1923, "mechanical person," also "person whose work or activities are entirely mechanical," from the English translation of the 1920 play "R.U.R." ("Rossum's Universal Robots") by Karel Capek (1890-1938), from Czech robotnik "forced worker," from robota "forced labor, compulsory service, drudgery," from robotiti "to work, drudge," from an Old Czech source akin to Old Church Slavonic rabota "servitude," from rabu "slave" (from Old Slavic *orbu-, from PIE *orbh- "pass from one status to another;" see orphan).
The Slavic word thus is a cousin to German Arbeit "work" (Old High German arabeit). The play was enthusiastically received in New York from its Theatre Guild performance debut on Oct. 9, 1922. According to Rawson the word was popularized by Karel Capek's play, "but was coined by his brother Josef (the two often collaborated), who used it initially in a short story." Hence, "a human-like machine designed to carry out tasks like a human agent."
"Young Rossum invented a worker with the minimum amount of requirements. He had to simplify him. He rejected everything that did not contribute directly to the progress of work—everything that makes man more expensive. In fact, he rejected man and made the Robot. My dear Miss Glory, the Robots are not people. Mechanically they are more perfect than we are, they have an enormously developed intelligence, but they have no soul." ["R.U.R."]
"machine to measure and indicate time mechanically" (since late 1940s also electronically), late 14c., clokke, originally "clock with bells," probably from Middle Dutch clocke (Dutch klok) "a clock," from Old North French cloque (Old French cloke, Modern French cloche "a bell"), from Medieval Latin clocca "bell," which probably is from Celtic (compare Old Irish clocc, Welsh cloch, Manx clagg "a bell") and spread by Irish missionaries (unless the Celtic words are from Latin). Ultimately of imitative origin.
Wherever it actually arose, it was prob. echoic, imitating the rattling made by the early handbells of sheet-iron and quadrilateral shape, rather than the ringing of the cast circular bells of later date. [OED]
Replaced Old English dægmæl, from dæg "day" + mæl "measure, mark" (see meal (n.1)). The Latin word was horologium (source of French horologe, Spanish reloj, Italian oriolo, orologio); the Greeks used a water-clock (klepsydra, literally "water thief;" see clepsydra).
The image of put (or set) the clock back "return to an earlier state or system" is from 1862. Round-the-clock (adj.) is from 1943, originally in reference to air raids. To have a face that would stop a clock "be very ugly" is from 1886. (Variations from c. 1890 include break a mirror, kill chickens.)
I remember I remember
That boarding house forlorn,
The little window where the smell
Of hash came in the morn.
I mind the broken looking-glass,
The mattress like a rock,
The servant-girl from County Clare,
Whose face would stop a clock.
[... etc.; The Insurance Journal, January 1886]
"insect, beetle," 1620s (earliest reference is to bedbugs), of unknown origin, probably (but not certainly) from or influenced by Middle English bugge "something frightening, scarecrow" (late 14c.), a meaning obsolete since the "insect" sense arose except in bugbear (1570s) and bugaboo (q.v.).
Probably connected with Scottish bogill "goblin, bugbear," or obsolete Welsh bwg "ghost, goblin" (compare Welsh bwgwl "threat," earlier "fear," Middle Irish bocanách "supernatural being"). Some speculate that these words are from a root meaning "goat" (see buck (n.1)) and represent originally a goat-like spectre. Compare also bogey (n.1) and Puck. Middle English Compendium compares Low German bögge, böggel-mann "goblin." Perhaps influenced in meaning by Old English -budda used in compounds for "beetle" (compare Low German budde "louse, grub," Middle Low German buddech "thick, swollen").
The name of bug is given in a secondary sense to insects considered as an object of disgust and horror, and in modern English is appropriated to the noisome inhabitants of our beds, but in America is used as the general appellation of the beetle tribe .... A similar application of the word signifying an object dread to creeping things is very common. [Hensleigh Wedgwood, "A Dictionary of English Etymology," 1859]
Meaning "defect in a machine" (1889) may have been coined c. 1878 by Thomas Edison (perhaps with the notion of an insect getting into the works). Meaning "person obsessed by an idea" (as in firebug "arsonist") is from 1841, perhaps from notion of persistence. Sense of "microbe, germ" is from 1919. Bugs "crazy" is from c. 1900. Bug juice as a slang name for drink is from 1869, originally "bad whiskey." The 1811 slang dictionary has bug-hunter "an upholsterer." Bug-word "word or words meant to irritate and vex" is from 1560s.
