"cut in relatively broad, thin pieces; cut into or through with a sharp instrument," late 15c., sclicen, from Old French esclicier, from escliz "splinter, fragment" (see slice (n.1)). The original reference is to beef. The sense in golfing, etc. is by 1890, "draw the face of the club across (the ball) in the act of hitting it," so called for the motion. Related: Sliced; slicing.
No matter how thick or how thin you slice it it's still baloney. [Carl Sandburg, "The People, Yes," 1936]
Sliced bread, of a loaf pre-cut into slices, is attested from 1929 and was touted in advertisements; with the phrase greatest thing since ... it is attested by 1969.
With the advent of ready sliced bread the bread board, the bread knife and the slicing machine pass out of the picture. Sliced bread is a radical departure in the baking industry and although the Weber Baking Company will continue to supply the trade with unsliced loaves, the company anticipates an unusual run on the ready sliced loaf. [Western Hospital Review, vol. xiv, 1929]
"of or in the manner of Anacreon," the "convivial bard of Greece," celebrated lyrical poet (560-478 B.C.E.), born at Teos in Ionia. Also in reference to his lyric form (1706) of a four-line stanza, rhymed alternately, each line with four beats (three trochees and a long syllable), also "convivial and amatory" (1801); and "an erotic poem celebrating love and wine" (1650s).
The name is literally "Up-lord," from ana "up" (see ana-) + kreon "lord, master," which Beekes calls "an inherited word from Indo-European poetic language," from PIE *kreih- "splendor," and he compares Sanskrit sri- "magnificence, riches, splendor, fame."
U.S. lawyer and writer Francis Scott Key (1779-1843) in 1814 set or wrote his poem "The Star-Spangled Banner" to the melody of the drinking song of the popular London gentleman's club called The Anacreontic Society, dedicated to "wit, harmony, and the god of wine." The tune is late 18c. and may be the work of society member and court musician John Stafford Smith (1750-1836).
"long pole on a ship, secured as the lower end to the keel, to support the yards, sails, and rigging in general," Old English mæst, from Proto-Germanic *mastaz (source also of Old Norse mastr, Middle Dutch maste, Dutch, Danish mast, German Mast), from PIE *mazdo- "a pole, rod" (source also of Latin malus "mast," Old Irish matan "club," Irish maide "a stick," Old Church Slavonic mostu "bridge").
The single mast of an old ship was the boundary between the quarters of the officers and those of the crew, hence before the mast "serving as an ordinary seaman" in the title of Dana's book, etc.
In all large vessels the masts are composed of several lengths, called lower mast, topmast, and topgallantmast. The royalmast is now made in one piece with the topgallantmast. A mast consisting of a single length is called a pole-mast. In a full-rigged ship with three masts, each of three pieces, the masts are distinguished as the foremast, the mainmast, and the mizzenmast; and the pieces as the foremast (proper), foretopmast, foretopgallantmast, etc. In vessels with two masts, they are called the foremast and mainmast; in vessels with four masts, the aftermast is called the spanker-mast or jigger-mast. [Century Dictionary, 1895]
"tube-shaped food made of dried wheaten paste" [Klein], 1590s, from southern Italian dialectal maccaroni (Italian maccheroni), plural of maccarone, name for a kind of pasty food made of flour, cheese, and butter, possibly from maccare "bruise, batter, crush," which is of unknown origin, or from late Greek makaria "food made from barley."
Originally known as a leading food of Italy (especially Naples and Genoa), it was used in English by 1769 to mean "a fop, a dandy" ("typical of elegant young men" would be the sense in "Yankee Doodle") because it was an exotic dish in England at a time when certain young men who had traveled the continent were affecting French and Italian fashions and accents (and were much mocked for it).
There is said to have been a Macaroni Club in Britain by 1764, composed of young men who sought to introduce elegancies of dress and bearing from the continent, which was the immediate source of this usage in English. Hence the extended use of macaroni as "a medley; something extravagant to please idle fancy" (by 1884).
