early 14c., bernak; earlier in Anglo-Latin, bernekke, early 13c., "species of northern European wild goose." The meaning "type of 'shellfish' found in clusters on submerged wood" is attested by 1580s. It is of unknown origin despite intense speculation.
The earliest form looks like "bare neck," and one of the Middle English synonyms for the bird was balled cote, but this resemblance might be folk etymology. The word is often said to be from a Celtic source (compare Breton bernik, a kind of shellfish), but the application to the goose predates that to the shellfish, and the word seems to have arisen in English.
The goose nests in the Arctic in summer and returns to Europe in the winter, hence the mystery surrounding its reproduction. It was believed in ancient superstition (and as recently as late 17c.) to hatch or develop from the barnacle's shell, possibly because the crustacean's feathery stalks resemble goose down. Some versions of the fable had the barnacles growing on trees and dropping into the sea to become geese. Compare German Entenmuschel "barnacle," literally "duck-mussel."
For I tolde hem, that in oure Countree weren Trees, that beren a Fruyt, that becomen Briddes fleeynge; and tho that fellen in the Water, lyven; and thei that fallen on the Erthe, dyen anon: and thei ben right gode to Mannes mete. And here of had thei als gret marvaylle, that sume of hem trowed it were an impossible thing to be. [Sir John Mandeville, "Voiage and Travaile," mid-14c.]
The scientific name of the crustacean, Cirripedes, is from Greek cirri "curls of hair" + pedes "feet." The meaning "person holding tenaciously to an office or position, useless or incompetent jobholder" is from c. 1600.
1737, "shaded walk serving as a promenade," generalized from The Mall, name of a broad, tree-lined promenade in St. James's Park, London (so called from 1670s, earlier Maill, 1640s), which was so called because it formerly was an open alley that was used to play pall-mall.
This was a once-popular game played with a wooden ball in a kind of smooth alley boarded in at each side, in which the ball was struck with a mallet to send it through an iron arch placed at the end of the alley. The game's name is from French pallemaille, from Italian pallamaglio, from palla "ball" (see balloon (n.)) + maglio "mallet" (from Latin malleus "a hammer, mallet," from PIE root *mele- "to crush, grind"). Modern sense of "enclosed shopping gallery" is from 1962 (from 1951 in reference to city streets set aside for pedestrians only). Mall rat "one who frequents a mall" is from 1985 (see rat (n.)).
The short history of malls goes like this: In 1954, Victor Gruen's Northland Center, often credited as the first modern shopping mall (though earlier examples existed), opens in Southfield, Michigan. The suburban location is fitting because the rise of the automobile, helped along by the Federal-Aid Highway Act, led to the widespread creation of large shopping centers away from urban centers. This, among other factors, nearly killed downtowns, and malls reigned supreme for some 40 years. By the 1990s, however, a new urbanism movement revived the urban shopping experience and eroded the dominance of malls. Next, the rise of big box stores and online shopping sounded the death knell for mall culture. [Steven Kurutz, "An Ode to Shopping Malls," New York Times, July 26, 2017]
open-air game involving kicking a ball, c. 1400; in reference to the inflated ball used in the game, mid-14c. ("Þe heued fro þe body went, Als it were a foteballe," Octavian I manuscript, c. 1350), from foot (n.) + ball (n.1). Forbidden in a Scottish statute of 1424. One of Shakespeare's insults is "you base foot-ball player" [Lear I.iv]. Ball-kicking games date back to the Roman legions, at least, but the sport seems first to have risen to a national obsession in England, c. 1630. Figurative sense of "something idly kicked around, something subject to hard use and many vicissitudes" is by 1530s.
Rules of the game first regularized at Cambridge, 1848; soccer (q.v.) split off in 1863. The U.S. style (known to some in England as "stop-start rugby with padding") evolved gradually 19c.; the first true collegiate game is considered to have been played Nov. 6, 1869, between Princeton and Rutgers, at Rutgers, but the rules there were more like soccer. A rematch at Princeton Nov. 13, with the home team's rules, was true U.S. football. Both were described as foot-ball at Princeton.
Then twenty-five of the best players in college were sent up to Brunswick to combat with the Rutgers boys. Their peculiar way of playing this game proved to Princeton an insurmountable difficulty; .... Two weeks later Rutgers sent down the same twenty-five, and on the Princeton grounds, November 13th, Nassau played her game; the result was joyous, and entirely obliterated the stigma of the previous defeat. ["Typical Forms of '71" by the Princeton University Class of '72, 1869]
1630s, "a covered chair on poles, serving as a vehicle for one person," a word of uncertain origin, possibly from a southern Italian dialect derivative of Italian sede "chair" (compare Italian seggietta, 1590s; the thing itself was said to have originated in Naples), which is from Latin sedes, a noun related to sedere "to sit" (from PIE root *sed- (1) "to sit").
