1540s, originally "guinea fowl" (Numida meleagris), a bird imported from Madagascar via Turkey, and called guinea fowl when brought by Portuguese traders from West Africa. The larger North American bird (Meleagris gallopavo) was domesticated by the Aztecs, introduced to Spain by conquistadors (1523) and thence to wider Europe. The word turkey first was applied to it in English 1550s because it was identified with or treated as a species of the guinea fowl, and/or because it got to the rest of Europe from Spain by way of North Africa, then under Ottoman (Turkish) rule. Indian corn was originally turkey corn or turkey wheat in English for the same reason.
The Turkish name for it is hindi, literally "Indian," probably influenced by French dinde (c. 1600, contracted from poulet d'inde, literally "chicken from India," Modern French dindon), based on the then-common misconception that the New World was eastern Asia.
After the two birds were distinguished and the names differentiated, turkey was erroneously retained for the American bird, instead of the African. From the same imperfect knowledge and confusion Melagris, the ancient name of the African fowl, was unfortunately adopted by Linnæus as the generic name of the American bird. [OED]
The New World bird itself reputedly reached England by 1524 at the earliest estimate, though a date in the 1530s seems more likely. The wild turkey, the North American form of the bird, was so called from 1610s. By 1575, turkey was becoming the usual main course at an English Christmas. Meaning "inferior show, failure," is 1927 in show business slang, probably from the bird's reputation for stupidity. Meaning "stupid, ineffectual person" is recorded from 1951. Turkey shoot "something easy" is World War II-era, in reference to marksmanship contests where turkeys were tied behind a log with their heads showing as targets. To talk turkey (1824) supposedly comes from an old tale of a Yankee attempting to swindle an Indian in dividing up a turkey and a buzzard as food.
10th letter of the English alphabet, pronounced "jay," as in "kay" for -k-, but formerly written out as jy, rhyming with -i- and corresponding to French ji.
One of the most stable English letters (it has almost always the same sound), it is a latecomer to the alphabet and originally had no sound value. The letter itself began as a scribal modification of Roman -i- in continental Medieval Latin. The scribes added a "hook" to small -i-, especially in the final position in a word or roman numeral, to distinguish it from the strokes of other letters. The dot on the -i- (and thus the -j-) and the capitalization of the pronoun I are other solutions to the same problems.
In English, -j- was used as a roman numeral throughout Middle English, but the letter -y- was used to spell words ending an "i" sound, so -j- was not needed to represent a sound. Instead, it was introduced into English c. 1600-1640 to take up the consonantal sound that had evolved from the Roman i- since Late Latin times. In Italian, g- was used to represent this, but in other languages j- took the job. This usage is attested earliest in Spanish, where it was in place before 1600.
No word beginning with J is of Old English derivation. [OED]
English dictionaries did not distinguish words beginning in -i- and -j- until 19c., and -j- formerly was skipped when letters were used to express serial order.
In Latin texts printed in modern times, -j- often is used to represent Latin -i- before -a-, -e-, -o-, -u- in the same syllable, which in Latin was sounded as the consonant in Modern English you, yam, etc., but the custom has been controversial among Latinists:
The character J, j, which represents the letter sound in some school-books, is an invention of the seventeenth century, and is not found in MSS., nor in the best texts of the Latin authors. [Lewis]
In English words from Hebrew, -j- represents yodh, which was equivalent to English consonantal y (hence hallelujah) but many of the Hebrew names later were conformed in sound to the modern -j- (compare Jesus).
Middle English prikke, "pointed object, something that punctures or stabs; sting of an insect; a goad; a pin or fastener; a pricking as a bodily pain or torment," from Old English prica (n.) "sharp point, puncture; minute mark made by sticking or piercing; particle, very small portion of space or time," a common Low German word (compare Low German prik "point," Middle Dutch prick, Dutch prik, Swedish prick "point, dot") of unknown etymology (see prick (v.)).
Figurative sense of "a goad" (to the affections, the conscience, etc.) was in Middle English. The meaning "pointed weapon, dagger" is attested from 1550s. From the Old English sense of "dot or small mark made in writing" came the Middle English use, in music, "mark indicating pitch" (compare counterpoint (n.2)); hence prick-song (mid-15c.) "music sung from written notes" instead of from memory or by ear.