also dumbbell, "one of a pair of weighted bars used for exercise," by 1785, earlier (from 1711), according to OED, an apparatus like that used to ring a church bell, but without the bell (hence dumb); used for physical exercise but sometimes also to practice ringing changes. See dumb (adj.) + bell (n.). If this is right, the word must have been transferred; earlier 18c. references make mention of "pulling" or "ringing" dumb-bells and note that it can be done only indoors. The following is a footnote to the 1903 reprint of Joseph Strutt's 1801 "The Sports and Pastimes of the People of England":
The origin of the term is somewhat curious. Dumb-bells take their name by analogy, as was pointed out in Notes and Queries in 1861, "from a machine used for exercise, consisting of a rough, heavy, wooden flywheel with a rope passing through and round a spindle ... and set in motion like a church bell." This statement, however, does not sufficiently explain the transference of such a name to the short bar and rounded lead or iron ends of a hand dumb-bell. This difficulty was explained by the late Chancellor Ferguson in a paper read before the Archaeological Institute in 1895, wherein a dumb-bell apparatus, now at Lord Sackville's seat at Knowle, was described and illustrated. The roller round which the rope winds and unwinds has four iron arms, each of which has a leaden poise or ball at the end, just like the end of an ordinary hand dumb-bell. This Knowle example is fixed in an attic and the rope passed through to a gallery beneath. Anyone pulling the rope would get much the same exercise as in pulling a bell rope in a church tower, but without annoying his neighbours by the noise. There used to be a similar apparatus at New College, Oxford.
Figurative sense of "blockhead, stupid person" attested by 1918, American English college slang.
"being but a single unit or individual; being a single person, thing, etc. of the class mentioned;" as a pronoun, "a single person or thing, an individual, somebody;" as a noun, "the first or lowest of the cardinal numerals; single in kind, the same; the first whole number, consisting of a single unit; unity; the symbol representing one or unity;" c. 1200, from Old English an (adjective, pronoun, noun) "one," from Proto-Germanic *ainaz (source also of Old Norse einn, Danish een, Old Frisian an, Dutch een, German ein, Gothic ains), from PIE root *oi-no- "one, unique."
Originally pronounced as it still is in only, atone, alone, and in dialectal good 'un, young 'un, etc.; the now-standard pronunciation "wun" began c. 14c. in southwest and west England (Tyndale, a Gloucester man, spells it won in his Bible translation), and it began to be general 18c. Its use as indefinite pronoun was influenced by unrelated French on and Latin homo.
Before the name of a person, indicating "hitherto unknown" or not known to the speaker.
One and only "sweetheart" is from 1906. Slang one-arm bandit for a type of slot machine is recorded by 1938. One-night stand is 1880 in performance sense; 1963 in sexual sense. One of the boys "ordinary amiable fellow" is from 1893. One-track mind "mind capable of only one line of thought or action" is by 1915. Drinking expression one for the road is from 1950 (as a song title). One-man band is by 1909 in a literal sense, 1914 figurative. One of those things "unpredictable occurrence" is from 1934.
The conscience clause is one of the weaknesses of the Bill. It is one of those things which tend to create the bitterness. The conscience clause is one of those things which are inseparable from a Bill like this. It is one of those things which divides the sheep from the goats—members can pick them out for themselves—in the playground, in the school. ["Religious Exercises in School Bills," New Zealand Parliamentary Debates, Aug. 13, 1926]
word-forming element making nouns of quality, state, or condition, from Middle English -our, from Old French -our (Modern French -eur), from Latin -orem (nominative -or), a suffix added to past participle verbal stems. Also in some cases from Latin -atorem (nominative -ator).
In U.S., via Noah Webster, -or is nearly universal (but not in glamour), while in Britain -our is used in most cases (but with many exceptions: author, error, tenor, senator, ancestor, horror etc.). The -our form predominated after c. 1300, but Mencken reports that the first three folios of Shakespeare's plays used both spellings indiscriminately and with equal frequency; only in the Fourth Folio of 1685 does -our become consistent.
A partial revival of -or on the Latin model took place from 16c. (governour began to lose its -u- 16c. and it was gone by 19c.), and also among phonetic spellers in both England and America (John Wesley wrote that -or was "a fashionable impropriety" in England in 1791).
Webster criticized the habit of deleting -u- in -our words in his first speller ("A Grammatical Institute of the English Language," commonly called the Blue-Black Speller) in 1783. His own deletion of the -u- began with the revision of 1804, and was enshrined in the influential "Comprehensive Dictionary of the English Language" (1806), which also established in the U.S. -ic for British -ick and -er for -re, along with many other attempts at reformed spelling which never caught on (such as masheen for machine). His attempt to justify them on the grounds of etymology and the custom of great writers does not hold up.
