Its Old World home was India (Alexander the Great's companions marveled at the "honey without bees") and it remained exotic in Europe until the Arabs began to cultivate it in Sicily and Spain; not until after the Crusades did it begin to rival honey as the West's sweetener. The Spaniards in the West Indies began raising sugar cane in 1506; first grown in Cuba 1523; first cultivated in Brazil 1532. The reason for the -g- in the English word is obscure (OED compares flagon, from French flacon). The pronunciation shift from s- to sh- is probably from the initial long vowel sound syu- (as in sure).
As a type of chemical compound from 1826. Slang "euphemistic substitute for an imprecation" [OED] is attested from 1891. As a term of endearment, first recorded 1930. Sugar-cane is from 1560s. Sugar-maple is from 1731. Sugar loaf was originally a moulded conical mass of refined sugar (early 15c.); now obsolete, but sense extended 17c. to hills, hats, etc. of that shape.
Middle English derk, later dark, from Old English deorc "without light, lacking light or brightness (especially at night), obscure, gloomy;" figuratively "sad, cheerless; sinister, wicked," from Proto-Germanic *derkaz (source also of Old High German tarchanjan "to hide, conceal"), which is of uncertain etymology. For vowel change, see marsh.
Application to colors, "not radiating or reflecting much light," is from late 14c. Of complexion, "not fair," from early 14c. Figurative sense of "obscure, not easily understood" is from early 13c.; that of "sullen, sad" is from 1590s. Meaning "concealed, secret" is from late 14c. Dark Continent "Africa" (1828) combines several figurative senses (earliest references are in missionary publications). Theater slang for "closed" is from 1916.
Dark Ages "benighted time in history, period of ignorance" is attested by 1739; the specific focus on the centuries of the early Middle Ages in Europe, from the fall of Rome to the revival of secular literature, is from 1830s, from dark in a sense of "characterized by ignorance, backward in learning, void of intellectual light" (late 14c.).
Dark horse "competitor for honors or office about whom nothing certain is known, or whose identity is at first concealed," especially, in U.S., politics, "one who is unexpectedly brought forward as a candidate in a convention," 1842, is an image from horse racing, of horses whose performances or capabilities are not generally known, in which dark is used in its figurative sense of "unknown."
Moonraker is called a "dark horse"; that is neither his sire nor dam is known. ["Pierce Egan's Book of Sports," London, 1832]
mid-14c., remembren, "keep or bear (something or someone) in mind, retain in the memory, preserve unforgotten," from Old French remembrer "remember, recall, bring to mind" (11c.), from Latin rememorari "recall to mind, remember," from re- "again" (see re-) + memorari "be mindful of," from memor "mindful" (from PIE root *(s)mer- (1) "to remember").
The meaning "recall to mind, bring again to the memory" is from late 14c.; the sense of "to mention" is from 1550s. Also in Middle English "to remind" (someone), "bring back the memory of" (something to someone); "give an account, narrate," and in passive constructions such as hit remembreth me "I remember." An Anglo-Saxon verb for it was gemunan.
Remember implies that a thing exists in the memory, not that it is actually present in the thoughts at the moment, but that it recurs without effort. Recollect means that a fact, forgotten or partially lost to memory, is after some effort recalled and present to the mind. Remembrance is the store-house, recollection the act of culling out this article and that from the repository. He remembers everything he hears, and can recollect any statement when called on. The words, however, are often confounded, and we say we cannot remember a thing when we mean we cannot recollect it. [Century Dictionary, 1895]
In complimentary messages, "remember (one) to (another), recall one to the remembrance of another," as in remember me to your family, is attested from 1550s.
"agreement in terminal sounds of words or metrical lines," a 16c. attempt to restore a classical spelling to Middle English ryme, rime (c. 1200) "measure, meter, rhythm," later "rhymed verse" (mid-13c.), from Old French rime (fem.), which is related to Old Provençal rim (masc.), earlier *ritme, from Latin rithmus, from Greek rhythmos "measured flow or movement, rhythm; proportion, symmetry; arrangement, order; form, shape, wise, manner; soul, disposition," related to rhein "to flow" (from PIE root *sreu- "to flow").
