"a small parrot," 1620s, from Spanish perquito; earlier English form parroket (1580s) is from French paroquet, from Old French paroquet (14c.), which is said by etymologists of French to be from Italian parrocchetto, literally "little priest," from parroco "parish priest," from Church Latin parochus (see parish), or from parrucchetto, diminutive of parrucca "peruke, periwig," in reference to the head plumage.
The Spanish form, meanwhile, is sometimes said to be a diminutive of Perico, a familiar form of Pedro "Peter," and the Old French word is likewise perhaps from or influenced by a diminutive of Pierre "Peter." "The relationship between the Sp. and It. forms cannot be settled until the chronology is known; prob. the name has been modified by popular etymology in one or both" [OED].
1716, earlier aera (1610s), from Late Latin aera, era "an era or epoch from which time is reckoned" (7c.), probably identical with Latin aera "counters used for calculation," plural of aes (genitive aeris) "brass, copper, money" (see ore, also compare copper). The Latin word's use in chronology said to have begun in 5c. Spain (where the local era, aera Hispanica, began 38 B.C.E.; some say because of a tax levied that year). Other ancient eras included the Chaldean (autumn of 311 B.C.E.), the Era of Actium (31 B.C.E.), of Antioch (49 B.C.E.), of Tyre (126 B.C.E.), the Olympiadic (July 1, 776 B.C.E.) and the Seleucidan (autumn 312 B.C.E.). In English it originally meant "the starting point of an age" (compare epoch); meaning "system of chronological notation" is from 1640s; that of "historical period" is from 1741, as in the U.S. Era of Good Feeling (1817) was anything but.
"pertaining to or derived from Julius Caesar, 1590s, originally and especially in reference to the calendar system that began with his reforms in 46 B.C.E. (superseded by the Gregorian). The masc. proper name is from Latin Iulianus, from Iulius. The Julianists were a sect of Monophysites who held the body of Christ to be incorruptible; they were named for their leader, Julian, bishop of Halicarnassus (early 6c.).
Julian period, a period of 7,980 Julian years proposed by Joseph Scaliger in 1582 as a universal standard of comparison in chronology, consisting of the years of the solar and lunar cycles and the cycle of the indiction multiplied into each other (28 x 19 x 15). The first years of these cycles coincided in the year 4713 B.C., from which the period is reckoned. The first year of the Christian era being found by calculation to correspond to the year 4714 of the Julian period, all previous and subsequent comparisons can be made by simple subtraction or addition. This period is still used in the computations of chronologists and astronomers. [Century Dictionary, 1899]
1550s (n.), "native or inhabitant of Prussia;" 1560s (adj.), "of or pertaining to Prussia;" from Prussia + -an. In reference to the language of the earlier inhabitants of (East) Prussia, which was closely related to Lithuanian, by 1888. It was spoken between the lower Vistula and the Niemen and was extinct by the end of 17c. Prussian blue pigment (1724) came to English from French bleu de Prusse, so called for being discovered in Berlin, the Prussian capital.
All in all, it seems that Prussian blue was synthesised for the first time around 1706 by the Swiss immigrant Johann Jacob Diesbach in Berlin. [Jens Bartoll and Bärbel Jackisch, "Prussian Blue: A Chronology of the Early Years," in Zeitschrift für Kunsttechnologie und Konservierung 24, No. 1, 2010]
Early German sources refer to it as Preußisches Ultra-Marin and berliner blau. Prussic acid (1790), is from French acide prussique, so called in reference to Prussian blue pigment, to which it is chemically related.
mid-15c., mondeine, "of this world, worldly, terrestrial," from Old French mondain "of this world, worldly, earthly, secular;" also "pure, clean; noble, generous" (12c.) and directly from Late Latin mundanus "belonging to the world" (as distinct from the Church), in classical Latin "a citizen of the world, cosmopolite," from mundus "universe, world," which is identical to mundus "clean, elegant," but the exact connection is uncertain and the etymology is unknown.
Latin mundus "world" was used as a translation of Greek kosmos (see cosmos) in its Pythagorean sense of "the physical universe" (the original sense of the Greek word was "orderly arrangement"). Like kosmos (and perhaps by influence of it), Latin mundus also was used of a woman's "ornaments, dress," which also could entangle the adjective mundus "clean, elegant."
The English word's extended sense of "dull, uninteresting" is attested by 1850. Related: Mundanely. The mundane era was the chronology that began with the supposed epoch of the Creation (famously reckoned as 4004 B.C.E.).
late 12c., Giw, Jeu, "a Jew (ancient or modern), one of the Jewish race or religion," from Anglo-French iuw, Old French giu (Modern French Juif), from Latin Iudaeum (nominative Iudaeus), from Greek Ioudaios, from Aramaic (Semitic) jehudhai (Hebrew y'hudi) "a Jew," from Y'hudah "Judah," literally "celebrated," name of Jacob's fourth son and of the tribe descended from him.