It had many entwined extended senses in Middle English and early modern English, such as "a point marking a stage in progression," especially in the prick "the highest point, apex, acme;" and from the notion of "a point in time," especially "the moment of death" (prike of deth).
The use in kick against the pricks (Acts ix.5, first in the translation of 1382) probably is from sense of "a goad for oxen" (mid-14c.), which made it a plausible translation of Latin stimulus: advorsum stimulum calces was proverbial in Latin, and the English phrase also was used literally. The notion in the image is "to balk, be recalcitrant, resist superior force." The noun also was used in the 1384 Wycliffe Bible in 2 Corinthians xii.7, where the Latin is stimulis carnis meæ:
And lest the greetnesse of reuelaciouns enhaunce me in pride, the pricke of my fleisch, an aungel of Sathanas, is ʒouun to me, the which boffatith me.
Earliest recorded slang use for "penis" is 1590s (Shakespeare puns upon it). The verb prick was used in a figurative sense "have sexual intercourse with" (a woman) in Chaucer (late 14c.). My prick was used 16c.-17c. as a term of endearment by "immodest maids" for their boyfriends. As a term of abuse to a man, it is attested by 1929. Prick-teaser is attested from 1958.
"small sack," c. 1200, bagge, probably from Old Norse baggi "pack, bundle," or a similar Scandinavian source. OED rejects connection to other Germanic words for "bellows, belly" as without evidence and finds a Celtic origin untenable. In some senses perhaps from Old French bague, which is also from Germanic.
As disparaging slang for "woman" it dates from 1924 in modern use (but various specialized senses of this are much older, and compare baggage). Meaning "person's area of interest or expertise" is 1964, from African-American vernacular, from jazz sense of "category," probably via notion of putting something in a bag. Meaning "fold of loose skin under the eye" is by 1867. Related: bags.
To be left holding the bag (and presumably nothing else), "cheated, swindled" is attested by 1793. Many figurative senses, such as the verb meaning "to kill game" (1814) and its colloquial extension to "catch, seize, steal" (1818) are from the notion of the game bag (late 15c.) into which the product of the hunt was placed. This also probably explains modern slang in the bag "assured, certain" (1922, American English).
To let the cat out of the bag "reveal the secret" is from 1760. The source is probably the French expression Acheter chat en poche "buy a cat in a bag," which is attested in 18c. French and explained in Bailey's "Universal Etymological English Dictionary" (1736), under the entry for To buy a pig in a poke as "to buy a Thing without looking at it, or enquiring into the Value of it." (Similar expressions are found in Italian and German; and in English, Wyclif (late 14c.) has To bye a catte in þo sakke is bot litel charge). Thus to let the cat out of the bag would be to inadvertently reveal the hidden truth of a matter one is attempting to pass off as something better or different, which is in line with the earliest uses in English.
Sir Joseph letteth the cat out of the bag, and sheweth principles inimical to the cause of true philosophy, by wishing to make great men Fellows, instead of wise men ["Peter Pindar," "Peter's Prophecy," 1788]
Tiphon "violent storm, whirlwind, tornado," 1550s, from Greek typhon "whirlwind," personified as a giant, father of the winds, probably [Beekes] from or related to typhein "to smoke" (see typhus), but according to Watkins from PIE *dheub- "deep, hollow," via notion of "monster from the depths." The meaning "cyclone, violent hurricane of India or the China Seas" is first recorded 1588 in Thomas Hickock's translation of an account in Italian of a voyage to the East Indies by Caesar Frederick, a merchant of Venice:
concerning which Touffon ye are to vnderstand, that in the East Indies often times, there are not stormes as in other countreys; but euery 10. or 12. yeeres there are such tempests and stormes, that it is a thing incredible, but to those that haue seene it, neither do they know certainly what yeere they wil come. ["The voyage and trauell of M. Caesar Fredericke, Marchant of Venice, into the East India, and beyond the Indies"]
This sense of the word, in reference to titanic storms in the East Indies, first appears in Europe in Portuguese in the mid-16th century. It apparently is from tufan, a word in Arabic, Persian, and Hindi meaning "big cyclonic storm." Yule ["Hobson-Jobson," London, 1903] writes that "the probability is that Vasco [da Gama] and his followers got the tufao ... direct from the Arab pilots."
