"quadruped of the genus Canis," Old English docga, a late, rare word, used in at least one Middle English source in reference specifically to a powerful breed of canine; other early Middle English uses tend to be depreciatory or abusive. Its origin remains one of the great mysteries of English etymology.
The word forced out Old English hund (the general Germanic and Indo-European word, from root from PIE root *kwon-) by 16c. and subsequently was picked up in many continental languages (French dogue (16c.), Danish dogge, German Dogge (16c.)). The common Spanish word for "dog," perro, also is a mystery word of unknown origin, perhaps from Iberian. A group of Slavic "dog" words (Old Church Slavonic pisu, Polish pies, Serbo-Croatian pas) likewise is of unknown origin.
In reference to persons, by c. 1200 in abuse or contempt as "a mean, worthless fellow, currish, sneaking scoundrel." Playfully abusive sense of "rakish man," especially if young, "a sport, a gallant" is from 1610s. Slang meaning "ugly woman" is from 1930s; that of "sexually aggressive man" is from 1950s.
Many expressions — a dog's life (c. 1600), go to the dogs (1610s), dog-cheap (1520s), etc. — reflect the earlier hard use of the animals as hunting accessories, not pets. In ancient times, "the dog" was the worst throw in dice (attested in Greek, Latin, and Sanskrit, where the word for "the lucky player" was literally "the dog-killer"), which plausibly explains the Greek word for "danger," kindynos, which appears to be "play the dog" (but Beekes is against this).
Notwithstanding, as a dog hath a day, so may I perchance have time to declare it in deeds. [Princess Elizabeth, 1550]
Meaning "something poor or mediocre, a failure" is by 1936 in U.S. slang. From late 14c. as the name for a heavy metal clamp of some kind. Dog's age "a long time" is by 1836. Adjectival phrase dog-eat-dog "ruthlessly competitive" is by 1850s. Phrase put on the dog "get dressed up" (1934) may be from comparison of dog collars to the stiff stand-up shirt collars that in the 1890s were the height of male fashion (and were known as dog-collars from at least 1883).
And Caesar's spirit, ranging for revenge,
With Ate by his side come hot from Hell,
Shall in these confines with a monarch's voice
Cry Havoc! and let slip the dogs of war;
[Shakespeare, "Julius Caesar"]
Old English gōd (with a long "o") "excellent, fine; valuable; desirable, favorable, beneficial; full, entire, complete;" of abstractions, actions, etc., "beneficial, effective; righteous, pious;" of persons or souls, "righteous, pious, virtuous;" probably originally "having the right or desirable quality," from Proto-Germanic *gōda- "fitting, suitable" (source also of Old Frisian god, Old Saxon gōd, Old Norse goðr, Middle Dutch goed, Dutch goed, Old High German guot, German gut, Gothic goþs). A word of uncertain etymology, perhaps originally "fit, adequate, belonging together," from PIE root *ghedh- "to unite, be associated, suitable" (source also of Sanskrit gadh- "seize (booty)," Old Church Slavonic godu "favorable time," Russian godnyi "fit, suitable," Lithuanian goda "honor," Old English gædrian "to gather, to take up together").
Sense of "kind, benevolent" is from late Old English in reference to persons or God, from mid-14c. of actions. Middle English sense of "holy" is preserved in Good Friday. That of "friendly, gracious" is from c. 1200. Meaning "fortunate, prosperous, favorable" was in late Old English. As an expression of satisfaction, from early 15c. Of persons, "skilled (at a profession or occupation), expert," in late Old English, now typically with at; in Middle English with of or to. Of children, "well-behaved," by 1690s. Of money, "not debased, standard as to value," from late 14c. From c. 1200 of numbers or quantities, "large, great," of time or distance, "long;" good while "a considerable time" is from c. 1300; good way "a great distance" is mid-15c.