Fowler notes the British drop the -u- when forming adjectives ending in -orous (humorous) and derivatives in -ation and -ize, in which cases the Latin origin is respected (such as vaporize). When the Americans began to consistently spell it one way, however, the British reflexively hardened their insistence on the other. "The American abolition of -our in such words as honour and favour has probably retarded rather than quickened English progress in the same direction." [Fowler]
Old English gast "breath; good or bad spirit, angel, demon; person, man, human being," in Biblical use "soul, spirit, life," from Proto-West Germanic *gaistaz (source also of Old Saxon gest, Old Frisian jest, Middle Dutch gheest, Dutch geest, German Geist "spirit, ghost"). This is conjectured to be from a PIE root *gheis-, used in forming words involving the notions of excitement, amazement, or fear (source also of Sanskrit hedah "wrath;" Avestan zaesha- "horrible, frightful;" Gothic usgaisjan, Old English gæstan "to frighten").
Ghost is the English representative of the usual West Germanic word for "supernatural being." In Christian writing in Old English it is used to render Latin spiritus (see spirit (n.)), a sense preserved in Holy Ghost. Sense of "disembodied spirit of a dead person," especially imagined as wandering among the living or haunting them, is attested from late 14c. and returns the word toward its likely prehistoric sense.
Most Indo-European words for "soul, spirit" also double with reference to supernatural spirits. Many have a base sense of "appearance" (such as Greek phantasma; French spectre; Polish widmo, from Old Church Slavonic videti "to see;" Old English scin, Old High German giskin, originally "appearance, apparition," related to Old English scinan, Old High German skinan "to shine"). Other concepts are in French revenant, literally "returning" (from the other world), Old Norse aptr-ganga, literally "back-comer." Breton bugelnoz is literally "night-child." Latin manes probably is a euphemism.
The gh- spelling appeared early 15c. in Caxton, influenced by Flemish and Middle Dutch gheest, but was rare in English before mid-16c. Sense of "slight suggestion, mere shadow or semblance" (in ghost image, ghost of a chance, etc.) is first recorded 1610s; sense of "one who secretly does work for another" is from 1884. Ghost town is from 1908. Ghost story is by 1811. Ghost-word "apparent word or false form in a manuscript due to a blunder" is from 1886 (Skeat). Ghost in the machine was British philosopher Gilbert Ryle's term (1949) for "the mind viewed as separate from the body." The American Indian ghost dance is from 1890. To give up the ghost "die" was in Old English.
Old English tima "limited space of time," from Proto-Germanic *timon- "time" (source also of Old Norse timi "time, proper time," Swedish timme "an hour"), from PIE *di-mon-, suffixed form of root *da- "to divide."
Abstract sense of "time as an indefinite continuous duration" is recorded from late 14c. Personified at least since 1509 as an aged bald man (but with a forelock) carrying a scythe and an hour-glass. In English, a single word encompasses time as "extent" and "point" (French temps/fois, German zeit/mal) as well as "hour" (as in "what time is it?" compare French heure, German Uhr). Extended senses such as "occasion," "the right time," "leisure," or times (v.) "multiplied by" developed in Old and Middle English, probably as a natural outgrowth of such phrases as "He commends her a hundred times to God" (Old French La comande a Deu cent foiz).
to have a good time ( = a time of enjoyment) was common in Eng. from c 1520 to c 1688; it was app. retained in America, whence readopted in Britain in 19th c. [OED]
Time of day (now mainly preserved in negation, i.e. what someone won't give you if he doesn't like you) was a popular 17c. salutation (as in "Good time of day vnto your Royall Grace," "Richard III," I.iii.18), hence to give (one) the time of day "greet socially" (1590s); earlier was give good day (mid-14c.). The times "the current age" is from 1590s. Behind the times "old-fashioned" is recorded from 1831. Times as the name of a newspaper dates from 1788.
Time warp first attested 1954; time-traveling in the science fiction sense first recorded 1895 in H.G. Wells' "The Time Machine." Time capsule first recorded 1938, in reference to the one "deemed capable of resisting the effects of time for five thousand years preserving an account of universal achievements embedded in the grounds of the New York World's fair."
Jones [archaeologist of A.D. 5139] potters about for a while in the region which we have come to regard as New York, finds countless ruins, but little of interest to the historian except a calcified direction sheet to something called a "Time Capsule." Jones finds the capsule but cannot open it, and decides, after considerable prying at the lid, that it is merely evidence of an archaic tribal ceremony called a "publicity gag" of which he has already found many examples. [Princeton Alumni Weekly, April 14, 1939]
To do time "serve a prison sentence" is from 1865. Time frame is attested by 1964; time-limit is from 1880. About time, ironically for "long past due time," is recorded from 1920. To be on time is by 1854 in railroading.