Etymology
Advertisement
Potemkin 

by 1938 in reference to Grigory Aleksandrovich Potemkin (1739-1791), favorite of Catherine II of Russia, especially in reference to the sham villages supposedly erected under his orders for the empress' tour of Crimea (1787) to create an impression of prosperity and progress. The silent film "Battleship Potemkin" dates from 1925, depicting (with elaboration) events of 1905 and the mutiny aboard a Russian battleship named for the Tsarist minister.

Related entries & more 
Advertisement
chatter (v.)

early 13c., chateren "to twitter, make quick, shrill sounds" (of birds), "to gossip, talk idly or thoughtlessly" (of persons), earlier cheateren, chiteren, of echoic origin. Compare Dutch koeteren "jabber," Danish kvidre "twitter, chirp." Of teeth, "make a rattling noise from cold or fright," mid-15c. Related: Chattered; chattering.

Phrase chattering class was in use by 1893, with perhaps an isolated instance from 1843:

Such was the most interesting side of the fatal event to that idle chattering class of London life to whom the collision of heaven and earth were important only as affording matter for "news!" [Catherine Grace F. Gore ("Mrs. Gore"), "The Banker's Wife," 1843]
Related entries & more 
nice (adj.)
Origin and meaning of nice

late 13c., "foolish, ignorant, frivolous, senseless," from Old French nice (12c.) "careless, clumsy; weak; poor, needy; simple, stupid, silly, foolish," from Latin nescius "ignorant, unaware," literally "not-knowing," from ne- "not" (from PIE root *ne- "not") + stem of scire "to know" (see science). "The sense development has been extraordinary, even for an adj." [Weekley] -- from "timid, faint-hearted" (pre-1300); to "fussy, fastidious" (late 14c.); to "dainty, delicate" (c. 1400); to "precise, careful" (1500s, preserved in such terms as a nice distinction and nice and early); to "agreeable, delightful" (1769); to "kind, thoughtful" (1830).

In many examples from the 16th and 17th centuries it is difficult to say in what particular sense the writer intended it to be taken. [OED]

By 1926, it was pronounced "too great a favorite with the ladies, who have charmed out of it all its individuality and converted it into a mere diffuser of vague and mild agreeableness." [Fowler]

"I am sure," cried Catherine, "I did not mean to say anything wrong; but it is a nice book, and why should I not call it so?" "Very true," said Henry, "and this is a very nice day, and we are taking a very nice walk; and you are two very nice young ladies. Oh! It is a very nice word indeed! It does for everything." [Jane Austen, "Northanger Abbey," 1803]

For sense evolution, compare fond, innocent, lewd, also silly.

Related entries & more 
troll (n.1)

supernatural being in Scandinavian mythology and folklore, 1610s (with an isolated use mid-14c.), from Old Norse troll "giant being not of the human race, evil spirit, monster." Some speculate that it originally meant "creature that walks clumsily," and derives from Proto-Germanic *truzlan, from *truzlanan (see troll (v.)). But it seems to have been a general supernatural word, such as Swedish trolla "to charm, bewitch;" Old Norse trolldomr "witchcraft."

The old sagas tell of the troll-bull, a supernatural being in the form of a bull, as well as boar-trolls. There were troll-maidens, troll-wives, and troll-women; the trollman, a magician or wizard, and the troll-drum, used in Lappish magic rites. The word was popularized in literary English by 19c. antiquarians, but it has been current in the Shetlands and Orkneys since Viking times. The first record of the word in modern English is from a court document from the Shetlands, regarding a certain Catherine, who, among other things, was accused of "airt and pairt of witchcraft and sorcerie, in hanting and seeing the Trollis ryse out of the kyrk yeard of Hildiswick."

Originally conceived as a race of malevolent giants, they have suffered the same fate as the Celtic Danann and by 19c. were regarded by peasants in in Denmark and Sweden as dwarfs and imps supposed to live in caves or under the ground.

They are obliging and neighbourly; freely lending and borrowing, and elsewise keeping up a friendly intercourse with mankind. But they have a sad propensity to thieving, not only stealing provisions, but even women and children. [Thomas Keightley, "The Fairy Mythology," London, 1850]
Related entries & more 

Page 2