The persistence of rime, the older form of the word, perhaps is due to popular association with Old English rim "number" (from PIE root *re- "to reason, count"). The intermediate form rhime was frequent until late 18c.
In Medieval Latin, rithmus was used for accentual, as opposed to quantitative, verse, and accentual verse usually was rhymed, hence the sense shift. In prosody, specifically the quality of agreement in end-sounds such that the last stressed vowel, and any sounds after it, are the same, and preceding sounds differ.
Verse was invented as an aid to memory. Later it was preserved to increase pleasure by the spectacle of difficulty overcome. That it should still survive in dramatic art is a vestige of barbarism. [Stendhal "de l'Amour," 1822]
The sense of "a piece of poetry in which consonance of end-sounds is observed" is from 1610s. From 1650s as "word that rhymes with another." The phrase rhyme or reason "good sense" (chiefly used in the negative) is from late 15c. (see reason (n.)). Rhyme scheme "ordered pattern of end-rhymes in metrical composition" is attested from 1931. Rhyme royal (1841) is a stanza of seven 10-syllable lines rhymed a-b-a-b-b-c-c.
Middle English mirie, from Old English myrge "pleasing, agreeable, pleasant, sweet, exciting feelings of enjoyment and gladness" (said of grass, trees, the world, music, song); also as an adverb, "pleasantly, melodiously," from Proto-Germanic *murgijaz, which probably originally meant "short-lasting," (compare Old High German murg "short," Gothic gamaurgjan "to shorten"), from PIE root *mregh-u- "short." The only exact cognate for meaning outside English was Middle Dutch mergelijc "joyful."
The connection to "pleasure" likely was via the notion of "making time fly, that which makes the time seem to pass quickly" (compare German Kurzweil "pastime," literally "a short time;" Old Norse skemta "to amuse, entertain, amuse oneself," from skamt, neuter of skammr "short"). There also was a verbal form in Old English, myrgan "be merry, rejoice." For vowel evolution, see bury (v.).
Not originally applied to humorous moods or speech or conduct, yet the word had a much wider senses in Middle English than modern: "pleasant-sounding" (of animal voices), "fine" (of weather), "handsome" (of dress), "pleasant-tasting" (of herbs). The evolution of the modern senses is probably via the meaning "pleased by a certain event or situation or state of things" (c. 1200). Of persons, "cheerful by disposition or nature; playfully cheerful, enlivened with gladness or good spirits," by mid-14c.
Merry-bout "an incident of sexual intercourse" was low slang from 1780. Merry-begot "illegitimate" (adj.), also "bastard" (n.) are in Grose (1785). Merrie England (now frequently satirical or ironic) is c. 1400, meri ingland, originally in a broader sense of "bountiful, prosperous." Merry Monday was a 16c. term for "the Monday before Shrove Tuesday" (Mardi Gras).
late Old English niht (West Saxon neaht, Anglian næht, neht) "the dark part of a day; the night as a unit of time; darkness," also "absence of spiritual illumination, moral darkness, ignorance," from Proto-Germanic *nahts (source also of Old Saxon and Old High German naht, Old Frisian and Dutch nacht, German Nacht, Old Norse natt, Gothic nahts).
The Germanic words are from PIE *nekwt- "night" (source also of Greek nyx "a night," Latin nox, Old Irish nochd, Sanskrit naktam "at night," Lithuanian naktis "night," Old Church Slavonic nosti, Russian noch', Welsh henoid "tonight"), according to Watkins, probably from a verbal root *neg- "to be dark, be night." For spelling with -gh- see fight. The vowel indicates that the modern English word derives from oblique cases (genitive nihte, dative niht).