"a stick or staff used in beating, a war-club, staff used to strike the ball in certain games," c. 1200, from rare Old English batt "cudgel," a western England word at first, probably from Welsh or another Celtic source (compare Irish and Gaelic bat, bata "staff, cudgel"), later reinforced and influenced by Old French batte "pestle," from Late Latin battre "to beat;" all from PIE root *bhat- "to strike." As a kind of wooden paddle used to play cricket (later baseball), it is attested from 1706.
A Middle English sense of "a lump, piece, chunk" (mid-14c.) was used in reference to bread, clay, wool, and survives in brickbat and batting (n.1).
The phrase right off the bat (1866), also hot from the bat (1870), probably represent a baseball metaphor, but cricket or some other use of a bat might as easily be the source--there is an early citation from Australia (in an article about slang): "Well, it is a vice you'd better get rid of then. Refined conversation is a mark of culture. Let me hear that kid use slang again, and I'll give it to him right off the bat. I'll wipe up the floor with him. I'll ---" ["The Australian Journal," November 1888].
also shmuck, "contemptible person," 1892, from East Yiddish shmok, literally "penis," probably from Old Polish smok "grass snake, dragon," and likely not the same word as German Schmuck "jewelry, adornments," which is related to Low German smuck "supple, tidy, trim, elegant," and to Old Norse smjuga "slip, step through" (see smock).
In Jewish homes, the word was "regarded as so vulgar as to be taboo" [Leo Rosten, "The Joys of Yiddish," 1968] and Lenny Bruce wrote that saying it on stage got him arrested on the West Coast "by a Yiddish undercover agent who had been placed in the club several nights running to determine if my use of Yiddish terms was a cover for profanity." Euphemized as schmoe, which was the source of Al Capp's cartoon strip creature the shmoo.
"[A]dditional associative effects from German schmuck 'jewels, decoration' cannot be excluded (cross-linguistically commonplace slang: cf. Eng. 'family jewels')" [Mark R.V. Southern, "Contagious Couplings: Transmission of Expressives in Yiddish Echo Phrases," 2005]. But the English phrase refers to the testicles and is a play on words, the "family" element being the essential ones. Words for "decoration" seem not to be among the productive sources of European "penis" slang terms.
Old English Gota (plural Gotan) "a member of the Germanic people who lived in Eastern Europe c.100 C.E.," from Late Latin Gothus (plural Gothi), from Greek Gothos (plural Gothoi), from Gothic *Gutos, which is preserved in Gothic gutþiuda "Gothic people," the first element cognate with Old Norse gotar "men" (the second meaning "people; see Dutch). "The sense 'men' is usually taken to be the secondary one, but as the etymology of the word is unknown, this is uncertain" [Gordon]. The unetymological -th- in the modern English word is from Late Latin.
They entered history in 3c. C.E. on the lower Danube and later invaded the Roman Empire and were converted to Arian Christianity. Used in sense of "rude or uncivilized person; savage despoiler" (1660s) in reference to their fifth-century sacking of Roman cities (compare vandal, and French gothique, still with a sense of "barbarous, rude, cruel"). In 19c., in reference to living persons, it meant "a Gothicist" (1812), that is, "an admirer of the Gothic style, especially in architecture." Modern use as an adjective in reference to a subculture style (typically with lower-case g-) is from 1986, short for Gothic in this sense.
By 1982, when the legendary Batcave club opened in London, the music press had begun to use the term gothic rock to describe the music and fandom around which a new postpunk subculture was forming. [Lauren M.E. Goodlad & Michael Bibby, "Goth: Undead Subculture," 2007]
Old English hus "dwelling, shelter, building designed to be used as a residence," from Proto-Germanic *hūsan (source also of Old Norse, Old Frisian hus, Dutch huis, German Haus), of unknown origin, perhaps connected to the root of hide (v.) [OED]. In Gothic only in gudhus "temple," literally "god-house;" the usual word for "house" in Gothic being according to OED razn.
