"companion, comrade," c. 1200, from Old English feolaga "partner, one who shares with another," from Old Norse felagi, from fe "money" (see fee) + lag, from Proto-Germanic *lagam, from PIE root *legh- "to lie down, lay." The etymological sense of fellow seems to be "one who puts down money with another in a joint venture."
Meaning "one of the same kind" is from early 13c.; that of "one of a pair" is from c. 1300. Used familiarly since mid-15c. for "any man, male person," but not etymologically masculine (it is used of women, for example, in Judges xi.37 in the King James version: "And she said unto her father, Let this thing be done for me: let me alone two months, that I may go up and down upon the mountains, and bewail my virginity, I and my fellows").
Its use can be contemptuous or dignified in English and American English, and at different times in its history, depending on who used it to whom, it has carried a tinge of condescension or insult.
University senses (mid-15c., corresponding to Latin socius) evolved from notion of "one of the corporation who constitute a college" and who are paid from its revenues. Fellow well-met "boon companion" is from 1580s, hence hail-fellow-well-met as a figurative phrase for "on intimate terms."
In compounds, with a sense of "co-, joint-," from 16c., and by 19c. also denoting "association with another." Hence fellow-traveler, 1610s in a literal sense but in 20c. with a specific extended sense of "one who sympathizes with the Communist movement but is not a party member" (1936, translating Russian poputchik).
Fellow-countrymen formerly was one of the phrases the British held up to mock the Americans for their ignorance, as it is redundant to say both, until they discovered it dates from the 1580s and was used by Byron and others.
Middle English neue, from Old English neowe, niowe, earlier niwe "made or established for the first time, fresh, recently made or grown; novel, unheard-of, different from the old; untried, inexperienced, unused," from Proto-Germanic *neuja- (source also of Old Saxon niuwi, Old Frisian nie, Middle Dutch nieuwe, Dutch nieuw, Old High German niuwl, German neu, Danish and Swedish ny, Gothic niujis "new").
This is from PIE *newo- "new" (source also of Sanskrit navah, Persian nau, Hittite newash, Greek neos, Lithuanian naujas, Old Church Slavonic novu, Russian novyi, Latin novus, Old Irish nue, Welsh newydd "new").
From mid-14c. as "novel, modern" (Gower, 1393, has go the new foot "dance the latest style"). In the names of cities and countries named for some other place, c. 1500. Meaning "not habituated, unfamiliar, unaccustomed," 1590s. Of the moon from late Old English. The adverb, "newly, for the first time," is Old English niwe, from the adjective. As a noun, "that which is new," also in Old English. There was a verb form in Old English (niwian, neowian) and Middle English (neuen) "make, invent, create; bring forth, produce, bear fruit; begin or resume (an activity); resupply; substitute," but it seems to have fallen from use.
New Testament is from late 14c. New math in reference to a system of teaching mathematics based on investigation and discovery is from 1958. New World (adj.) to designate phenomena of the Western Hemisphere first attested 1823, in Lord Byron; the noun phrase is recorded from 1550s. New Deal in the FDR sense is attested by 1932. New school in reference to the more advanced or liberal faction of something is from 1806. New Left (1960) was a coinage of U.S. political sociologist C. Wright Mills (1916-1962). New light in reference to religions is from 1640s. New frontier, in U.S. politics, "reform and social betterment," is from 1934 (Henry Wallace) but associated with John F. Kennedy's use of it in 1960.
Old English fæger "pleasing to the sight (of persons and body features, also of objects, places, etc.); beautiful, handsome, attractive," of weather, "bright, clear, pleasant; not rainy," also in late Old English "morally good," from Proto-Germanic *fagraz (source also of Old Saxon fagar, Old Norse fagr, Swedish fager, Old High German fagar "beautiful," Gothic fagrs "fit"), perhaps from PIE *pek- (1) "to make pretty" (source also of Lithuanian puošiu "I decorate").
The meaning in reference to weather preserves the oldest sense "suitable, agreeable" (opposed to foul (adj.)). Of the main modern senses of the word, that of "light of complexion or color of hair and eyes, not dusky or sallow" (of persons) is from c. 1200, faire, contrasted to browne and reflecting tastes in beauty. From early 13c. as "according with propriety; according with justice," hence "equitable, impartial, just, free from bias" (mid-14c.).
