late 14c., drogge (early 14c. in Anglo-French), "any substance used in the composition or preparation of medicines," from Old French droge "supply, stock, provision" (14c.), which is of unknown origin. Perhaps it is from Middle Dutch or Middle Low German droge-vate "dry barrels," or droge waere, literally "dry wares" (but specifically drugs and spices), with first element mistaken as indicating the contents, or because medicines mostly consisted of dried herbs.
Compare dry goods(1708), so called because they were measured out in dry (not liquid) measure, and Latin species, in Late Latin "wares," then specialized to "spices" (French épice, English spice). The same source produced Italian and Spanish droga, Swedish drog.
Specific application to "narcotics and opiates" is by late 19c., though the association of the word with "poisons" is from 1500s. Druggie "drug addict" is recorded by 1968. Phrase a drug on (or in) the market "thing which has lost its value and is no longer wanted" (mid-17c.) is of doubtful connection and may be a different word, perhaps a play on drag, which was sometimes written drug c. 1240-1800.
"means of fastening," Old English loc "bolt, appliance for fastening a door, lid, etc.; barrier, enclosure; bargain, agreement, settlement, conclusion," from Proto-Germanic *lukana-, a verbal root meaning "to close" (source also of Old Frisian lok "enclosure, prison, concealed place," Old Norse lok "fastening, lock," Gothic usluks "opening," Old High German loh "dungeon," German Loch "opening, hole," Dutch luik "shutter, trapdoor").
Ordinary mechanical locks work by means of an internal bolt or bar which slides and catches in an opening made to receive it. "The great diversity of meaning in the Teut. words seems to indicate two or more independent but formally identical substantival formations from the root" [OED]. The Old English sense "barrier, enclosure" led to the specific meaning "barrier on a stream or canal" (c. 1300), and the more specific sense "gate and sluice system on a water channel used as a means of raising and lowering boats" (1570s).
From 1540s as "a fastening together," hence "a grappling in wrestling" (c. 1600). In firearms, the part of the mechanism which explodes the charge (1540s, probably so called for its resemblance to a door-latching device), hence figurative phrase lock, stock, and barrel (which add up to the whole firearm) "the whole of something" (1842). Phrase under lock and key attested from early 14c.
late 13c., "covering of woven cloth or leather for the lower part of the leg, with or without feet," from late Old English hosa "covering for the leg," from Proto-Germanic *huson- (source also of Old Saxon, Old Norse hosa "covering for the leg between the knee and ankle," Middle High German hose "covering for the leg," German Hose "trousers," Danish hose "hose, stockings;" Middle Dutch hose, Dutch hoos "hose, stocking," also "spout, waterspout"), literally "covering," from PIE root *(s)keu- "to cover, conceal." Old French hose, Old Spanish huesa, Italian uosa are of Germanic origin.
From mid-15c. as "close-fitting garment resembling tights worn by men and boys."
The hose of the middle ages generally covered the person from the waist to the toes; they were secured to the upper garment by points or some similar device. At times the covering of one leg and side of the body was of different material and color from that of the other side. In the sixteenth century the leg-coverings were divided into two parts, and the word hose was applied rather to the breeches, the covering of the lower part of the leg and foot being called the stocking or nether-stock. [Century Dictionary]
Used in Middle English of various things resembling a stocking, such as the sheath or husk of an ear of grain; sense of "flexible rubber tube for conveying liquid" is first attested mid-14c.
"tear apart, cut open or off," c. 1400, rippen, "pull out sutures," probably from a North Sea Germanic language (compare Flemish rippen "strip off roughly," Frisian rippe "to tear, rip;" also Middle Dutch reppen, rippen "to rip") or else from a Scandinavian source (compare Swedish reppa, Danish rippe "to tear, rip"). Likely most or all of them are from a Proto-Germanic *rupjan- (from PIE root *reup-, *reub- "to snatch"). "Of somewhat obscure origin and history; it is not quite certain that all the senses really belong to the same word" [OED].
The meaning "to slash with a sharp instrument" is from 1570s. Intransitive sense of "be torn or split open" is by 1840. Related: Ripped; ripping. In old U.S. slang, "to utter strong language" (1772), often with out; hence "break forth with sudden violence." The meaning "to move with slashing force" (1798) is the sense in let her rip "allow something to go or continue unrestrained," an American English colloquial phrase attested by 1846.
