"right of each citizen to liberty, equality, etc.," 1721, American English, from civil in the sense "pertaining to the citizen in his relations to the organized commonwealth or to his fellow citizens." Specifically of black U.S. citizens from 1866, in reference to the Civil Rights Bill, an act of Congress which conferred citizenship upon all persons born in the United States, not subjects of other powers, "of every race and color, without regard to any previous condition of slavery." Civil Rights Movement in reference to the drive for racial equality that began in U.S. in mid-1950s is attested by 1963.
Rarely are we met with a challenge, not to our growth or abundance, or our welfare or our security, but rather to the values and the purposes and the meaning of our beloved nation. The issue of equal rights for American Negroes is such an issue. And should we defeat every enemy, and should we double our wealth and conquer the stars, and still be unequal to this issue, then we will have failed as a people and as a nation. [Lyndon Johnson, speech introducing Voting Rights Act, March 15, 1965]
zodiac constellation, late Old English, from Latin taurus "bull, bullock, steer," also the name of the constellation, from PIE *tau-ro- "bull" (source also of Greek tauros, Old Church Slavonic turu "bull, steer;" Lithuanian tauras "aurochs;" Old Prussian tauris "bison"); from PIE *tauro- "bull," from root *(s)taeu- "stout, standing, strong" (source also of Sanskrit sthura- "thick, compact," Avestan staora- "big cattle," Middle Persian stor "horse, draft animal," Gothic stiur "young bull," Old English steor); extended form of root *sta- "to stand, make or be firm."
Klein proposes a Semitic origin (compare Aramaic tora "ox, bull, steer," Hebrew shor, Arabic thor, Ethiopian sor). De Vaan writes: "The earlier history of the word is uncertain: there is no cognate in [Indo-Iranian] or Tocharian, whereas there are Semitic words for 'bull' which are conspicuously similar. Hence, it may have been an early loanword of the form *tauro- into the western IE languages." Meaning "person born under the sign of the bull" is recorded from 1901. The Taurid meteors (peaking Nov. 20) so called from 1878.
At midnight revels when the gossips met,
He was the theme of their eternal chat:
This ask'd what form great Jove would next devise,
And when his godship would again Taurise?
[William Somerville, "The Wife," 1727]
"private meeting of party leaders or local voters," 1763, American English (New England), perhaps from an Algonquian word caucauasu "counselor, elder, adviser" in the dialect of Virginia, or from the Caucus Club of Boston, a 1760s social and political club whose name possibly derived from Modern Greek kaukos "drinking cup." Another old guess is caulker's (meeting) [Pickering, 1816], but OED and Century Dictionary find this dismissable.
CAUCUS. This noun is used throughout the United States, as a cant term for those meetings, which are held by the different political parties, for the purpose of agreeing upon candidates for office, or concerting any measure, which they intend to carry at the subsequent public, or town meetings. [John Pickering, "A Vocabulary, or Collection of Words and Phrases Which Have Been Supposed to be Peculiar to the United States of America," Boston, 1816]
The word caucus, and its derivative caucusing, are often used in Boston. The last answers much to what we stile parliamenteering or electioneering. All my repeated applications to different gentlemen have not furnished me with a satisfactory account of the origin of caucus. It seems to mean, a number of persons, whether more or less, met together to consult upon adopting and prosecuting some scheme of policy, for carrying a favorite point. [William Gordon, "History, Rise, Progress, and Establishment of the Independence of the United States of America," London, 1788]
large province of eastern Canada, probably from Portuguese Lavrador, which is of uncertain origin. Among the theories advanced, W.F. Ganong identifies as "The generally accepted and altogether probable one" that "it was originally 'Terra Laboratoris,' land of the laborer because Cortereal brought fifty men thence to Europe, who were described as well fitted for slaves. This is sustained by all the evidence of old maps." Gasper Cortereal was a Portuguese navigator who explored the coast for the Portuguese crown in 1500 and brought home captives. He returned for more in 1501, but was never heard from again. But a Portuguese map of 1520 has the name Lavrador applied to Greenland, while the coast of Labrador and Newfoundland is called Bacalhaos, which is "codfish" in Basque.
[Labrador] is not used in Cartier's narratives, though it appears in the title of the 1598 edition of his first narrative. It is supposed to have been added by the translator. There are, at least, six theories as to the origin of this word. [W.F. Ganong, "The Cartography of the Gulf of St. Lawrence," 1887]
One of them [Room] is that the sense of the name is "landholder" and is a reference to 15c. Portuguese explorer João Fernandes, called Llavrador, who was a landholder in the Azores and had sailed as far as Iceland and Greenland. John Cabot met Fernandes when he was in Spain and Portugal in the spring of 1498, recruiting sailors for an Atlantic voyage, and he advised Cabot that this was a good way to get to Asia. The breed of retriever dog so called from 1815. Related: Labradorian.
c. 1200, Sexun, Saxun, "member of a people or tribe formerly living in northern Germania who invaded and settled in Britain 5c.-6c.," from Late Latin Saxonem (nominative Saxo; also source of Old French saisoigne, French Saxon, Spanish Sajon, Italian Sassone), usually found in plural Saxones, probably from a West Germanic tribal name (represented by Old English Seaxe, Old High German Sahsun, German Sachse "Saxon").
This is traditionally regarded as meaning "warrior with knives" (compare Middle English sax, Old English seax, Old Frisian, Old Norse sax "knife, short sword, dagger," Old High German Saxnot, name of a war-god), from Proto-Germanic *sahsa- "knife," from PIE root *sek- "to cut." But Watkins considers this doubtful.