Of wind, "not excessive; favorable for a ship's passage," from late 14c. Of handwriting from 1690s. From c. 1300 as "promising good fortune, auspicious." Also from c. 1300 as "above average, considerable, sizable." From 1860 as "comparatively good."
The sporting senses (fair ball, fair catch, etc.) began to appear in 1856. Fair play is from 1590s but not originally in sports (earlier it meant "pleasant amusement," c. 1300, and foul play was "sinful amusement"). Fair-haired in the figurative sense of "darling, favorite" is from 1909. First record of fair-weather friends is from 1736 (in a letter from Pope published that year, written in 1730). The fair sex "women" is from 1660s, from the "beautiful" sense (fair as a noun meaning "a woman" is from early 15c.). Fair game "legitimate target" is from 1776, from hunting.
Others, who have not gone to such a height of audacious wickedness, have yet considered common prostitutes as fair game, which they might pursue without restraint. ["Advice from a Father to a Son, Just Entered into the Army and about to Go Abroad into Action," London, 1776]
c. 1300, "testimony committed to writing, fact or condition of having been recorded," from Old French record "memory; statement, report," from recorder "to record" (see record (v.)). Also in part from Medieval Latin noun recordum, recorda. Related: Records.
The meaning "a written account of some fact, event, or proceeding for the purpose of preserving the memory of it" is from late 14c., as is the sense of "official document of a government department or municipal office." Hence the meaning "fact or condition of being preserved as knowledge, especially by being put into writing" (late 14c.).
The meaning "disk on which sounds or images have been recorded" is attested from 1878, originally also of Edison's wax cylinders, later extended somewhat to other forms of sound storage. Record-player is attested from 1919; record-album " audio recordings issued as a collection" is by 1936. Earlier it was "an album in which to store Edison cylinders." "The man who owns Blue Amberol Records only, ought to have albums in which to keep them instead of scattering them around or keeping them in old boxes, etc., under the piano or the sofa." [advertisement, Edison Phonograph Monthly, July 1913]. Record-store is attested by 1933; record-shop from 1929.
The meaning "best or highest official achievement in a sport, activity, etc." is by 1883; the verb to go with it might be break (1924) or beat (1884). The sense of "aggregate of known facts in a person's life" is by 1856, American English.
The journalist's phrase on the record is attested from 1900; adverbial phrase off the record "confidentially" is attested from 1906. For the record "for the sake of having the facts known" is by 1930 in congressional testimony. To keep (or set) the record straight is by 1949. The legal phrase matter of record was in Middle English as "matter that has been formally recorded or documented" and "legal issue that can be resolved by existing record."
late 14c., sensitif, in reference to the body or its parts, "capable of receiving impressions from external objects, having the function of sensation;" also (c. 1400) in scholastic philosophy, "of or pertaining to the faculty of the soul that receives and analyzes sensory information;" from Old French sensitif "capable of feeling" (13c.) and directly from Medieval Latin sensitivus "capable of sensation," from Latin sensus, past participle of sentire "feel, perceive" (see sense (n.)). Also in early Modern English sencitive.
By 1520s as "of, connected with, or affecting the senses." With reference to persons or mental feelings, "keenly susceptible to external influences," especially "easily touched by emotion, readily wounded by unkindness" (but also "ready to take offense"), by 1816.
What is commonly called a 'sensitive' person is one whose sense-organs cannot go on responding as the stimulus increases in strength, but become fatigued. [James Sully, "Outlines of Psychology," 1884]
The mechanical meaning "so delicately adjusted as to respond quickly to very slight changes or conditions" is by 1857. The Cold War meaning "involving national security" is attested by 1953. Related: Sensitively; sensitiveness.
The purely physical sense, in reference to a living being, skin, etc., "having quick or intense response to sensation," is by 1808; it is preserved in sensitive plant (1630s, also in Shelley's poem), a legume which is "mechanically irritable in a higher degree than almost any other plant" [Century Dictionary].