Spelling with J- predominated from 16c. Replaced Old English Iudeas "the Jews," which is from Latin. As an offensive and opprobrious term, "person who seeks gain by sordid means," c. 1600. Jews' harp "simple mouth harp" is from 1580s, earlier Jews' trump (1540s); the connection with Jewishness is obscure, unless it is somehow biblical.
In uneducated times, inexplicable ancient artifacts were credited to Jews, based on the biblical chronology of history: such as Jews' money (1570s) "Roman coins found in England." In Greece, after Christianity had erased the memory of classical glory, ruins of pagan temples were called "Jews' castles," and in Cornwall, Jews' houses was the name for the remains of ancient tin-smelting works.
late 14c., oratour, "an eloquent or skilled speaker; one who pleads or argues for a cause," from Anglo-French oratour (Modern French orateur) and directly from Latin orator "speaker," from ōrare "to speak, speak before a court or assembly, pray to, plead."
This is sometimes said to be from PIE root *or- "to pronounce a ritual formula" (source also of Sanskrit aryanti "they praise," Homeric Greek are, Attic ara "prayer," Hittite ariya- "to ask the oracle," aruwai- "to revere, worship"). But according to de Vaan, the Latin word is rather from Proto-Italic *ōs- "mouth," from PIE *os- "mouth" (see oral). He writes:
The chronology of the attestations shows that 'to plead, speak openly' is the original meaning of orare .... The alternative etymology ... seems very unlikely to me: a connection with Skt. a-aryanti 'they acknowledge' and Ru. orat' 'to shout', since nothing suggests a meaning 'to shout' for the Latin verb, nor does it seem onomatopoeic.
The general meaning "public speaker," is attested from early 15c. Fem. forms were oratrice (early 15c., from Anglo-French); oratrix (mid-15c., from Latin); oratress (1580s).
early 15c., surloine, shurleyne, surloyne, a cut of beef, from 16c. identified specifically as the upper part of the loin, from French surlonge, literally "upper part of the loin," from sur "over, above" (see sur-) + longe "loin," from Old French loigne (see loin).
The English spelling with sir- dates from 1620s. By folk-etymology this is because the cut of beef was "knighted" by an English king for its superiority, a tale variously told of Henry VIII, James I, and Charles II. The story dates to 1655 (Fuller, "Church-History of Britain," who writes parenthetically that it was "so knighted, saith tradition, by this King Henry," meaning Henry VIII).
The word surloin or sirloin is often said to be derived from the fact that the loin was knighted as Sir Loin by Charles II, or (according to [early 19c. English dictionary writer Charles] Richardson) by James I. Chronology makes short work of this statement; the word being in use long before James I was born. It is one of those unscrupulous inventions with which English 'etymology' abounds, and which many people admire because they are 'so clever.' The number of those who literally prefer a story about a word to a more prosaic account of it, is only too large. [Walter W. Skeat, "An Etymological Dictionary of the English Language," 1882]
As "science teaching based on a fundamentalist interpretation of the Book of Genesis, the scientific theory attributing the origin of matter and life to immediate acts of God," opposed to evolutionism, it is attested from 1880. Century Dictionary (1897) defines creationism in this sense as "The doctrine that matter and all things were created, substantially as they now exist, by the fiat of an omnipotent Creator, and not gradually evolved or developed."
Creation science is attested by 1970 as an alternative name for a theory of science not inconsistent with Christian fundamentalism. Creationist (n.) in an "anti-Darwin" sense is attested by 1859 in a letter of Darwin's, and it is said to be used in Darwin's unpublished writings as far back as 1842.
James Ussher (1581-1656), Archbishop of Armagh, Primate of All Ireland, and Vice-Chancellor of Trinity College in Dublin was highly regarded in his day as a churchman and as a scholar. Of his many works, his treatise on chronology has proved the most durable. Based on an intricate correlation of Middle Eastern and Mediterranean histories and Holy writ, it was incorporated into an authorized version of the Bible printed in 1701, and thus came to be regarded with almost as much unquestioning reverence as the Bible itself. Having established the first day of creation as Sunday 23 October 4004 B.C. ... Ussher calculated the dates of other biblical events, concluding, for example, that Adam and Eve were driven from Paradise on Monday 10 November 4004 BC, and that the ark touched down on Mt Ararat on 5 May 1491 BC "on a Wednesday". [Craig, G.Y., and E.J. Jones, "A Geological Miscellany," Princeton University Press, 1982.]