-pole pine (1859).
Extended in Middle English to the broad, flattened bone of the shoulder (c. 1300) and the cutting part of knives and swords (early 14c.). The modern use in reference to grass may be a Middle English revival, by influence of Old French bled "corn, wheat" (11c.), which is perhaps from Germanic. The cognate in German, Blatt, is the general word for "leaf;" Laub is used collectively as "foliage." Old Norse blað was used of herbs and plants, lauf in reference to trees. This might have been the original distinction in Old English, too. Compare leaf (n.). Of men from 1590s; in later use often a reference to 18c. gallants and dashing rakes, but the original exact sense, and thus signification, is uncertain.
Latin liber (from Proto-Italic *lufro-) was originally "the inner bark of trees," and perhaps is from PIE *lubh-ro- "leaf, rind," a derivative of the PIE root *leub(h)- "to strip, to peel" (see leaf (n.)). Comparing Albanian labë "rind, cork;" Lithuanian luobas "bast," Latvian luobas "peel," Russian lub "bast," de Vaan writes that, "for want of a better alternative, we may surmise that liber is cognate with *lubh- and goes back to a PIE word or a European word 'leaf, rind.'"
The equivalent word in most Romance languages survives only in the sense "bookseller's shop" (French libraire, Italian libraria). Old English had bochord, literally "book hoard." As an adjective, Blount (1656) has librarious.
c. 1200, poisoun, "a deadly potion or substance," also figuratively, "spiritually corrupting ideas; evil intentions," from Old French poison, puison (12c., Modern French poison) "a drink," especially a medical drink, later "a (magic) potion, poisonous drink" (14c.), from Latin potionem (nominative potio) "a drinking, a drink," also "poisonous drink" (Cicero), from potare "to drink" (from PIE root *po(i)- "to drink").
A doublet of potion. For similar form evolution from Latin to French, compare raison from rationem, trahison from traditionem. The more usual Indo-European word for this is represented in English by virus. The Old English word was ator (see attercop) or lybb (cognate with Old Norse lyf "medicinal herbs;" see leaf (n.)).
For sense evolution, compare Old French enerber, enherber "to kill with poisonous plants." In many Germanic languages "poison" is named by a word equivalent to English gift (such as Old High German gift, German Gift, Danish and Swedish gift; Dutch gift, vergift). This shift might have been partly euphemistic, partly by influence of Greek dosis "a portion prescribed," literally "a giving," used by Galen and other Greek physicians to mean an amount of medicine (see dose (n.)).
Of persons detested or regarded as exerting baleful influence, by 1910. The slang meaning "alcoholic drink" is by 1805 in American English (potus as a past-participle adjective in Latin meant "drunken").
As an adjective from 1520s; with plant names from 18c. Poison ivy is recorded by 1784 for a shrub-vine of North America causing an itching rash on contact; poison oak for poison ivy or related species is by 1743. Poison sumac (1817), causing an even more severe rash, is a swamp-border tree noted for the brilliant red of its leaves in fall. Poison gas is recorded from 1915. Poison-pen (letter) was popularized 1913 by a notorious criminal case in Pennsylvania, U.S.; the phrase dates to 1898.
Old English wicce "female magician, sorceress," in later use especially "a woman supposed to have dealings with the devil or evil spirits and to be able by their cooperation to perform supernatural acts," fem. of Old English wicca "sorcerer, wizard, man who practices witchcraft or magic," from verb wiccian "to practice witchcraft" (compare Low German wikken, wicken "to use witchcraft," wikker, wicker "soothsayer").
OED says of uncertain origin; Liberman says "None of the proposed etymologies of witch is free from phonetic or semantic difficulties." Klein suggests connection with Old English wigle "divination," and wig, wih "idol." Watkins says the nouns represent a Proto-Germanic *wikkjaz "necromancer" (one who wakes the dead), from PIE *weg-yo-, from PIE root *weg- "to be strong, be lively."
That wicce once had a more specific sense than the later general one of "female magician, sorceress" perhaps is suggested by the presence of other words in Old English describing more specific kinds of magical craft. In the Laws of Ælfred (c. 890), witchcraft was specifically singled out as a woman's craft, whose practitioners were not to be suffered to live among the West Saxons:
Ða fæmnan þe gewuniað onfon gealdorcræftigan & scinlæcan & wiccan, ne læt þu ða libban.
The other two words combined with it here are gealdricge, a woman who practices "incantations," and scinlæce "female wizard, woman magician," from a root meaning "phantom, evil spirit."
Another word that appears in the Anglo-Saxon laws is lyblæca "wizard, sorcerer," but with suggestions of skill in the use of drugs, because the root of the word is lybb "drug, poison, charm" (see leaf (n.)). Lybbestre was a fem. word meaning "sorceress," and lybcorn was the name of a certain medicinal seed (perhaps wild saffron). Weekley notes possible connection to Gothic weihs "holy" and German weihan "consecrate," and writes, "the priests of a suppressed religion naturally become magicians to its successors or opponents." Whatever the English word's origin, the use of a "poisoner" word for "witch, sorceress" parallels that of the Hebrew word used for "witch, sorceress" in the Levitical condemnation.
In Anglo-Saxon glossaries, wicca renders Latin augur (c. 1100), and wicce stands for "pythoness, divinatricem." In the "Three Kings of Cologne" (c. 1400) wicca translates Magi:
Þe paynyms ... cleped þe iij kyngis Magos, þat is to seye wicchis.
The glossary translates Latin necromantia ("demonum invocatio") with galdre, wiccecræft. The Anglo-Saxon poem called "Men's Crafts" (also "The Gifts of Men") has wiccræft, which appears to be the same word, and by its context means "skill with horses." In a c. 1250 translation of "Exodus," witches is used of the Egyptian midwives who save the newborn sons of the Hebrews: "Ðe wicches hidden hem for-ðan, Biforen pharaun nolden he ben."
Witch in reference to a man survived in dialect into 20c., but the fem. form was so dominant by 1601 that men-witches or he-witch began to be used. Extended sense of "old, ugly, and crabbed or malignant woman" is from early 15c; that of "young woman or girl of bewitching aspect or manners" is first recorded 1740. Witch doctor is from 1718; applied to African magicians from 1836.
At this day it is indifferent to say in the English tongue, 'she is a witch,' or 'she is a wise woman.' [Reginald Scot, "The Discoverie of Witchcraft," 1584]
before vowels phyll-, word-forming element meaning "leaf," from Greek phyllon "a leaf" (from PIE *bhol-yo- "leaf," suffixed form of root *bhel- (3) "to thrive, bloom").