Marijuana ... makes you sensitive. Courtesy has a great deal to do with being sensitive. Unfortunately marijuana makes you the kind of sensitive where you insist on everyone listening to the drum solo in Iron Butterfly's 'In-a-Gadda-Da-Vida' fifty or sixty times. [P.J. O'Rourke, "Modern Manners," 1983]
As a noun, in mesmerism, "one who is sensitive to hypnotic influence," 1850; later "one in whom the sensitive facility is highly developed, an aesthete" (1891).
mid-12c., dien, deighen, of sentient beings, "to cease to live," possibly from Old Danish døja or Old Norse deyja "to die, pass away," both from Proto-Germanic *dawjan (source also of Old Frisian deja "to kill," Old Saxon doian, Old High German touwen, Gothic diwans "mortal"), from PIE root *dheu- (3) "to pass away, die, become senseless" (source also of Old Irish dith "end, death," Old Church Slavonic daviti, Russian davit' "to choke, suffer").
It has been speculated that Old English had *diegan, from the same source, but it is not in any of the surviving texts and the preferred words were steorfan (see starve), sweltan (see swelter), wesan dead ("become dead"), also forðgan and other euphemisms.
Languages usually don't borrow words from abroad for central life experiences, but "die" words are an exception; they often are hidden or changed euphemistically out of superstitious dread. A Dutch euphemism translates as "to give the pipe to Maarten."
Regularly spelled dege through 15c., and still pronounced "dee" by some in Lancashire and Scotland. Of plants, "become devitalized, wither," late 14c.; in a general sense of "come to an end" from mid-13c. Meaning "be consumed with a great longing or yearning" (as in dying to go) is colloquial, from 1709. Used figuratively (of sounds, etc.) from 1580s; to die away "diminish gradually" is from 1670s. To die down "subside" is by 1834. Related: Died; dies.
To die out "become extinct" is from 1865. To die game "preserve a bold, resolute, and defiant spirit to the end" (especially of one facing the gallows) is from 1793. Phrase never say die "don't give up or in" is by 1822; the earliest contexts are in sailors' jargon.
"Never look so cloudy about it messmate," the latter continued in an unmoved tone—"Cheer up man, the rope is not twisted for your neck yet. Jack's alive; who's for a row? Never say die while there's a shot in the locker. Whup;" [Gerald Griffin, "Card Drawing," 1842]
popular name of a common bird of Europe, Asia, and America, known for its chattering, acquisitiveness, curiosity, and mimicry, c. 1600, earlier simply pie (mid-13c.).
The first element is Mag, nickname for Margaret, long used in proverbial and slang English for qualities associated generally with women, especially in this case "idle chattering" (as in Magge tales "tall tales, nonsense," early 15c.; also compare French margot "magpie," from Margot, pet form of Marguerite). The name Margaret, and its reduced forms Mag, Madge, diminutive Maggie, also has long been familiarly applied to birds. Pies were proverbial since Middle English for chattering (as were jays), hence the application of pie to a prattling gossip or tattler, also "sly person, informer" (late 14c.) and in 15c.-16c. a wily pie (or wyly pye) was "a cunning person."
The second element, pie, is the earlier name of the bird, from Old French pie, from Latin pica "magpie" (source also of Spanish pega), fem. of picus "woodpecker," from PIE root *(s)peik- "woodpecker, magpie" (source also of Umbrian peica "magpie," Sanskrit pikah "Indian cuckoo," Old Norse spætr, German Specht "woodpecker"); possibly from PIE root *pi-, denoting pointedness, of the beak. The application to pies might be because the magpie also has a long, pointed tail.
The birds are proverbial for pilfering and hoarding and for their indiscriminate appetites (see pica (n.2)); they can be taught to speak, and have been regarded since the Middle Ages as ill omens.
Whan pyes chatter vpon a house it is a sygne of ryghte euyll tydynges. 
Divination by numbering magpies is attested from c. 1780 in Lincolnshire; the rhyme varies from place to place, the only consistency being that one is bad, two are good.