At another time, when a charge was ordered one of the officers could not think of the word, and he shouted—'Let 'er rip!'—when the whole line burst out with a yell—'Let 'er rip!' and dashed in among the Mexicans, laughing and shouting this new battle cry. [from an account of Illinois volunteers in the Mexican-American War, in the Pensacola Gazette, March 29, 1851]
In garments we rip along the line at which they were sewed ; we tear the texture of the cloth; we say, "It is not torn; it is only ripped." More broadly, rip, especially with up, stands for a cutting open or apart with a quick, deep strike: as, to rip up a body or a sack of meal. Rend implies great force or violence. [Century Dictionary]
late 13c., "place where streets or walls meet;" early 14c., "intersection of any two converging lines or surfaces; an angle," from Anglo-French cornere (Old French corner, corniere), from Old French corne "horn; corner," from Vulgar Latin *corna, from Latin cornua, plural of cornu "horn, hard growth on the head of many mammals," from PIE root *ker- (1) "horn; head."
Latin cornu was used of pointed or stiff things but not of corners, for which angulus was the word. Meaning "a region or district" is from late 14c.; the four corners of the known earth is from late 14c. Sense of "either of the places where the upper and lower eyelids meet" is from late 14c. Meaning "a small, secret, or retired place" is from late 14c.
In boxing, from 1853. In soccer, short for corner-kick, by 1882. Sense of "a monopolizing of the market supply of a stock or commodity" is from 1853. As an adjective, from 1530s. Corner-shop is from late 13c.
To turn the corner "change direction," literally or figuratively, is from 1680s. To be just around the corner in the extended sense of "about to happen" is by 1905. To cut corners is by 1847 as "pass round a corner or corners as closely as possible;" figurative use, in reference to an easy or economical but risky course of action, is by 1882.
c. 1200 (late 12c. in place names and surnames), "an unmarried woman (usually young); the Virgin Mary;" shortening of maiden (n.). Like that word, used in Middle English of unmarried men as well as women (as in maiden-man, c. 1200, which was used of both sexes, reflecting also the generic use of man).
From c. 1300 as "a virgin," also as "maidservant, female attendant, lady in waiting." By c. 1500 this had yielded the humbler sense of "female servant or attendant charged with domestic duties." Often with a qualifying word (housemaid, chambermaid, etc.); maid of all work "female servant who performs general housework" is by 1790.
Her Mamma was a famous Fryer of Fishes,
Squeezer of Mops, Washer of Dishes,
From tossing of Pancakes would not Shirk,
In English plain, a Maid of all Work.
But don't mistake me, by Divinity,
When I mention Maid, I don't mean Virginity
[from "Countess of Fame and her Trumpeter," 1793]
In reference to Joan of Arc, attested from 1540s (French la Pucelle). Maid Marian, the Queen of the May in the morris dances, also one of Robin Hood's companions, is recorded by 1520s, perhaps from French, where Robin et Marian have been stock names for country lovers since 13c. Maid of Honor (1580s) originally was "unmarried lady of noble birth who attends a queen or princess;" meaning "principal bridesmaid" is attested from 1895. Maydelond (translating Latin terra feminarum) was "the land of the Amazons."
1808, "country house," from American Spanish rancho "small farm, group of farm huts," from Spanish rancho "small farm, hamlet," earlier "mess-room," originally, "group of people who eat together," from ranchear "to lodge or station," from Old French ranger "install in position," from rang "row, line," from Frankish *hring or some other Germanic source, from Proto-Germanic *hringaz "circle, ring, something curved" (from nasalized form of PIE root *sker- (2) "to turn, bend"). The evolution would seem to be from "group of people who eat together" to "group of people who work and live together." The earlier form of the word in English was rancheria (c. 1600).
The sense of "large stock-farm and herding establishment" is by 1847. In Spanish America, the rancho was a herding operation, distinguished from the hacienda, a cultivated farm or plantation. Meanwhile, back at the ranch as a cliche narration for scene shifts in old Western serials and movies is by 1957.
Ranch-house "principle dwelling house on a ranch" is attested from 1862. By 1947 it was the name given to the modernistic type of low, long homes popular among U.S. suburban builders and buyers after World War II, hence ranch, of houses, "single-story, split-level" (adj.); as a noun, "a modern ranch-style house," by 1952, also rancher (1955); diminutive ranchette is attested by 1948.
