masc. proper name, from Old French Andreu (Modern French André), from Late Latin Andreas (source also of Spanish Andrés, Italian Andrea, German Andreas, Swedish and Danish Anders), from Greek Andreas, a personal name equivalent to andreios (adj.) "manly, masculine, of or for a man; strong; stubborn," from anēr (genitive andros) "man" (from PIE root *ner- (2) "man").
Nearly equivalent to Charles. Andrew Millar (1590s) for some forgotten reason became English naval slang for "government authority," and especially "the Royal Navy." St. Andrew (feast day Nov. 30) has long been regarded as patron saint of Scotland; the Andrew's cross (c. 1400) supposedly resembles the one on which he was crucified.
Used in English in anthropology to avoid the modern political association of German; but in this anthropological sense French uses germanique and German uses germanisch, because neither uses its form of German for the narrower national meaning (compare French allemand, for which see Alemanni; and German deutsch, under Dutch). In Finnish, Germany is Saksa "Land of the Saxons."
The Teutonic Knights (founded c.1191) were a military order of German knights formed for service in the Holy Land, but who later crusaded in then-pagan Prussia and Lithuania. The Teutonic cross (1882) was the badge of the order.
twentieth letter of the English alphabet; in the Phoenician alphabet the corresponding sign was the 22nd and last; everything after T in the modern alphabet represents European alterations or additions. The sound has been consistent throughout its history.
In Late Latin and Old French, -t- before -e- and -i- acquired the "s" value of -c- and words appeared in both spellings (nationem/nacionem) and often passed into Middle English with a -c- (nacioun). In most of these the spelling was restored to a -t- by or in the period of early Modern English, but sorting them out took time (Edmund Coote's "English Schoole-maister" (1596) noted malicious/malitious) and a few (space, place, coercion, suspicion) resisted the restoration.
To cross one's t's(and dot one's i's) "to be exact" is attested from 1849. Phrase to a T "exactly, with utmost exactness" is recorded from 1690s, though the exact signification remains uncertain despite much speculation. The measuring tool called a T-square (sometimes suggested as the source of this) is recorded by that name only from 1785. The T-cell (1970) so called because they are derived from the thymus. As a medieval numeral, T represented 160. A T was formerly branded on the hand of a convicted thief.
Old English Carles wægn, a star-group associated in medieval times with Charlemagne, but originally with the nearby bright star Arcturus, which is linked by folk etymology to Latin Arturus "Arthur." Which places the seven-star asterism at the crux of the legendary association (or confusion) of Arthur and Charlemagne. Evidence from Dutch (cited in Grimm, "Teutonic Mythology") suggests that it might originally have been Woden's wagon. More recent names for it are the Plough (by 15c., chiefly British) and the Dipper (1833, chiefly American).
It is called "the Wagon" in a Mesopotamian text from 1700 B.C.E., and it is mentioned in the Biblical Book of Job. The seven bright stars in the modern constellation Ursa Major have borne a dual identity in Western history at least since Homer's time, being seen as both a wagon and a bear: as in Latin plaustrum "freight-wagon, ox cart" and arctos "bear," both used of the seven-star pattern, as were equivalent Greek amaxa (Attic hamaxa) and arktos.
The identification with a wagon is easy to see, with four stars as the body and three as the pole. The identification with a bear is more difficult, as the figure has a tail longer than its body. As Allen writes, "The conformation of the seven stars in no way resembles the animal,--indeed the contrary ...." But he suggests the identification "may have arisen from Aristotle's idea that its prototype was the only creature that dared invade the frozen north." The seven stars never were below the horizon in the latitude of the Mediterranean in Homeric and classical times (though not today, due to precession of the equinoxes). See also arctic for the identification of the bear and the north in classical times.
A variety of French and English sources from the early colonial period independently note that many native North American tribes in the northeast had long seen the seven-star group as a bear tracked by three hunters (or a hunter and his two dogs).
Among the Teutonic peoples, it seems to have been only a wagon, not a bear. A 10c. Anglo-Saxon astronomy manual uses the Greek-derived Aretos, but mentions that "unlearned men" call it "Charles's Wain":
Arheton hatte an tungol on norð dæle, se haefð seofon steorran, & is for ði oþrum naman ge-hatan septemtrio, þone hatað læwede meon carles-wæn. ["Anglo-Saxon Manual of Astronomy"]
[Septemtrio, the seven oxen, was yet another Roman name.] The star picture was not surely identified as a bear in English before late 14c.
The unlearned of today are corrected that the seven stars are not the Great Bear but form only a part of that large constellation. But those who applied the name "Bear" apparently did so originally only to these seven stars, and from Homer's time down to Thales, "the Bear" meant just the seven stars. From Rome to Anglo-Saxon England to Arabia to India, ancient astronomy texts mention a supposed duplicate constellation to the northern bear in the Southern Hemisphere, never visible from the north. This perhaps is based on sailors' tales of the Southern Cross.