The fact that the Aryans have a common name for night, but not for day (q.v.), is due to the fact that they reckoned by nights. [Weekley]
Thus in Old English combinations night was "the night before (a certain day or feast day);" compare German Weihnachten "Christmas," literally "holy night." In early times, the day was held to begin at sunset, so Old English monanniht "Monday night" was the night before Monday, or what we would call Sunday night; so saeterniht "Friday night." The Greeks, by contrast, counted their days by mornings.
To work nights preserves the Old English genitive of time. Night soil "excrement" (1770) is so called because it was removed (from cesspools, etc.) after dark. Night train is attested from 1838; night-school from 1520s; night-life "habitual nocturnal carousing" is attested from 1852.
Old English cirice, circe "place of assemblage set aside for Christian worship; the body of Christian believers, Christians collectively; ecclesiastical authority or power," from Proto-Germanic *kirika (source also of Old Saxon kirika, Old Norse kirkja, Old Frisian zerke, Middle Dutch kerke, Dutch kerk, Old High German kirihha, German Kirche).
This is probably [see extensive note in OED] borrowed via an unrecorded Gothic word from Greek kyriake (oikia), kyriakon doma "the Lord's (house)," from kyrios "ruler, lord," from PIE root *keue- "to swell" ("swollen," hence "strong, powerful").
Greek kyriakon (adj.) "of the Lord" was used of houses of Christian worship since c. 300, especially in the East, though it was less common in this sense than ekklesia or basilike. An example of the direct Greek-to-Germanic transmission of many Christian words, via the Goths; probably it was used by West Germanic people in their pre-Christian period.
The word also was picked up by the Slavic tongues, probably via Germanic (Old Church Slavonic criky, Russian cerkov). Finnish kirkko, Estonian kirrik are from Scandinavian. Romance and Celtic languages use variants of Latin ecclesia (such as French église, 11c.).
Phonetic spelling from c. 1200, established by 16c. For vowel evolution, see bury. After the Reformation, church was used for any particular Christian denomination agreeing on doctrine and forms of worship.
As an adjective, "pertaining to a church," from 1570s. Church-bell was in late Old English. Church-goer is from 1680s. Church-key "key of a church door" is from early 14c.; slang use for "can or bottle opener" is by 1954, probably originally U.S. college student slang. Church-mouse (1731) "a mouse supposed to live in a church" (where there is nothing for it to eat) is proverbial in many languages for poverty.
Old English lang "having a great linear extent, that extends considerably from end to end; tall; lasting," from Proto-Germanic *langa- (source also of Old Frisian and Old Saxon lang, Old High German and German lang, Old Norse langr, Middle Dutch lanc, Dutch lang, Gothic laggs "long").
The Germanic words perhaps are from PIE *dlonghos- (source also of Latin longus "long, extended; further; of long duration; distant, remote," Old Persian darga-, Persian dirang, Sanskrit dirghah "long"), from root *del- (1) "long" (source also of Greek dolikhos "long," endelekhes "perpetual"). Latin longus (source of prolong, elongate, longitude, etc.) thus is probably cognate with, but not the source of, the Germanic words. The word illustrates the Old English tendency for short "a" to become short "o" before -n- (also retained in bond/band and West Midlands dialectal lond from land and hond from hand).
Also in Old English in reference to time, "drawn out in duration," with overtones of "serious." The old sense of "tall" now appears to be dialectal only, or obsolete. For long "during a long time" is from c. 1300. To be long on something, "have a lot" of it, is from 1900, American English slang. A long vowel (c. 1000) originally was pronounced for an extended time. Mathematical long division is from 1808. Sporting long ball is from 1744, originally in cricket. Long jump as a sporting event is attested from 1864. A long face, one drawn downward in expression of sadness or solemnity, is from 1786. Long in the tooth (1841 of persons) is from horses showing age by recession of gums (but not in this sense until 1870). Long knives, name Native Americans gave to white settlers (originally in Virginia/Kentucky) is from 1774, perhaps a reference to their swords. Long time no see, supposedly imitative of American Indian speech, is first recorded 1919 as Chinese English.