The word figures in the oft-told tale, related by Geoffrey of Monmouth, who got it from Nennius, of the treacherous slaughter by the Anglo-Saxons of their British hosts:
Accordingly they all met at the time and place appointed, and began to treat of peace; and when a fit opportunity offered for executing his villany, Hengist cried out, "Nemet oure Saxas," and the same instant seized Vortigern, and held him by his cloak. The Saxons, upon the signal given, drew their daggers, and falling upon the princes, who little suspected any such design, assassinated them to the number of four hundred and sixty barons and consuls ....
The OED editors helpfully point out that the murderous shout in correct Old English (with an uninflected plural) would be nimað eowre seax. For other Germanic national names that may have derived from characteristic tribal weapons, see Frank, Lombard. Celtic languages used their form of the word to mean "an Englishman, one of the English race" or English-speaking person in Celtic lands (for example Welsh Sais, plural Seison "an Englishman;" Seisoneg "English;" compare Sassenach).
As an adjective from late 14c. (earlier was Saxish, c. 1200); in reference to the later German state of Saxony (German Sachsen, French Saxe) in central Germany it is attested by mid-14c. Bede distinguished the Anglo-Saxons, who conquered much of southern Britain, from the Ealdesaxe "Old Saxons," who stayed in Germany.
1937, coined in the fantasy tales of J.R.R. Tolkien (1892-1973).
On a blank leaf I scrawled: 'In a hole in the ground there lived a hobbit.' I did not and do not know why. [Tolkien, letter to W.H. Auden, dated 1955]
The word also turns up in a very long list of folkloric supernatural creatures in the writings of Michael Aislabie Denham (d. 1859) as an aside to his explanation that those born on Christmas Eve cannot see spirits. Denham was an early folklorist who concentrated on Northumberland, Durham, Westmoreland, Cumberland, the Isle of Man, and Scotland. This was printed in volume 2 of "The Denham Tracts" [ed. James Hardy, London: Folklore Society, 1895], a compilation of Denham's scattered publications.
What a happiness this must have been seventy or eighty years ago and upwards, to those chosen few who had the good luck to be born on the eve of this festival of all festivals; when the whole earth was so overrun with ghosts, boggles, bloody-bones, spirits, demons, ignis fatui, brownies, bugbears, black dogs, specters, shellycoats, scarecrows, witches, wizards, barguests, Robin-Goodfellows, hags, night-bats, scrags, breaknecks, fantasms, hobgoblins, hobhoulards, boggy-boes, dobbies, hob-thrusts, fetches, kelpies, warlocks, mock-beggars, mum-pokers, Jemmy-burties, urchins, satyrs, pans, fauns, sirens, tritons, centaurs, calcars, nymphs, imps, incubuses, spoorns, men-in-the-oak, hell-wains, fire-drakes, kit-a-can-sticks, Tom-tumblers, melch-dicks, larrs, kitty-witches, hobby-lanthorns, Dick-a-Tuesdays, Elf-fires, Gyl-burnt-tales, knockers, elves, rawheads, Meg-with-the-wads, old-shocks, ouphs, pad-foots, pixies, pictrees, giants, dwarfs, Tom-pokers, tutgots, snapdragons, sprets, spunks, conjurers, thurses, spurns, tantarrabobs, swaithes, tints, tod-lowries, Jack-in-the-Wads, mormos, changelings, redcaps, yeth-hounds, colt-pixies, Tom-thumbs, black-bugs, boggarts, scar-bugs, shag-foals, hodge-pochers, hob-thrushes, bugs, bull-beggars, bygorns, bolls, caddies, bomen, brags, wraiths, waffs, flay-boggarts, fiends, gallytrots, imps, gytrashes, patches, hob-and-lanthorns, gringes, boguests, bonelesses, Peg-powlers, pucks, fays, kidnappers, gallybeggars, hudskins, nickers, madcaps, trolls, robinets, friars' lanthorns, silkies, cauld-lads, death-hearses, goblins, hob-headlesses, bugaboos, kows, or cowes, nickies, nacks necks, waiths, miffies, buckies, ghouls, sylphs, guests, swarths, freiths, freits, gy-carlins Gyre-carling, pigmies, chittifaces, nixies, Jinny-burnt-tails, dudmen, hell-hounds, dopple-gangers, boggleboes, bogies, redmen, portunes, grants, hobbits, hobgoblins, brown-men, cowies, dunnies, wirrikows, alholdes, mannikins, follets, korreds, lubberkins, cluricauns, kobolds, leprechauns, kors, mares, korreds, puckles korigans, sylvans, succubuses, blackmen, shadows, banshees, lian-hanshees, clabbernappers, Gabriel-hounds, mawkins, doubles, corpse lights or candles, scrats, mahounds, trows, gnomes, sprites, fates, fiends, sibyls, nicknevins, whitewomen, fairies, thrummy-caps, cutties, and nisses, and apparitions of every shape, make, form, fashion, kind and description, that there was not a village in England that had not its own peculiar ghost. Nay, every lone tenement, castle, or mansion-house, which could boast of any antiquity had its bogle, its specter, or its knocker. The churches, churchyards, and crossroads were all haunted. Every green lane had its boulder-stone on which an apparition kept watch at night. Every common had its circle of fairies belonging to it. And there was scarcely a shepherd to be met with who had not seen a spirit!
[Emphasis added] It is curious that the name occurs nowhere else in folklore, and there is no evidence that Tolkien ever saw this. The word also was recorded from 1835 as "a term generally used in Wales to express a quantity made up of four Welsh pecks" [in English court records for Hughes vs. Humphreys, a weights-and-measures case from Wales]. Hobbitry attested from 1947.