personification of the west wind in Roman mythology, from Latin Favonius, which de Vaan suggests is cognate with the god-name Faunus (see faun), from a prehistoric noun meaning "who favors" (see favor (n.)):
This also yields a good semantic motivation: the wind that stimulates vegetation can be called favourable. Favonius was regarded by the Romans as the herald of spring and the start of new vegetation (e.g. Cato Agr. 50.1, Cicero Ver. 5.27, Lucretius 1.11, Vitruvius 2.9.1).
The Latin word is the source (via Old High German phonno, 10c., via Vulgar Latin contraction *faonius) of German Föhn "warm, dry wind blowing down Alpine valleys." Related: Favonian.
month following January, late 14c., ultimately from Latin februarius mensis "month of purification," from februare "to purify," from februa "purifications, expiatory rites" (plural of februum "means of purification, expiatory offerings"), which is of uncertain origin, said to be a Sabine word. De Vaan says from Proto-Italic *f(w)esro-, from a PIE word meaning "the smoking" or "the burning" (thus possibly connected with fume (n.)). The sense then could be either purification by smoke or a burnt offering.
The last month of the ancient (pre-450 B.C.E.) Roman calendar, so named in reference to the Roman feast of purification, held on the ides of the month. The Old English name for it was solmonað, which is said to mean "mud month." English first borrowed the Roman name from Old French Feverier, which yielded Middle English Feverer, Feoverel, etc. (c. 1200) before the 14c. respelling to conform to Latin.
masc. proper name, Germanic, perhaps from Proto-Germanic *fardi-nanth- and meaning literally "adventurer," with first element perhaps Proto-Germanic *fardiz "journey," abstract noun related to or from *far- "to fare, travel" (from PIE root *per- (2) "to lead, pass over"); second element is Proto-Germanic *nanthiz "risk," related to Old English neðan, Old High German nendan "to risk, venture."