The councils which magpies appear to hold together, at particular seasons, commonly called "folkmotes," are associated in the minds of many with superstitious and ominous notions. The innocent objects of terror, while meeting together most probably for the purpose of choosing mates, are supposed to be conspiring and clubbing their wits, for the weal or woe of the inhabitants of the neighbouring village. If they are of an even number and carry on their cheerful, noisy chatter, it is supposed to betoken good to old and young—but if there is an odd magpie perched apart from the rest, silent, and disconsolate, the reverse of this is apprehended, and mischievous consequences are inevitably expected. [The Saturday Magazine, Jan. 23, 1841]
Old English lagu (plural laga, combining form lah-) "ordinance, rule prescribed by authority, regulation; district governed by the same laws;" also sometimes "right, legal privilege," from Old Norse *lagu "law," collective plural of lag "layer, measure, stroke," literally "something laid down, that which is fixed or set."
Rare in Old English, it ousted the more usual ae and also gesetnes, which also were etymologically "something placed or set."
In physics, "a proposition which expresses the regular order of things," from 1660s. Law and order have been coupled since 1796. To lay down the law (1752) is pleonastic (the "law" in the figure is biblical law, laid down from the pulpit). Poor laws provided for the support of paupers at public expense; sumptuary laws restrained excesses in apparel, food, or luxuries.
It is more common for Indo-European languages to use different words for "a specific law" and for "law" in the general sense of "institution or body of laws," for example Latin lex "a law," ius "a right," especially "legal right, law."
Indo-European words for "a law" are most commonly from verbs for "to put, place, set, lay," such as Greek thesmos (from tithemi "to put, place"), Old English dom (from PIE *dhe- "to put, place, set"), Lithuanian įstatymas (from statyti "cause to stand, set up, establish"), Polish ustawa (from stać "stand"). Also compare Old English gesetnes (above), statute, from Latin statuere; German Gesetz "a law, statute," from Old High German gisatzida "a fixing, determination, assessment," with sezzen (modern German setzen) "to make sit, set, put."
Words for "law" in the general sense mostly mean etymologically "what is right" and often are connected with adjectives for "right" (themselves often figurative uses of words for "straight," "upright," "true," "fitting," or "usage, custom." Such are Greek nomos (as in numismatic); French droit, Spanish derecho, from Latin directus; Polish prawo, Russian pravo (from Old Church Slavonic pravŭ "straight," in the daughter languages "right"); also Old Norse rettr, Old English riht, Dutch recht, German Recht (see right (adj.1)).
[L]earn to obey good laws before you seek to alter bad ones [Ruskin, "Fors Clavigera"]
"feathered, warm-blooded vertebrate animal of the class Aves," Old English bird, a rare collateral form of bridd, originally meaning "young bird, nestling" (the usual Old English for "bird" being fugol, for which see fowl (n.)), which is of uncertain origin with no cognates in any other Germanic language. The suggestion that it is related by umlaut to brood and breed is rejected by OED as "quite inadmissible." The metathesis of -r- and -i- was complete 15c. (compare wright).
Despite its early attestation, bridd is not necessarily the oldest form of bird. It is usually assumed that -ir- from -ri- arose by metathesis, but here, too, the Middle English form may go back to an ancient period. [Liberman]
Up to c. 1400 it still often was used in the specific sense "the young of a bird, fledgling, nestling, chick," and of the young of other animals (bees, fish, snakes) and human children. Compare the usual Balto-Slavic words for "bird" (Lithuanian paukštis, Old Church Slavonic pŭtica, Polish ptak, Russian ptica, etc.), said to be ultimately from the same root as Latin pullus "young of an animal."
The proper designation of the feathered creation is in E. fowl, which in course of time was specially applied to the gallinaceous tribe as the most important kind of bird for domestic use, and it was perhaps this appropriation of the word which led to the adoption of the name of the young animal as the general designation of the race. [Hensleigh Wedgwood, "A Dictionary of English Etymology," 1859]
The figurative sense of "secret source of information" is from 1540s. The colloquial meaning "man, fellow, person" is from 1799.
Bird-watching is attested from 1897. Bird's-eye view "the view as seen from above, as if by a bird in flight," is from 1762. Phrase for the birds in reference to anything undesirable is recorded from 1944, supposedly in allusion to birds eating from droppings of horses and cattle. The bird-spider (1800) of the American tropics is a large sort of tarantula that can capture and kill small birds.
A byrde yn honde ys better than three yn the wode. [c. 1530]
The form with bush is attested by 1630s.