Ranch dressing is from 1970, originally in reference to popular Hidden Valley Ranch Salad Dressing Mix, sold by mail order.
c. 1300, nacioun, "a race of people, large group of people with common ancestry and language," from Old French nacion "birth, rank; descendants, relatives; country, homeland" (12c.) and directly from Latin nationem (nominative natio) "birth, origin; breed, stock, kind, species; race of people, tribe," literally "that which has been born," from natus, past participle of nasci "be born" (Old Latin gnasci), from PIE root *gene- "give birth, beget," with derivatives referring to procreation and familial and tribal groups.
The word is used in English in a broad sense, "a race of people an aggregation of persons of the same ethnic family and speaking the same language," and also in the narrower sense, "a political society composed of a government and subjects or citizens and constituting a political unit; an organized community inhabiting a defined territory within which its sovereignty is exercised."
In Middle English it is not easy to distinguish them, but the "political society" sense emerged by 16c., perhaps late 14c. and it has gradually predominated. The older sense is preserved in the application of nation to the native North American peoples (1640s). Nation-building "creation of a new nation" is attested by 1907 (implied in nation-builder). Nation-state "sovereign country the inhabitants of which are united by language, culture, and common descent" is from 1918.
A nation is an organized community within a certain territory; or in other words, there must be a place where its sole sovereignty is exercised. [Theodore D. Woolsey, "Introduction to the Study of International Law," 1864]
c. 1300, "belonging to all, owned or used jointly, general, of a public nature or character," from Old French comun "common, general, free, open, public" (9c., Modern French commun), from Latin communis "in common, public, shared by all or many; general, not specific; familiar, not pretentious." This is from a reconstructed PIE compound *ko-moin-i- "held in common," compound adjective formed from *ko- "together" + *moi-n-, suffixed form of root *mei- (1) "to change, go, move," hence literally "shared by all."
The second element of the compound also is the source of Latin munia "duties, public duties, functions," those related to munia "office." Perhaps reinforced in Old French by the Germanic form of PIE *ko-moin-i- (compare German gemein, Old English gemne "common, public, general, universal;" see mean (adj.)), which came to French via Frankish.
Used disparagingly of women and criminals since c. 1300. Meaning "pertaining equally to or proceeding equally from two or more" is from c. 1400. Meaning "usual, not exceptional, of frequent occurrence" is from late 14c. Sense of "not distinguished, belonging to the general mass" is from c. 1400; of things, "ordinary, not excellent," late 14c.
Common pleas is 13c., from Anglo-French communs plets, hearing civil actions by one subject against another as opposed to pleas of the crown. Common prayer is that done in public in unity with other worshipers; contrasted with private prayer. Common stock is attested from 1888. Common speech (late 14c.) is the vernacular, as opposed to Latin. Common good (late 14c.) translates Latin bonum publicum "the common weal." The college common room (1660s) is one to which all members have common access.
1867, "calf or yearling found without an owner's brand," a word from the great cattle ranches of the American West, so called for Samuel A. Maverick (1803-1870), Texas cattle owner who was notoriously negligent in branding his calves.
All neat stock found running at large in this State, without a mother, and upon which there is neither mark nor brand, shall be deemed a maverick, and shall be sold to the highest bidder for cash, at such time and place, and under such rules and regulations, as the round-up commissioners of the district shall prescribe. [act to amend the General Statutes of the State of Colorado, approved April 8, 1885]
The family name is an old one in Boston, and a different Samuel Maverick was killed in the Boston Massacre. The sense of "individualist, unconventional person" is said to be attested by 1886, via the notion of "masterless," but its modern popularity seems to date to the late 1930s and the career of Maury Maverick (1895-1954) of Texas, grandson of Samuel the rancher and a Democratic congressman 1935-1939 famous for his liberal independent streak, who also coined gobbledygook.
"The Crisis" (April 1939) wrote that "During his stormy career in Washington Maverick became known as the one dependable liberal among the southerners. He recognized the broad problems of our nation, refusing to allow his vision to be limited by sectional prejudices, or racial or economic bugaboos. He was the only southern congressman to vote for the Gavagan federal anti-lynching bill. Not only did he vote for it, but he made a speech on the floor of the House in support of it."