Why then, can one desire too much of a good thing. ["As You Like It"]
As good as "practically, virtually" is from mid-14c.; to be good for "beneficial to" is from late 14c. To make good "repay (costs, expenses), atone for (a sin or an offense)" is from late 14c. To have a good mind "have an earnest desire" (to do something) is from c. 1500. Good deed, good works were in Old English as "an act of piety;" good deed specifically as "act of service to others" was reinforced early 20c. by Boy Scouting. Good turn is from c. 1400. Good sport, of persons, is from 1906. The good book "the Bible" attested from 1801, originally in missionary literature describing the language of conversion efforts in American Indian tribes. Good to go is attested from 1989.
late Old English prud, prute "excellent, splendid; arrogant, haughty, having or cherishing a high opinion of one's own merits; guilty of the sin of Pride," from Old French prud, oblique case of adjective prouz "brave, valiant" (11c., Modern French preux; compare prud'homme "brave man"), from Late Latin prode "advantageous, profitable" (source also of Italian prode "valiant"), a back-formation from Latin prodesse "be useful."
This is a compound of pro- "before, for, instead of" (from PIE root *per- (1) "forward," hence "in front of, before, first, chief") + esse "to be" (from PIE root *es- "to be"). Also see pride (n.), prowess. "The -d- in prodesse is probably due to the influence of forms like red-eo-, 'I go back,' red-imo- 'I buy back,' etc." [OED]. The Old English form with -te probably is from or influenced by pride (Old English pryto).
Meaning "elated by some act, fact, or thing" is from mid-13c. The sense of "of fearless or untamable spirit" is by c. 1400; that of "ostentatious, grand, giving reason for pride" is by mid-14c. To do (someone) proud is attested by 1819. The surname Proudfoot is attested from c. 1200 (Prudfot). A Middle English term for "drunk and belligerent" was pitcher-proud (early 15c.).
The sense of "having a high opinion of oneself," not found in Old French, might reflect the Anglo-Saxons' opinion of the Norman knights who called themselves "proud." Old Norse pruðr, either from the same French source or borrowed from Old English, had only the sense "brave, gallant, magnificent, stately" (compare Icelandic pruður, Middle Swedish prudh, Middle Danish prud).
Likewise a group of "pride" words in the Romance languages — such as French orgueil, Italian orgoglio, Spanish orgullo — are borrowings from Germanic, where they had positive senses (Old High German urgol "distinguished").
Most Indo-European languages use the same word for "proud" in its good and bad senses, but in many the bad sense seems to be the earlier one. The usual way to form the word is by some compound of terms for "over" or "high" and words for "heart," "mood," "thought," or "appearance;" such as Greek hyperephanos, literally "over-appearing;" Gothic hauhþuhts, literally "high-conscience." Old English had ofermodig "over-moody" ("mood" in Anglo-Saxon was a much more potent word than presently) and heahheort "high-heart."
Words for "proud" in other Indo-European languages sometimes reflect a physical sense of being swollen or puffed up; such as Welsh balch, probably from a root meaning "to swell," and Modern Greek kamari, from ancient Greek kamarou "furnish with a vault or arched cover," with a sense evolution via "make an arch," to "puff out the chest," to "be puffed up" (compare English slang chesty).
"monetary unit or standard of value in the U.S. and Canada," 1550s, daler, originally in English the name of a large, silver coin of varying value in the German states, from Low German daler, from German taler (1530s, later thaler), abbreviation of Joachimstaler, literally "(gulden) of Joachimstal," coin minted 1519 from silver from mine opened 1516 near Sankt Joachimsthal, town in Erzgebirge Mountains in northwest Bohemia. German Tal is cognate with English dale. The spelling had been modified to dollar by 1600.
The thaler was from 17c. the more-or-less standardized coin of northern Germany (as opposed to the southern gulden). It also served as a currency unit in Denmark and Sweden (and later was a unit of the German monetary union of 1857-73 equal to three marks).
English colonists in America used the word dollar from 1580s in reference to Spanish peso or "piece of eight," also a large silver coin of about the same fineness as the thaler. Due to extensive trade with the Spanish Indies and the proximity of Spanish colonies along the Gulf Coast, the Spanish dollar probably was the coin most familiar in the American colonies and the closest thing to a standard in all of them.