The Arabic word sometimes is said to be from Greek typhon, but other sources consider it purely Semitic, though the Greek word might have influenced the form of the word in English. Al-tufan occurs several times in the Koran for "a flood or storm" and also for Noah's Flood. Chinese (Cantonese) tai fung "a great wind" also might have influenced the form or sense of the word in English, and that term and the Indian one may have had some mutual influence; toofan still means "big storm" in India.
From the thighs downward he was nothing but coiled serpents, and his arms which, when he spread them out, reached a hundred leagues in either direction, had countless serpents' heads instead of hands. His brutish ass-head touched the stars, his vast wings darkened the sun, fire flashed from his eyes, and flaming rocks hurtled from his mouth. [Robert Graves, "Typhon," in "The Greek Myths"]
Proto-Indo-European root forming prepositions, etc., meaning "forward," and, by extension, "in front of, before, first, chief, toward, near, against," etc.
It forms all or part of: afford; approach; appropriate; approve; approximate; barbican; before; deprive; expropriate; far; first; for; for-; fore; fore-; forefather; foremost; former (adj.); forth; frame; frau; fret; Freya; fro; froward; from; furnish; furniture; further; galore; hysteron-proteron; impervious; improbity; impromptu; improve; palfrey; par (prep.); para- (1) "alongside, beyond; altered; contrary; irregular, abnormal;" paradise; pardon; paramount; paramour; parvenu; pellucid; per; per-; percent; percussion; perennial; perestroika; perfect; perfidy; perform; perfume; perfunctory; perhaps; peri-; perish; perjury; permanent; permeate; permit; pernicious; perpendicular; perpetual; perplex; persecute; persevere; perspective; perspire; persuasion; pertain; peruse; pervade; pervert; pierce; portray; postprandial; prae-; Prakrit; pre-; premier; presbyter; Presbyterian; preterite; pride; priest; primal; primary; primate; primavera; prime; primeval; primitive; primo; primogenitor; primogeniture; primordial; primus; prince; principal; principle; prior; pristine; private; privilege; privy; pro (n.2) "a consideration or argument in favor;" pro-; probably; probe; probity; problem; proceed; proclaim; prodigal; produce; profane; profess; profile; profit; profound; profuse; project; promise; prompt; prone; proof; proper; property; propinquity; prophet; prose; prostate; prosthesis; protagonist; Protean; protect; protein; Proterozoic; protest; proto-; protocol; proton; protoplasm; Protozoa; proud; prove; proverb; provide; provoke; prow; prowess; proximate; Purana; purchase; purdah; reciprocal; rapprochement; reproach; reprove; veneer.
It is the hypothetical source of/evidence for its existence is provided by: Sanskrit pari "around, about, through," parah "farther, remote, ulterior," pura "formerly, before," pra- "before, forward, forth;" Avestan pairi- "around," paro "before;" Hittite para "outside of," Greek peri "around, about, near, beyond," pera "across, beyond," paros "before," para "from beside, beyond," pro "before;" Latin pro "before, for, on behalf of, instead of," porro "forward," prae "before," per "through;" Old Church Slavonic pra-dedu "great-grandfather;" Russian pere- "through;" Lithuanian per "through;" Old Irish ire "farther," roar "enough;" Gothic faura "before," Old English fore (prep.) "before, in front of," (adv.) "before, previously," fram "forward, from," feor "to a great distance, long ago;" German vor "before, in front of;" Old Irish air- Gothic fair-, German ver-, Old English fer-, intensive prefixes.
c. 1200, "thick stick wielded in the hand and used as a weapon," from Old Norse klubba "cudgel" or a similar Scandinavian source (compare Swedish klubba, Danish klubbe), assimilated from Proto-Germanic *klumbon and related to clump (n.). Old English words for this were sagol, cycgel. Specific sense of "bat or staff used in games" is from mid-15c.
The club suit in the deck of cards (1560s) bears the correct name (Spanish basto, Italian bastone), but the pattern adopted on English decks is the French trefoil. Compare Danish klr, Dutch klaver "a club at cards," literally "a clover."
The sense "company of persons organized to meet for social intercourse or to promote some common object" (1660s) apparently evolved from this word from the verbal sense "gather in a club-like mass" (1620s), then, as a noun, "association of people" (1640s).
