1950, with -ism + name of U.S. Sen. Joseph R. McCarthy (1908-1957) of Wisconsin, leader of U.S. anti-Communist agitation. He entered the Senate in 1947, but his rise to national attention began with a widely reported speech on Feb. 9, 1950, in which he claimed to have a list of known Communists working for the State Department. The term is said to have been coined by Washington Post political cartoonist Herbert Block ("Herblock") in an editorial cartoon from March 29, 1950. The Army-McCarthy subcommittee hearings in the U.S. Senate ran from April to June 1954.
The surname is from Irish Mac Carthaigh "son of Carthach" (Welsh Caradawc), an ancient Celtic name, also known in its Latinized form, Caractacus (last of the British leaders to resist Rome, captured 51 C.E.)
masc. personal name, from French Georges, Late Latin Georgius, from Greek Georgos "husbandman, farmer," properly an adjective, "tilling the ground," from gē "earth" (see Gaia) + -ergos "that works," from ergon "work" (from PIE root *werg- "to do").
The name introduced in England by the Crusaders (a vision of St. George played a key role in the First Crusade), but not common until after the Hanoverian succession (18c.). St. George began to be recognized as patron of England in time of Edward III, perhaps because of his association with the Order of the Garter (see garter). His feast day is April 23. The legend of his combat with the dragon is first found in "Legenda Aurea" (13c.). The exclamation by (St.) George! is recorded from 1590s.
The cult of George reached its apogee in the later Middle Ages: by then not only England, but Venice, Genoa, Portugal, and Catalonia regarded him as their patron: for all he was the personification of the ideals of Christian chivalry. ["The Oxford Dictionary of Saints"]
British political party, 1657, in part perhaps a disparaging use of whigg "a country bumpkin" (1640s); but mainly a shortened form of Whiggamore (1649) "one of the adherents of the Presbyterian cause in western Scotland who marched on Edinburgh in 1648 to oppose Charles I." Perhaps originally "a horse drover," from dialectal verb whig "to urge forward" + mare. In 1689 the name was first used in reference to members of the British political party that opposed the Tories. American Revolution sense of "colonist who opposes Crown policies" is from 1768. Later it was applied to opponents of Andrew Jackson (as early as 1825), and taken as the name of a political party (1834) that merged into the Republican Party in 1854-56.
[I]n the spring of 1834 Jackson's opponents adopted the name Whig, traditional term for critics of executive usurpations. James Watson Webb, editor of the New York Courier and Enquirer, encouraged use of the name. [Henry] Clay gave it national currency in a speech on April 14, 1834, likening "the whigs of the present day" to those who had resisted George III, and by summer it was official. [Daniel Walker Howe, "What Hath God Wrought," 2007, p.390]
Whig historian is recorded from 1924. Whig history is "the tendency in many historians ... to emphasise certain principles of progress in the past and to produce a story which is the ratification if not the glorification of the present." [Herbert Butterfield, "The Whig Interpretation of History," 1931]
"the Scriptures of the Old and New Testaments," early 14c., from Anglo-Latin biblia, Old French bible (13c.) "the Bible," also any large book generally, from Medieval and Late Latin biblia "the Bible" (neuter plural interpreted as feminine singular), from phrase biblia sacra "holy books," a translation of Greek ta biblia to hagia "the holy books." The Latin word is from the Greek one, biblion "paper, scroll," also the ordinary word for "a book as a division of a larger work;" see biblio-.
The Christian scripture was referred to in Greek as Ta Biblia as early as c. 223. Bible replaced Old English biblioðece (see bibliothec) as the ordinary word for "the Scriptures." Figurative sense of "any authoritative book" is from 1804. Bible-thumper "strict Christian" is from 1870. Bible belt in reference to the swath of the U.S. South then dominated by fundamentalist Christians is from 1926; likely coined by H.L. Mencken.
Her first husband was a missionary to China, and died miserably out there, leaving her with a small baby and no funds. Her second seems to have left her nearly as quickly, though under his own steam: her souvenir was another infant. For years she toured the Bible Belt in a Ford, haranguing the morons nightly under canvas. [H.L. Mencken, review of Aimee Semple McPherson's "In the Service of the King: The Story of My Life," The American Mercury, April 1928]
Walter Scott and Pope's Homer were reading of my own election, but my mother forced me, by steady daily toil, to learn long chapters of the Bible by heart; as well as to read it every syllable through, aloud, hard names and all, from Genesis to the Apocalypse, about once a year; and to that discipline — patient, accurate, and resolute — I owe, not only a knowledge of the book, which I find occasionally serviceable, but much of my general power of taking pains, and the best part of my taste in literature. ... [O]nce knowing the 32nd of Deuteronomy, the 119th Psalm, the 15th of 1st Corinthians, the Sermon on the Mount, and most of the Apocalypse, every syllable by heart, and having always a way of thinking with myself what words meant, it was not possible for me, even in the foolishest times of youth, to write entirely superficial or formal English .... [John Ruskin, "Fors Clavigera," 1871]