When the Revolution came, it had the added advantage of not being British. It was used in the government's records of public debt and expenditures, and the Continental Congress in 1786 adopted dollar as a unit when it set up the modern U.S. currency system, which was based on the suggestion of Gouverneur Morris (1782) as modified by Thomas Jefferson. None were circulated until 1794.
When William M. Evarts was Secretary of State he accompanied Lord Coleridge on an excursion to Mount Vernon. Coleridge remarked that he had heard it said that Washington, standing on the lawn, could throw a dollar clear across the Potomac. Mr. Evarts explained that a dollar would go further in those days than now. [Walsh]
Phrase dollars to doughnuts "an assured thing, a certainty" (such that one would bet a dollar against a doughnut on it) is attested by 1884; dollar diplomacy "financial imperialism, foreign policy based on financial and commercial interests" is from 1910.
The dollar sign ($) is said to derive from the image of the Pillars of Hercules, stamped with a scroll, on the Spanish piece of eight. However, according to the Bureau of Engraving and Printing of the U.S. Department of the Treasury:
[T]he most widely accepted explanation is that the symbol is the result of evolution, independently in different places, of the Mexican or Spanish "P's" for pesos, or piastres, or pieces of eight. The theory, derived from a study of old manuscripts, is that the "S" gradually came to be written over the "P," developing a close equivalent of the "$" mark. It was widely used before the adoption of the United States dollar in 1785.
c. 1300, "inadequate, unsatisfactory, worthless; unfortunate;" late 14c., "wicked, evil, vicious; counterfeit;" from 13c. in surnames (William Badde, Petri Badde, Asketinus Baddecheese, Rads Badinteheved). Rare before 1400, and evil was more common until c. 1700 as the ordinary antithesis of good. It has no apparent relatives in other languages.* Possibly from Old English derogatory term bæddel and its diminutive bædling "effeminate man, hermaphrodite, pederast," which probably are related to bædan "to defile."
The orig. word, AS. bæddel, ME. baddel, on account of its sinister import, is scarcely found in literature, but, like other words of similar sense, it prob. flourished in vulgar speech as an indefinite term of abuse, and at length, divested of its original meaning, emerged in literary use as a mere adj., badde, equiv. to the older evil. [Century Dictionary, 1897]
Comparable words in the other Indo-European languages tend to have grown from descriptions of specific qualities, such as "ugly," "defective," "weak," "faithless," "impudent," "crooked," "filthy" (such as Greek kakos, probably from the word for "excrement;" Russian plochoj, related to Old Church Slavonic plachu "wavering, timid;" Persian gast, Old Persian gasta-, related to gand "stench;" German schlecht, originally "level, straight, smooth," whence "simple, ordinary," then "bad").
Comparative and superlative forms badder, baddest were common 14c.-18c. and used as recently as Defoe (but not by Shakespeare), but yielded to comparative worse and superlative worst (which had belonged to evil and ill).
Meaning "uncomfortable, sorry" is 1839, American English colloquial. To go bad "putrefy" is from 1884. Not bad "fairly good" is by 1771. Ironic use as a word of approval is said to be at least since 1890s orally, originally in African-American vernacular, emerging in print 1928 in a jazz context. It might have emerged from the ambivalence of expressions like bad nigger, used as a term of reproach by whites, but among blacks sometimes representing one who stood up to injustice, but in the U.S. West bad man also had a certain ambivalence:
These are the men who do most of the killing in frontier communities, yet it is a noteworthy fact that the men who are killed generally deserve their fate. [Farmer and Henley, "Slang and Its Analogues"]
*Persian has bad in more or less the same sense as the English word, but this is regarded by linguists as a coincidence. The forms of the words diverge as they are traced back in time (Persian bad comes from Middle Persian vat), and such accidental convergences exist across many languages, given the vast number of words in each and the limited range of sounds humans can make to signify them. Among other coincidental matches with English are Korean mani "many," Chinese pei "pay," Nahuatl (Aztecan) huel "well," Maya hol "hole."
a Middle English merger of Old English line "cable, rope; series, row, row of letters; rule, direction," and Old French ligne "guideline, cord, string; lineage, descent" (12c.), both from Latin linea "linen thread, string, plumb-line," also "a mark, bound, limit, goal; line of descent," short for linea restis "linen cord," and similar phrases, from fem. of lineus (adj.) "of linen," from linum "linen" (see linen).