Since the date of Johnson's conjecture, however, the word has been often derived from the name of the town of Sedan in France, where it was said to have been made or first used, but historical evidence for this connection is lacking and OED frowns on it.
The thing was introduced in England by Sir Sanders Duncombe in 1634 and first called a covered chair. "In Paris the sedan-chair man was usually an Auvergnat, in London an Irishman" ["Encyclopaedia Britannica," 1929].
Brit. 'Sfoot where's my wife then?
Sam. If your wife be the gentlewoman o' the house sir, shee's now gone forth in one o' the new Hand-litters : what call yee it, a Sedan.
[Richard Brome, "The Sparagus Garden: A Comedie," 1635]
[T]heir use was greatly extended in the eighteenth century, when they were the common means of transportation for ladies and gentlemen in the cities of England and France. They were often elaborately decorated, with paintings by artists of note, panels of vernis Martin, and the like, and lined with elegant silks. Similar chairs, carried on the shoulders of two or more bearers, have long been in use in China. [Century Dictionary]
Meaning "closed automobile seating four or more" is recorded by 1911, American English, in automotive journals. Middle English had sede (n.) "a chair, seat" (early 14c.), from Latin sedes.
1680s, from French billion (originally byllion in Chuquet's unpublished "Le Triparty en la Science des Nombres," 1484; copied by De la Roche, 1520); see bi- "two" + million. A million million in Britain and Germany (numeration by groups of sixes), which was the original sense; subsequently altered in French to "a thousand million" (numeration by groups of threes) and picked up in that form in U.S., "due in part to French influence after the Revolutionary War" [David E. Smith, "History of Mathematics," 1925]. France reverted to the original meaning in 1948. British usage is truer to the etymology, but U.S. sense is said to be increasingly common there in technical writing.
In Italian arithmetics from the last quarter of the fifteenth century the words bilione or duilione, trilione, quadrilione or quattrilione, quintilione, cinquilione, or quinquilione, sestione or sestilione, settilione, ottilione, noeilione and decilione occur as common abbreviations of due volte millioni, tre volte millione, etc. In other countries these words came into use much later, although one French writer, Nicolas Chuquet, mentions them as early as 1484, in a book not printed until 1881. The Italians had, besides, another system of numeration, proceeding by powers of a thousand. The French, who like other northern peoples, took most if not all their knowledge of modern or Arabic arithmetic from the Italians, early confounded the two systems of Italian numeration, counting in powers of a thousand, but adopting the names which properly belong to powers of a million. [Century Dictionary]
1932 (as an adjective from 1938), from race (n.2) + -ist. Racism (q.v.) is in use by 1928, originally in the context of fascist theories, and common from 1936. These words replaced earlier racialism (1882) and racialist (1910), both often used early 20c. in a British or South African context. There are isolated uses of racism from c. 1900.
Returning recently from a six months' visit to Europe, the Rev. John LaFarge, noted Catholic writer, warned at a dinner given in his honor that the destructive forces of "racism" are increasing in the United States, and that they could cause irreparable harm among the American people if immediate steps are not taken to combat them.
Father LaFarge said that American racism is directed principally against Negroes, Jews, and foreigners. He described it as "the pale but venomous cousin" of Nazi racism. Like its Nazi counterpart, he added, it has erected impassable barriers between extensive regions and large groups of people, has formed its own myths and moulded its own social institutions, and above all has come consistently into conflict with Christian teachings. [Opportunity, Journal of Negro Life, vol. XVII, No. 2, Feb. 1939]
Earlier, race hatred (1852 of the Balkans, 1858 of British India, 1861 of white and black in America), race prejudice (1867 of English in India, 1869 of white and black in America, 1870 of the English toward Irish) were used, and, especially in 19c. U.S. political contexts, negrophobia. Anglo-Saxonism as "belief in the superiority of the English race" had been used (disparagingly) from 1860. Anti-Negro (adj.) is attested in British and American English from 1819.
Southern U.S. derogatory term for "poor, white trash" (1766), probably an agent noun from crack (v.) in the sense "to boast" (as in not what it's cracked up to be). Cracker "a boaster, a braggart" is attested from c. 1500; also see crack (n.). Compare Latin crepare "to rattle, crack, creak," with a secondary figurative sense of "boast of, prattle, make ado about."
