Old English sealt "salt, sodium chloride, abundant substance essential to life, used as a condiment and meat preservative," from Proto-Germanic *saltom (source also of Old Saxon, Old Norse, Old Frisian, Gothic salt, Dutch zout, German Salz), from PIE root *sal- "salt."
Applied from early 14c. to various substances resembling common salt. Modern chemistry sense "compound of an acid radical with a base radical" is from 1790; as an ultimate element in alchemy from 1580s. Meaning "experienced sailor" is attested by 1840 (Dana), probably a reference to the salinity of the sea. By 1570s as "that which gives piquancy to discourse or writing or liveliness to a person's character."
Salt long was regarded as having power to repel spiritual and magical evil. Many metaphoric uses reflect that this was once a rare and important resource, such as worth one's salt "efficient, capable" (1830), salt of the earth "persons of worthiness" (Old English, after Matthew v.13). Belief that spilling salt brings bad luck is attested from 16c. To be above (or below) the salt (1590s) refers to customs of seating at a long table according to rank or honor, and placing a large salt-cellar in the middle of the dining table.
Salt-shaker is from 1882. Salt-and-pepper (adj.) "of dark and light color" is by 1915 (pepper-and-salt, 1774, was an old name for a kind of cloth made from dark and light colored wools woven together). To take something with a grain of salt "accept with a certain amount of reserve" is from 1640s, from Modern Latin cum grano salis. The notion is perhaps "modification," hence "allowance, abatement, reserve."
c. 1300, seculer, in reference to clergy, "living in the world, not belonging to a religious order," also generally, "belonging to the state" (as opposed to the Church), from Old French seculer, seculare (Modern French séculier) and directly from Late Latin saecularis "worldly, secular, pertaining to a generation or age," in classical Latin "of or belonging to an age, occurring once in an age," from saeculum "age, span of time, lifetime, generation, breed."
This is from Proto-Italic *sai-tlo-, which, according to Watkins, is PIE instrumental element *-tlo- + *sai- "to bind, tie" (see sinew), extended metaphorically to successive human generations as links in the chain of life. De Vaan also connects it with "bind" words and lists as a cognate Welsh hoedl "lifespan, age." An older theory connected it to words for "seed," from PIE root *se- "to sow" (see sow (v.), and compare Gothic mana-seþs "mankind, world," literally "seed of men").
The ancient Roman ludi saeculares was a three-day, day-and-night celebration coming once in an "age" (120 years). Ecclesiastical writers in Latin used it as those in Greek did aiōn "of this world" (see cosmos). It is the source of French siècle "century." The meaning "of or belonging to an age or a long period," especially occurring once in a century, was in English from 1590s.
From mid-14c. in the general sense of "of or belonging to the world, concerned in earthly more than in spiritual, life;" also of literature, music, etc., "not overtly religious." In English, in reference to humanism and the exclusion of belief in God from matters of ethics and morality, from 1850s. Related: Secularly.
Old English bisceop "bishop, high priest (Jewish or pagan)," from Late Latin episcopus, from Greek episkopos "watcher, (spiritual) overseer," a title for various government officials, later taken over in a Church sense, from epi- "over" (see epi-) + skopos "one that watches, one that looks after; a guardian, protector" (from PIE root *spek- "to observe"). Given a specific sense in the Church, but the word also was used in the New Testament as a descriptive title for elders, and continues as such in some non-hierarchical Christian sects.
A curious example of word-change, as effected by the genius of different tongues, is furnished by the English bishop and the French évêque. Both are from the same root, furnishing, perhaps the only example of two words from a common stem so modifying themselves in historical times as not to have a letter in common. (Of course many words from a far off Aryan stem are in the same condition.) The English strikes off the initial and terminal syllables, leaving only piscop, which the Saxon preference for the softer labial and hissing sounds modified into bishop. Évêque (formerly evesque) merely softens the p into v and drops the last syllable. [William S. Walsh, "Handy-Book of Literary Curiosities," Philadelphia, J.B. Lippincott, 1892]
Late Latin episcopus in Spanish became obispo, in Italian vescovo, in Welsh esgob. The Germanic forms include Old Saxon biscop, Old High German biscof. Further afield it became Lithuanian vyskupas, Albanian upeshk, Finnish piispa. A once-popular pun on it was bite-sheep (1550s; it works better in German, biss-schaf). The chess piece (formerly archer, before that alfin) was so called from 1560s.
late Old English niht (West Saxon neaht, Anglian næht, neht) "the dark part of a day; the night as a unit of time; darkness," also "absence of spiritual illumination, moral darkness, ignorance," from Proto-Germanic *nahts (source also of Old Saxon and Old High German naht, Old Frisian and Dutch nacht, German Nacht, Old Norse natt, Gothic nahts).