Meaning "family, including ancestors and descendants, especially if noble" is from c. 1000. Zodiac sense is first attested late 14c. The legislative sense (1540s) is transferred from the building in which the body meets. Meaning "audience in a theater" is from 1660s (transferred from the theater itself, playhouse). Meaning "place of business" is 1580s. The specialized college and university sense (1530s) also applies to both buildings and students collectively, a double sense found earlier in reference to religious orders (late 14c.). As a dance club DJ music style, probably from the Warehouse, a Chicago nightclub where the style is said to have originated.
To play house is from 1871; as suggestive of "have sex, shack up," 1968. House arrest first attested 1936. House-painter is from 1680s. House-raising (n.) is from 1704. On the house "free" is from 1889. House and home have been alliteratively paired since c. 1200.
And the Prophet Isaiah the sonne of Amos came to him, and saide vnto him, Thus saith the Lord, Set thine house in order: for thou shalt die, and not liue. [II Kings xx.1, version of 1611]
"all right, correct," 1839, only survivor of a slang fad in Boston and New York c. 1838-9 for abbreviations of common phrases with deliberate, jocular misspellings (such as K.G. for "no go," as if spelled "know go;" N.C. for "'nuff ced;" K.Y. for "know yuse"). In the case of O.K., the abbreviation is of "oll korrect."
Probably further popularized by use as an election slogan by the O.K. Club, New York boosters of Democratic president Martin Van Buren's 1840 re-election bid, in allusion to his nickname Old Kinderhook, from his birth in the N.Y. village of Kinderhook. Van Buren lost, the word stuck, in part because it filled a need for a quick way to write an approval on a document, bill, etc.
Spelled out as okeh, 1919, by Woodrow Wilson, on assumption that it represented Choctaw okeh "it is so" (a theory which lacks historical documentation); this spelling was ousted quickly by okay after the appearance of that form in 1929. Greek immigrants to America who returned home early 20c. having picked up U.S. speech mannerisms were known in Greece as okay-boys, among other things.
The noun is first attested 1841, "endorsement, approval, authorization" (especially as indicated by the letters O.K.); the verb, "to approve, agree to, sanction," is by 1888. Okey-doke is student slang first attested 1932.
"inhabit of India or South Asia; pertaining to India," c. 1300 (noun and adjective), from Late Latin indianus, from India (see India). Applied to the aboriginal native inhabitants of the Americas from at least 1553 as a noun (1610s as an adjective), reflecting Spanish and Portuguese use, on the mistaken notion that America was the eastern end of Asia (it was also used occasionally 18c.-19c. of inhabitants of the Philippines and indigenous peoples of Australia and New Zealand). The Old English adjective was Indisc, and Indish (adj.) was common in 16c.
Red Indian, to distinguish the native Americans from inhabitants of India, is first attested 1831 in British English (Carlyle) but was not commonly used in North America. Hugh Rawson ("Wicked Words") writes that "Indian is unusual among ethnic terms for not having much pejorative value until comparatively recently." A few phrases, most of them U.S., impugn honesty or intelligence, such as Indian gift:
An Indian gift is a proverbial expression, signifying a present for which an equivalent return is expected. [Thomas Hutchinson, "History of Massachusetts Bay," 1765]
Hence Indian giver "one who gives a gift and then asks for it back" (1848). Also compare Indian summer. Indian elephant is from c. 1600; Indian corn is from 1620s; to walk Indian file is from 1758. Indian club is from 1824 as a weapon, 1825 as exercise equipment (clubs were noted in Lewis & Clark, etc., as characteristic weapons of native warriors in the American West). Indian-head (adj.) in reference to U.S. copper pennies with a portrait of an Indian in profile, from 1862.