We now use the word clubbe for a sodality in a tavern. [John Aubrey, 1659]
Admission to membership of clubs is commonly by ballot. Clubs are now an important feature of social life in all large cities, many of them occupying large buildings containing reading-rooms, libraries, restaurants, etc. [Century Dictionary, 1902]
I got a good mind to join a club and beat you over the head with it. [Rufus T. Firefly]
Join the club "become one of a number of people having a common experience" is by 1944. Club soda is by 1881, originally a proprietary name (Cantrell & Cochrane, Dublin). Club car is from 1890, American English, originally one well-appointed and reserved for members of a club run by the railway company; later of any railway car fitted with chairs instead of benches and other amenities (1917). Hence club for "class of fares between first-class and transit" (1978).
The club car is one of the most elaborate developments of the entire Commuter idea. It is a comfortable coach, which is rented to a group of responsible men coming either from a single point or a chain of contiguous points. The railroad charges from $250 to $300 a month for the use of this car in addition to the commutation fares, and the "club" arranges dues to cover this cost and the cost of such attendants and supplies as it may elect to place on its roving house. [Edward Hungerford, "The Modern Railroad," 1911]
Club sandwich recorded by 1899 (said to have been invented at Saratoga Country Club in New York), apparently as a type of sandwich served in clubs, or else because its multiple "decks" reminded people of two-decker club cars on railroads.
English coin, Middle English peni, from Old English pening, penig, Northumbrian penning "penny," from Proto-Germanic *panninga- (source also of Old Norse penningr, Swedish pänning, Danish penge, Old Frisian panning, Old Saxon pending, Middle Dutch pennic, Dutch penning, Old High German pfenning, German Pfennig, not recorded in Gothic where skatts is used instead), a word of unknown origin.
Offa's reformed coinage on light, broad flans is likely to have begun c.760-5 in London, with an awareness of developments in Francia and East Anglia. ... The broad flan penny established by Offa remained the principal denomination, with only minor changes, until the fourteenth century. [Anna Gannon, "The Iconography of Early Anglo-Saxon Coinage," Oxford, 2003]
The English coin was originally set at one-twelfth of a shilling (or 240 to a Tower pound) and was of silver, later copper, then bronze. There are two plural forms: pennies of individual coins, pence collectively. In Middle English, any coin could be called a penny, and in translations it rendered various foreign coins of small denomination, especially Latin denarius, whence comes its abbreviation d.
As an American English colloquial for cent, it is recorded by 1889. In reference to nails, "a pound," denoting that 1,000 nails will weigh so much, OED says it probably is based originally on the price per 100 and persisted as prices fell.
Penny-a-liner "writer for a journal or newspaper" is attested by 1830, from their supposed rate of pay. Penny dreadful in reference to "cheap and gory fiction" dates from 1870. Phrase penny-wise and pound-foolish is recorded from c. 1600.
Penny-pincher "miserly person" is recorded from 1906 (Middle English had pinchpenny (n.) in that sense; as an adjective penny-pinching is recorded from 1858, American English). Penny loafers attested from 1960, perhaps from the fashion of slipping a penny into the slits of the bands across the facing.
"A regular penny-a-liner is a person who supplies the newspapers of the city with short articles of news, ingenious remarks upon the current topics of the day, reports of meetings, or of cases in the police offices, accidents, &c. &c., but who, observe, has no express engagement from, or any direct connexion with, any newspaper whatever. His success is wholly precarious—always uncertain. If the contributions which those persons forward for publication, in this way, are published, they are certain of payment for them at the rate of one penny, three half-pence, and in rare cases, two pence a-line, according to the importance of the subject matter supplied. ["The London Penny-a-Line System," Irish Monthly Magazine, January 1833]
late Old English prud, prute "excellent, splendid; arrogant, haughty, having or cherishing a high opinion of one's own merits; guilty of the sin of Pride," from Old French prud, oblique case of adjective prouz "brave, valiant" (11c., Modern French preux; compare prud'homme "brave man"), from Late Latin prode "advantageous, profitable" (source also of Italian prode "valiant"), a back-formation from Latin prodesse "be useful."
This is a compound of pro- "before, for, instead of" (from PIE root *per- (1) "forward," hence "in front of, before, first, chief") + esse "to be" (from PIE root *es- "to be"). Also see pride (n.), prowess. "The -d- in prodesse is probably due to the influence of forms like red-eo-, 'I go back,' red-imo- 'I buy back,' etc." [OED]. The Old English form with -te probably is from or influenced by pride (Old English pryto).