The earliest sense in Middle English was "cord used by builders for taking measurements;" extended late 14c. to "a thread-like mark" (from sense "cord used by builders for making things level," mid-14c.), also "track, course, direction." Meaning "limit, boundary" (of a county, etc.) is from 1590s. The mathematical sense of "length without breadth" is from 1550s. From 1530s as "a crease of the face or palm of the hand." From 1580s as "the equator."
Sense of "things or people arranged in a straight line" is from 1550s. Now considered American English, where British English uses queue (n.), but the sense appears earliest in English writers. Sense of "chronologically continuous series of persons" (a line of kings, etc.) is from late 14c.
Meaning "one's occupation, branch of business" is from 1630s, according to OED probably from misunderstood KJV translation of II Corinthians x.16, "And not to boast in another mans line of things made ready to our hand," where line translates Greek kanon which probably meant "boundary, limit;" the phrase "in another man's line" being parenthetical.
Commercial meaning "class of goods in stock" is from 1930, so called from being goods received by the merchant on a line in the specific sense "order given to an agent" for particular goods (1834). Insurance underwriting sense is from 1899. Line of credit is from 1958.
Meaning "series of public conveyances" (coaches, later ships) is from 1786; meaning "continuous part of a railroad" is from 1825. Meaning "telegraph wire between stations" is from 1847 (later "telephone wire"). Meaning "cord bearing hooks used in fishing" is from c. 1300. Meaning "policy or set of policies of a political faction" is 1892, American English, from notion of a procession of followers; this is the sense in the political party line, and, deteriorated, it is the slang line that means "glib and plausible talk meant to deceive."
In British army, the Line (1802) is the regular, numbered troops, as distinguished from guards, auxiliaries, militia, etc. In the Navy (1704) it refers to the battle line (the sense in ship of the line, which is attested from 1706).
Dutch lijn, Old High German lina, German Leine, Old Norse lina "a cord, rope," are likewise from Latin. Spanish and Italian have the word in the learned form linea. In continental measurements, a subdivision of an inch (one-tenth or one-twelfth in England), attested in English from 1660s but never common. Also see lines.
To get a line on "acquire information about" is from 1903. To lay it on the line is from 1929 as "to pay money;" by 1954 as "speak plainly." End of the line "as far as one can go" is from 1948. One's line of work, meaning "pursuit, interest" is from 1957, earlier line of country (1861). Line-drawing is from 1891. A line-storm (1850) is a type supposed to happen in the 10 days or two weeks around the times the sun crosses the equator.
"to have sexual intercourse with" (transitive), until recently a difficult word to trace in usage, in part because it was omitted as taboo by the editors of the original OED when the "F" entries were compiled (1893-97). Johnson also had excluded the word, and fuck wasn't in a single English language dictionary from 1795 to 1965. "The Penguin Dictionary" broke the taboo in the latter year. Houghton Mifflin followed, in 1969, with "The American Heritage Dictionary," but it also published a "Clean Green" edition without the word, to assure itself access to the public high school market.