The Germanic words are from PIE *nekwt- "night" (source also of Greek nyx "a night," Latin nox, Old Irish nochd, Sanskrit naktam "at night," Lithuanian naktis "night," Old Church Slavonic nosti, Russian noch', Welsh henoid "tonight"), according to Watkins, probably from a verbal root *neg- "to be dark, be night." For spelling with -gh- see fight. The vowel indicates that the modern English word derives from oblique cases (genitive nihte, dative niht).
The fact that the Aryans have a common name for night, but not for day (q.v.), is due to the fact that they reckoned by nights. [Weekley]
Thus in Old English combinations night was "the night before (a certain day or feast day);" compare German Weihnachten "Christmas," literally "holy night." In early times, the day was held to begin at sunset, so Old English monanniht "Monday night" was the night before Monday, or what we would call Sunday night; so saeterniht "Friday night." The Greeks, by contrast, counted their days by mornings.
To work nights preserves the Old English genitive of time. Night soil "excrement" (1770) is so called because it was removed (from cesspools, etc.) after dark. Night train is attested from 1838; night-school from 1520s; night-life "habitual nocturnal carousing" is attested from 1852.
late 14c., originally in grammar (in reference to nouns that do not name concrete things), from Latin abstractus "drawn away," past participle of abstrahere "to drag away, detach, pull away, divert," also used figuratively; from assimilated form of ab "off, away from" (see ab-) + trahere "to draw" (from PIE root *tragh- "to draw, drag, move;" see tract (n.1)).
The meaning in philosophy, "withdrawn or separated from material objects or practical matters" (opposed to concrete) is from mid-15c. That of "difficult to understand, abstruse" is from c. 1400.
In the fine arts, "characterized by lack of representational qualities" by 1914; it had been a term at least since 1847 for music without accompanying lyrics. Abstract expressionism as an American-based uninhibited approach to art exemplified by Jackson Pollock is from 1952, but the term itself had been used in the 1920s of Kandinsky and others.
Oswald Herzog, in an article on "Der Abstrakte Expressionismus" (Sturm, heft 50, 1919) gives us a statement which with equal felicity may be applied to the artistic attitude of the Dadaists. "Abstract Expressionism is perfect Expressionism," he writes. "It is pure creation. It casts spiritual processes into a corporeal mould. It does not borrow objects from the real world; it creates its own objects .... The abstract reveals the will of the artist; it becomes expression. ..." [William A. Drake, "The Life and Deeds of Dada," 1922]
Then, that art we have called "abstract" for want of any possible descriptive term, with which we have been patient, and, even, appreciative, getting high stimulation by the new Guggenheim "non-objective" Art Museum, is reflected in our examples of "surrealism," "dadaism," and what-not, to assert our acquaintance in every art, fine or other. [Report of the Art Reference Department of Pratt Institute Free Library for year ending June 30, 1937]
mid-12c., pes, "freedom from civil disorder, internal peace of a nation," from Anglo-French pes, Old French pais "peace, reconciliation, silence, permission" (11c., Modern French paix), from Latin pacem (nominative pax) "compact, agreement, treaty of peace, tranquility, absence of war" (source of Provençal patz, Spanish paz, Italian pace), from PIE root *pag- "to fasten" (which is the source also of Latin pacisci "to covenant or agree;" see pact), on the notion of "a binding together" by treaty or agreement.
It replaced Old English frið, also sibb, which also meant "happiness." The modern spelling is from 1500s, reflecting vowel shift. From mid-13c. as "friendly relations between people." The sense of "spiritual peace of the heart, soul or conscience, freedom from disturbance by the passions" (as in peace of mind) is from c. 1200. Sense of "state of quiet or tranquility" is by 1300, as in the meaning "absence or cessation of war or hostility." Specifically as "treaty or agreement made between conflicting parties to refrain from further hostilities," c. 1400.
Used in various greetings from c. 1300, from Biblical Latin pax, Greek eirēnē, which were used by translators to render Hebrew shalom, properly "safety, welfare, prosperity." As a type of hybrid tea rose (developed 1939 in France by François Meilland), so called from 1944.