Meaning "elated by some act, fact, or thing" is from mid-13c. The sense of "of fearless or untamable spirit" is by c. 1400; that of "ostentatious, grand, giving reason for pride" is by mid-14c. To do (someone) proud is attested by 1819. The surname Proudfoot is attested from c. 1200 (Prudfot). A Middle English term for "drunk and belligerent" was pitcher-proud (early 15c.).
The sense of "having a high opinion of oneself," not found in Old French, might reflect the Anglo-Saxons' opinion of the Norman knights who called themselves "proud." Old Norse pruðr, either from the same French source or borrowed from Old English, had only the sense "brave, gallant, magnificent, stately" (compare Icelandic pruður, Middle Swedish prudh, Middle Danish prud).
Likewise a group of "pride" words in the Romance languages — such as French orgueil, Italian orgoglio, Spanish orgullo — are borrowings from Germanic, where they had positive senses (Old High German urgol "distinguished").
Most Indo-European languages use the same word for "proud" in its good and bad senses, but in many the bad sense seems to be the earlier one. The usual way to form the word is by some compound of terms for "over" or "high" and words for "heart," "mood," "thought," or "appearance;" such as Greek hyperephanos, literally "over-appearing;" Gothic hauhþuhts, literally "high-conscience." Old English had ofermodig "over-moody" ("mood" in Anglo-Saxon was a much more potent word than presently) and heahheort "high-heart."
Words for "proud" in other Indo-European languages sometimes reflect a physical sense of being swollen or puffed up; such as Welsh balch, probably from a root meaning "to swell," and Modern Greek kamari, from ancient Greek kamarou "furnish with a vault or arched cover," with a sense evolution via "make an arch," to "puff out the chest," to "be puffed up" (compare English slang chesty).
late 14c., of language, "German, non-Scandinavian continental Germanic," also as a noun, "a German language;" also in Duche-lond "Germany." By mid-15c. distinguished into Higher and Lower, and used after c. 1600 in the narrower sense "Hollanders, residents of the Netherlands." From Middle Dutch duutsch, from Old High German duitisc, from Proto-Germanic *theudō "popular, national" (source of Modern German Deutsch), from PIE *teuta- "tribe" (compare Teutonic).
It corresponds to the Old English adjective þeodisc "belonging to the people," which was used especially of the common language of Germanic people (as opposed to Latin), a derivative of the Old English noun þeod "people, race, nation." The language name is first attested in Latin as theodice (786 C.E.) in correspondence between Charlemagne's court and the Pope, in reference to a synodical conference in Mercia; thus it refers to Old English. Its first use in reference to a German language (as opposed to a Germanic one) is two years later. The sense was extended from the language to the people who spoke it (in German, Diutisklant, ancestor of Deutschland, was in use by 13c.).
The sense in of the adjective in English narrowed to "of the Netherlands" in 17c., after they became a united, independent state and the focus of English attention and rivalry. In Holland, Duits (formerly duitsch) is used of the people of Germany. The old use of Dutch for "German" continued in America (Irving and Cooper still distinguish High Dutch "German" and Low Dutch "Dutch") and survives in Pennsylvania Dutch for the descendants of religious sects that immigrated from the Rhineland and Switzerland and their language.
Since c. 1600, Dutch (adj.) has been a "pejorative label pinned by English speakers on almost anything they regard as inferior, irregular, or contrary to 'normal' (i.e., their own) practice" [Rawson]. E.g. ironical Dutch treat, of each person paying for himself (1887), Dutch courage "boldness inspired by intoxicating spirits" (1809), nautical Dutch talent "any piece of work not done in shipshape style (1867), etc. — probably exceeded in such usage only by Indian and Irish — reflecting first British commercial and military rivalry and later heavy German immigration to U.S.
Dutch concert, a concert in which each one sings his own song at the same time that his neighbor sings his; or a concert in which each one sings a verse of any song he pleases, some well-known chorus being sung after each verse. [Century Dictionary, 1897]
The Dutch themselves spoke English well enough to understand the unsavory connotations of the label and in 1934 Dutch officials were ordered by their government to stop using the term Dutch. Instead, they were to rewrite their sentences so as to employ the official The Netherlands. [Rawson]
Dutch oven is from 1769; OED lists it among the words describing things from Holland, but perhaps it is here used in the slighting sense. Dutch elm disease (1927) so called because it was first discovered in Holland (caused by fungus Ceratocystis ulmi). A Dutch uncle (1838) is one who is kindly severe and direct.