Written form attested from at least early 16c.; OED 2nd edition cites 1503, in the form fukkit, and the earliest attested appearance of current spelling is 1535 ("Bischops ... may fuck thair fill and be vnmaryit" [Sir David Lyndesay, "Ane Satyre of the Thrie Estaits"]). Presumably it is a more ancient word, but one not written in the kind of texts that have survived from Old English and Middle English [September 2015: the verb appears to have been found recently in an English court manuscript from 1310]. Buck cites proper name John le Fucker from 1278, but that surname could have other explanations. The word apparently is hinted at in a scurrilous 15c. poem, titled "Flen flyys" ["Fleas, Flies (and Friars)"], written in bastard Latin and Middle English. The relevant line reads:
Non sunt in celi
quia fuccant uuiuys of heli
"They [the monks] are not in heaven because they fuck the wives of [the town of] Ely." Fuccant is pseudo-Latin, and in the original it is written in cipher. The earliest examples of the word otherwise are from Scottish, which suggests a Scandinavian origin, perhaps from a word akin to Norwegian dialectal fukka "copulate," or Swedish dialectal focka "copulate, strike, push," and fock "penis."
Another theory traces the Modern English verb to Middle English fyke, fike "move restlessly, fidget" (see fike) which also meant "dally, flirt," and probably is from a general North Sea Germanic word (compare Middle Dutch fokken, German ficken "fuck," earlier "make quick movements to and fro, flick," still earlier "itch, scratch;" the vulgar sense attested from 16c.). This would parallel in sense the vulgar Middle English term for "have sexual intercourse," swive, from Old English swifan "to move lightly over, sweep" (see swivel). But OED remarks that these "cannot be shown to be related" to the English word. Liberman has this to say:
Germanic words of similar form (f + vowel + consonant) and meaning 'copulate' are numerous. One of them is G. ficken. They often have additional senses, especially 'cheat,' but their basic meaning is 'move back and forth.' ... Most probably, fuck is a borrowing from Low German and has no cognates outside Germanic.
Chronology and phonology rule out Shipley's attempt to derive it from Middle English firk "to press hard, beat." The unkillable urban legend that this word is an acronym of some sort (a fiction traceable on the internet to 1995 but probably predating that), and the "pluck yew" fable, are results of ingenious trifling (also see here). The Old English verb for "have sexual intercourse with" was hæman, from ham "dwelling, home," with a sense of "take home, co-habit." French foutre and Italian fottere seem to resemble the English word but are unrelated, descending rather from Latin futuere, which perhaps is from PIE root *bhau- "to strike," extended via a figurative use "from the sexual application of violent action" [Shipley; compare the sexual slang use of bang, etc.].
Fuck was outlawed in print in England (by the Obscene Publications Act, 1857) and the U.S. (by the Comstock Act, 1873). The word continued in common speech, however. During World War I:
It became so common that an effective way for the soldier to express this emotion was to omit this word. Thus if a sergeant said, 'Get your ----ing rifles!' it was understood as a matter of routine. But if he said 'Get your rifles!' there was an immediate implication of urgency and danger. [John Brophy, "Songs and Slang of the British Soldier: 1914-1918," pub. 1930]
The legal barriers against use in print broke down in mid-20c. with the "Ulysses" decision (U.S., 1933) and "Lady Chatterley's Lover" (U.S., 1959; U.K., 1960). The major breakthrough in publication was James Jones' "From Here to Eternity" (1950), with 50 fucks (down from 258 in the original manuscript).
The abbreviation F (or eff) probably began as euphemistic, but by 1943 it was regarded as a cuss word in its own right. In 1948, the publishers of "The Naked and the Dead" persuaded Norman Mailer to use the euphemism fug. When Mailer later was introduced to Dorothy Parker, she greeted him with, "So you're the man who can't spell 'fuck' " [The quip sometimes is attributed to Tallulah Bankhead]. As a written euphemism, muck is attested by 1929 (Hemingway used it in "For Whom the Bell Tolls," 1940). Related: Fucked; fucking.
Fuck-all "nothing" first recorded 1960. Verbal phrase fuck up "to ruin, spoil, destroy" is attested from c. 1916. A widespread group of Slavic words (such as Polish pierdolić) can mean both "fornicate" and "make a mistake." Fuck off is attested from 1929; as a command to depart, by 1944. Egyptian legal agreements from the 23rd Dynasty (749-21 B.C.E.) frequently include the phrase, "If you do not obey this decree, may a donkey copulate with you!" [Reinhold Aman, "Maledicta," Summer 1977].