The Native American peace pipe, supposedly smoked as the accompaniment of a treaty, is recorded by 1760. Peace-officer "civil officer whose duty it is to preserve public peace" is attested from 1714. Peace offering "offering that procures peace or reconciliation, satisfaction offered to an offended person" is from 1530s. Phrase peace with honor dates to 1607 (in "Coriolanus"). The U.S. Peace Corps was set up March 1, 1962. Peace sign, in reference to both the hand gesture and the graphic, is attested from 1968.
late Old English wyrre, werre "large-scale military conflict," from Old North French werre "war" (Old French guerre "difficulty, dispute; hostility; fight, combat, war;" Modern French guerre), from Frankish *werra, from Proto-Germanic *werz-a- (source also of Old Saxon werran, Old High German werran, German verwirren "to confuse, perplex"), from PIE *wers- (1) "to confuse, mix up". Cognates suggest the original sense was "to bring into confusion."
Spanish, Portuguese, and Italian guerra also are from Germanic; Romanic peoples turned to Germanic for a "war" word possibly to avoid Latin bellum (see bellicose) because its form tended to merge with bello- "beautiful." There was no common Germanic word for "war" at the dawn of historical times. Old English had many poetic words for "war" (wig, guð, heaðo, hild, all common in personal names), but the usual one to translate Latin bellum was gewin "struggle, strife" (related to win (v.)).
First record of war-time is late 14c. Warpath (1775) originally is in reference to North American Indians, as are war-whoop (1761), war-paint (1826), and war-dance (1757). War crime is attested from 1906 (in Oppenheim's "International Law"). War chest is attested from 1901; now usually figurative. War games translates German Kriegspiel (see kriegspiel).
The causes of war are always falsely represented ; its honour is dishonest and its glory meretricious, but the challenge to spiritual endurance, the intense sharpening of all the senses, the vitalising consciousness of common peril for a common end, remain to allure those boys and girls who have just reached the age when love and friendship and adventure call more persistently than at any later time. The glamour may be the mere delirium of fever, which as soon as war is over dies out and shows itself for the will-o'-the-wisp that it is, but while it lasts no emotion known to man seems as yet to have quite the compelling power of this enlarged vitality. [Vera Brittain, "Testament of Youth"]
The world will never have lasting peace so long as men reserve for war the finest human qualities. [John Foster Dulles, Speech on the Marshall Plan, 1948]
Old English life (dative lif) "animated corporeal existence; lifetime, period between birth and death; the history of an individual from birth to death, written account of a person's life; way of life (good or bad); condition of being a living thing, opposite of death; spiritual existence imparted by God, through Christ, to the believer," from Proto-Germanic *leiban (source also of Old Norse lif "life, body," Old Frisian, Old Saxon lif "life, person, body," Dutch lijf "body," Old High German lib "life," German Leib "body"), properly "continuance, perseverance," from PIE root *leip- "to stick, adhere."
The noun associated with live (v.) "to live," which is literally "to continue, remain." Extended 1703 to inanimate objects, "term of duration or existence." Sense of "vitality, energy in action, expression, etc." is from 1580s. Meaning "conspicuously active part of human existence, pleasures or pursuits of the world or society" is by 1770s. Meaning "cause or source of living" led to the sense "vivifying or animating principle," and thus "one who keeps things lively" in life of the party (1787). Meaning "imprisonment for life, a life sentence" is from 1903. Paired alliteratively with limb from 1640s. Not on your life "by no means" is attested from 1896.
In gaming, an additional turn at play for a character; this transferred use was prefigured by uses in card-playing (1806), billiards (1856), etc., in reference to a certain number of chances or required objects without which one's turn at the game fails. The life "the living form or model, semblance" is from 1590s. Life-and-death "of dire importance" is from 1822; life-or-death (adj.) is from 1897. Life-jacket is from 1840; life-preserver from 1630s of anything that is meant to save a life, 1803 of devices worn to prevent drowning. Life-saver is from 1883, figurative use from 1909, as a brand of hard sugar candy from 1912, so called for shape.
Life-form is from 1861; life-cycle is from 1855; life-expectancy from 1847; life-history in biology from 1870; life-science from 1935. Life-work "the labor to which one's life has been devoted" is from 1848. Expression this is the life is from 1919; verbal shrug that's life is from 1924 (earlier such is life, 1778).