"nonhostile belligerency," used in print October 1945 by George Orwell; popularized in U.S. c. 1947 by U.S. statesman Bernard Baruch (1870-1965). Hence hot war (1947).
More than any other time in history, mankind faces a crossroads. One path leads to despair and utter hopelessness. The other, to total extinction. Let us pray we have the wisdom to choose correctly. [Woody Allen, from "My Speech to the Graduates," 1979]
1899, American English, some sort of skin condition (sometimes identified with poison ivy infection) that either lasts seven years or returns every seven years. Jocular use for "urge to stray from marital fidelity" is attested from 1952, as the title of the Broadway play (made into a film, 1955) by George Axelrod (1922-2003), in which the lead male character reads an article describing the high number of men have extra-marital affairs after seven years of marriage.
the surname (also Munroe, etc.) is said to be ultimately from the River Roe in Derry, Ireland. James Monroe (1758-1831), the fifth U.S. president, was in office from 1817 to 1825. The Monroe Doctrine (so called from 1848) is a reference to the principles of policy contained in his message to Congress on Dec. 2, 1823. Monrovia, the capital of Liberia, also was named for him at its founding in 1822 by the American Colonization Society.
In terms of national psychology, the Monroe Doctrine marked the moment when Americans no longer faced eastward across the Atlantic and turned to face westward across the continent. [Daniel Walker Howe, "What Hath God Wrought"]
coined 1931 by James Truslow Adams (1878-1949), U.S. writer and popular historian (unrelated to the Massachusetts Adamses), in "Epic of America."
[The American Dream is] that dream of a land in which life should be better and richer and fuller for everyone, with opportunity for each according to ability or achievement. It is a difficult dream for the European upper classes to interpret adequately, and too many of us ourselves have grown weary and mistrustful of it. It is not a dream of motor cars and high wages merely, but a dream of social order in which each man and each woman shall be able to attain to the fullest stature of which they are innately capable, and be recognized by others for what they are, regardless of the fortuitous circumstances of birth or position. [Adams]
Others have used the term as they will.
late 14c., translating Latin artes liberales; the name for the seven attainments directed to intellectual enlargement, rather than immediate practical purpose, and thus deemed worthy of a free man (liberal in this sense is opposed to servile or mechanical). They were divided into the trivium — grammar, logic, rhetoric (see trivial) — and the quadrivium — arithmetic, geometry, music, astronomy. Explained by Fowler (1926) as "the education designed for a gentleman (Latin liber a free man) & ... opposed on the one hand to technical or professional or any special training, & on the other to education that stops short before manhood is reached."
The study of [the classics] is fitly called a liberal education, because it emancipates the mind from every narrow provincialism, whether of egoism or tradition, and is the apprenticeship that every one must serve before becoming a free brother of the guild which passes the torch of life from age to age. [James Russell Lowell, "Among my Books"]
"the press," by 1824, and especially from 1831, British English. For the other three, see estate. Earlier the term had been applied in various senses that did not stick, including "the mob" (1752), "the lawyers" (1825). The extension to the press is perhaps an outgrowth of the former.
Hence, through the light of letters and the liberty of the press, public opinion has risen to the rank of a fourth estate in our constitution; in times of quiet and order, silent and still, but in the collisions of the different branches of our government, deciding as an umpire with unbounded authority. ["Memoir of James Currie, M.D.," 1831]
[Newspapers] began to assume some degree of political importance, during the civil wars of the seventeenth century, in England; but it is not until within the last fifty years that they have become, — as they are now justly styled, — a Fourth Estate, exercising a more powerful influence on the public affairs of the countries in which they are permitted to circulate freely, than the other three put together. [Alexander H. Everett, "Address to the Phi Beta Kappa Society of Bowdoin College," 1834]
The American folk custom of wearing or displaying a yellow ribbon to signify solidarity with loved ones or fellow citizens at war originated during the U.S. embassy hostage crisis in Iran in 1979. It does not have a connection to the American Civil War, beyond the use of the old British folk song "Round Her Neck She Wore A Yellow Ribbon" in the John Wayne movie of the same name, with a Civil War setting, released in 1949.
The story of a ribbon tied to a tree as a signal to a convict returning home that his loved ones have forgiven him is attested from 1959, but the ribbon in that case was white.
The ribbon color seems to have changed to yellow first in a version retold by newspaper columnist Pete Hamill in 1971. The story was dramatized in June 1972 on ABC-TV (James Earl Jones played the ex-con). Later that year, Irwin Levine and L. Russell Brown copyrighted the song "Tie a Yellow Ribbon Round the Ole Oak Tree," which became a pop hit in early 1973 and sparked a lawsuit by Hamill, later dropped.
In 1975, the wife of a Watergate conspirator put out yellow ribbons when her husband was released from jail, and news coverage of that was noted and remembered by Penne Laingen, whose husband was U.S. ambassador to Iran in 1979 and one of the Iran hostages taken in the embassy on Nov. 4. Her yellow ribbon in his honor was written up in the Dec. 10, 1979, Washington Post.
When the hostage families organized as the Family Liaison Action Group (FLAG), they took the yellow ribbon as their symbol. The ribbons revived in the 1991 Gulf War and again during the 2000s wars in Afghanistan and Iraq.