I should explain to your Lordship what is meant by crackers; a name they have got from being great boasters; they are a lawless set of rascalls on the frontiers of Virginia, Maryland, the Carolinas and Georgia, who often change their places of abode. [letter from colonial officer Gavin Cochrane to the Earl of Dartmouth, June 27, 1766]
But DARE compares corn-cracker "Kentuckian," also "poor, low-class white farmer of Georgia and North Carolina" (1835, U.S. Midwest colloquial).
The word was used especially of Georgians by 1808, though often extended to residents of northern Florida. Another name in mid-19c. use was sand-hiller "poor white in Georgia or South Carolina."
Not very essentially different is the condition of a class of people living in the pine-barrens nearest the coast [of South Carolina], as described to me by a rice-planter. They seldom have any meat, he said, except they steal hogs, which belong to the planters, or their negroes, and their chief diet is rice and milk. "They are small, gaunt, and cadaverous, and their skin is just the color of the sand-hills they live on. They are quite incapable of applying themselves steadily to any labor, and their habits are very much like those of the old Indians." [Frederick Law Olmsted, "A Journey in the Seaboard Slave States," 1856]
Old English hæðen "not Christian or Jewish," also as a noun, "heathen man, one of a race or nation which does not acknowledge the God of the Bible" (especially of the Danes), merged with Old Norse heiðinn (adj.) "heathen, pagan," from Proto-Germanic *haithana- (source also of Old Saxon hedhin, Old Frisian hethen, Dutch heiden, Old High German heidan, German Heiden), which is of uncertain origin.
Perhaps literally "dweller on the heath, one inhabiting uncultivated land;" see heath + -en (2). Historically assumed to be ultimately from Gothic haiþno "gentile, heathen woman," used by Ulfilas in the first translation of the Bible into a Germanic language (as in Mark vii.26, for "Greek"); like other basic words for exclusively Christian ideas (such as church) it likely would have come first into Gothic and then spread to other Germanic languages. If so it could be a noun use of an unrelated Gothic adjective (compare Gothic haiþi "dwelling on the heath," but a religious sense is not recorded for this).
Whether native or Gothic, it might have been chosen on model of Latin paganus, with its root sense of "rural" (see pagan), but that word appears relatively late in the religious sense. Or the Germanic word might have been chosen for its resemblance to Greek ethne (see gentile), or it may be a literal borrowing of that Greek word, perhaps via Armenian hethanos [Sophus Bugge]. Boutkan (2005) presents another theory:
It is most probable that the Gmc. word *haiþana- referred to a person living on the heath, i.e. on common land, i.e. a person of one's own community. It would then be a neutral word used by heathen people in order to refer to each other rather than a Christian, negative word denoting non-Christians.
"curd of milk coagulated, separated from the whey, pressed, and used as food," Old English cyse (West Saxon), cese (Anglian) "cheese," from West Germanic *kasjus (source also of Old Saxon kasi, Old High German chasi, German Käse, Middle Dutch case, Dutch kaas), from Latin caseus "cheese" (source of Italian cacio, Spanish queso, Irish caise, Welsh caws).
This is of unknown origin; perhaps (Watkins) from a PIE root *kwat- "to ferment, become sour" (source also of Prakrit chasi "buttermilk;" Old Church Slavonic kvasu "leaven; fermented drink," kyselu "sour," -kyseti "to turn sour;" Czech kysati "to turn sour, rot;" Sanskrit kvathati "boils, seethes;" Gothic hwaþjan "foam").
But de Vaan writes, "no etymology can be found which does not require some poorly-founded assumptions," and suggests a loan-word. Also compare fromage. Old Norse ostr, Danish ost, Swedish ost are related to Latin ius "broth, sauce, juice."
The earliest references would be to compressed curds of milk used as food; pressed or molded cheeses with rinds are from 14c. Transferred to other cheese-like substances by 1530s. As a photographer's word to make subjects hold a smile, it is attested from 1930, but in a reminiscence of schoolboy days, which suggests an earlier use. Probably for the forced smile involved in making the -ee- sound.
Green cheese is that newly made; the notion that the moon is made of green cheese as a type of a ridiculous assertion is from 1520s. To make cheeses (1835) was a schoolgirls' amusement of wheeling rapidly so one's petticoats blew out in a circle then dropping down so they came to rest inflated and resembling a wheel of cheese; hence, used figuratively for "a deep curtsy." Bartlett ("Dictionary of Americanisms," 1848) defines head cheese as "The ears and feet of swine cut up fine, and, after being boiled, pressed into the form of a cheese."