It forms all or part of: advance; advantage; along; ancestor; ancient (adj.); answer; Antaeus; ante; ante-; ante meridiem; antecede; antecedent; antedate; antediluvian; ante-partum; antepenultimate; anterior; anti-; antic; anticipate; anticipation; antique; antler; avant-garde; elope; end; rampart; un- (2) prefix of reversal; until; vambrace; vamp (n.1) "upper of a shoe or boot;" vanguard.
It is the hypothetical source of/evidence for its existence is provided by: Sanskrit antah "end, border, boundary;" Hittite hanti "opposite;" Greek anta, anten "opposite," anti "over against, opposite, before;" Latin ante (prep., adv.) "before (in place or time), in front of, against;" Old Lithuanian anta "on to;" Gothic anda "along;" Old English and- "against;" German ent- "along, against."
prī-, Proto-Indo-European root meaning "to love." In some languages (notably Germanic and Celtic) it developed derivatives with the sense "free, not in bondage," perhaps via "beloved" or "friend" being applied to the free members of one's clan (as opposed to slaves).
It is the hypothetical source of/evidence for its existence is provided by: Sanskrit priyah "own, dear, beloved," priyate "loves;" Old Church Slavonic prijati "to help," prijatelji "friend;" Welsh rhydd "free;" Old English freo "exempt from; not in bondage, acting of one's own will," Gothic frijon "to love," Old English freod "affection, friendship, peace," friga "love," friðu "peace," Old Norse Frigg, name of the wife of Odin, literally "beloved" or "loving."
Proto-Indo-European root meaning "to fight, conquer."
It is the hypothetical source of/evidence for its existence is provided by: Latin victor "a conqueror," vincere "to conquer, overcome, defeat;" Lithuanian apveikiu, apveikti "to subdue, overcome;" Old Church Slavonic veku "strength, power, age;" Old Norse vigr "able in battle," Old English wigan "fight;" Welsh gwych "brave, energetic," Old Irish fichim "I fight," second element in Celtic Ordovices "those who fight with hammers."
It forms all or part of: ablactation; cafe au lait; galactic; galaxy; lactate (v.); lactate (n.); lactation; lacteal; lactescence; lactic; lactivorous; lacto-; lactose; latte; lettuce.
It is the hypothetical source of/evidence for its existence is provided by: Latin lac (genitive lactis) "milk;" Greek gala (genitive galaktos), "milk;" Armenian dialectal kaxc' "milk." The initial "g" probably was lost in Latin by dissimilation. This and the separate root *melg-, account for words for "milk" in most of the Indo-European languages. The absence of a common word for it is considered a mystery.
Proto-Indo-European root meaning "to put, stand, put in order," with derivatives referring to a standing object or place.
It forms all or part of: apostle; catastaltic; diastole; epistle; forestall; Gestalt; install; installment; pedestal; peristalsis; peristaltic; stale (adj.); stalk (n.); stall (n.1) "place in a stable for animals;" stall (n.2) "pretense to avoid doing something;" stall (v.1) "come to a stop, become stuck;" stallage; stallion; stele; stell; still (adj.); stilt; stole (n.); stolid; stolon; stout; stultify; systaltic; systole.
It is the hypothetical source of/evidence for its existence is provided by: Greek stellein "to put in order, make ready; equip or dress with weapons, clothes, etc.; prepare (for a journey), dispatch; to furl (sails);" Armenian stełc-anem "to prepare, create;" Albanian shtiell "to wind up, reel up, collect;" Old Church Slavonic po-steljo "I spread;" Old Prussian stallit "to stand;" Old English steall "standing place, stable," Old High German stellen "to set, place."
It forms all or part of: caca; cachexia; caco-; cacoethes; cacophony; cucking stool; kakistocracy; poppycock.
It is the hypothetical source of/evidence for its existence is provided by: Greek kakke "human excrement," Latin cacare, Irish caccaim, Serbo-Croatian kakati, Armenian k'akor; Old English cac-hus "latrine."
Etymologists dispute whether the modern Germanic words (Dutch kakken, Danish kakke, German kacken), are native cognates or student slang borrowed from Latin cacare. Caca appears in Modern English in slang c. 1870, and could have been taken from any or several of the languages that used it.
common digraph introduced early 16c., originally having the sound of long "a" and meant to distinguish words spelled -e- or -ee- with that sound from those with the sound of long "e"; for example break, great. Since c. 1700, the sound in some of them has drifted to long "e" (read, hear) or sometimes short "e" (bread, wealth).
Proto-Indo-European root meaning "to take, distribute."
It forms all or part of: assume; consume; emption; example; exemplar; exemplary; exemplify; exempt; exemption; impromptu; peremptory; pre-emption; premium; presume; presumption; prompt; pronto; ransom; redeem; redemption; resume; sample; sejm; subsume; sumptuary; sumptuous; vintage.
It is the hypothetical source of/evidence for its existence is provided by: Sanskrit yamati "holds, subdues;" Latin emere "buy," originally "take," sumere "to take, obtain, buy;" Old Church Slavonic imo "to take;" Lithuanian imu, imti "to take."
For the sense shift from "take" to "buy" in the Latin verbs, compare Old English sellan "to give," source of Modern English sell "to give in exchange for money;" Hebrew laqah "he bought," originally "he took;" and colloquial English I'll take it for "I'll buy it."
Proto-Indo-European root meaning "stranger, guest, host," properly "someone with whom one has reciprocal duties of hospitality," representing "a mutual exchange relationship highly important to ancient Indo-European society" [Watkins]. But as strangers are potential enemies as well as guests, the word has a forked path.
The word ghos-ti- was thus the central expression of the guest-host relationship, a mutual exchange relationship highly important to ancient Indo-European society. A guest-friendship was a bond of trust between two people that was accompanied by ritualized gift-giving and created an obligation of mutual hospitality and friendship that, once established, could continue in perpetuity and be renewed years later by the same parties or their descendants. [Calvert Watkins, "American Heritage Dictionary of Indo-European Roots"]
It forms all or part of: Euxine; guest; hospice; hospitable; hospital; hospitality; hospodar; host (n.1) "person who receives guests;" host (n.2) "multitude;" hostage; hostel; hostile; hostility; hostler; hotel; Xenia; xeno-; xenon.
It is the hypothetical source of/evidence for its existence is provided by: Greek xenos "guest, host, stranger;" Latin hostis, in earlier use "a stranger," in classical use "an enemy," hospes "host;" Old Church Slavonic gosti "guest, friend," gospodi "lord, master;" Old English gæst, "chance comer, a stranger."
It forms all or part of: able; avoirdupois; binnacle; cohabit; cohabitation; debenture; debit; debt; dishabille; due; duty; endeavor; exhibit; exhibition; forgive; gavel; gift; give; habeas corpus; habiliment; habit; habitable; habitant; habitat; habitation; habitual; habituate; habituation; habitude; habitue; inhabit; inhibit; inhibition; malady; prebend; prohibit; prohibition; provender.
It is the hypothetical source of/evidence for its existence is provided by: Sanskrit gabhasti- "hand, forearm;" Latin habere "to have, hold, possess," habitus "condition, demeanor, appearance, dress;" Old Irish gaibim "I take, hold, I have," gabal "act of taking;" Lithuanian gabana "armful," gabenti "to remove;" Gothic gabei "riches;" Old English giefan, Old Norse gefa "to give."