Old English cracian "make a sharp noise, give forth a loud, abrupt sound," from Proto-Germanic *krakojan (source also of Middle Dutch craken, Dutch kraken, German krachen); the whole group is probably ultimately imitative. Related: Cracked; cracking.
From c. 1300 as "to burst, split open" (intransitive), also transitive, "to cause to break into chinks." From 1785 as "break or crush into small pieces." Of the voice, "change tone suddenly," as that of a youth passing into manhood, c. 1600. Meaning "to open and drink" (a bottle) is from 16c.
From early 14c. as "to utter, say, speak, talk freely," especially "speak loudly or boastingly" (late 14c.). To crack a smile is from 1835, American English; to crack a joke is by 1732, probably from the "speak, say" sense. To crack the whip in the figurative sense is from 1886. Get cracking "go to work, start doing what is to be done" is by 1937.
What is a crack in English? A chat! The synonym is as perfect as possible; yet the words are subtly distinguished by a whole hemisphere of feeling. A chat, by comparison "wi' a crack," is a poor, frivolous, shallow, altogether heartless business. A crack is, indeed, only adequately to be defined as a chat with a good, kindly, human heart in it .... [P.P. Alexander, notes to "Last Leaves," Edinburgh, 1869]
late 14c., prohibicioun, "act of prohibiting or forbidding, a forbidding by authority, an order forbidding certain actions," from Anglo-French and Old French prohibition, prohibicion (early 13c.), from Latin prohibitionem (nominative prohibitio) "a hindering, forbidding; legal prohibition," noun of action from past-participle stem of prohibere "hold back, restrain, hinder, prevent," from pro "away, forth" (see pro-) + habere "to hold" (from PIE root *ghabh- "to give or receive").
The meaning "interdiction by law of the manufacture and sale of alcoholic beverages, except for medicinal or sacramental uses," is by 1851, American English. The national Prohibition party in the U.S. organized in 1869. The policy was in effect nationwide in U.S. as law 1920-1933 under the Volstead Act.
People whose youth did not coincide with the twenties never had our reverence for strong drink. Older men knew liquor before it became the symbol of a sacred cause. Kids who began drinking after 1933 take it as a matter of course. ... Drinking, we proved to ourselves our freedom as individuals and flouted Congress. We conformed to a popular type of dissent — dissent from a minority. It was the only period during which a fellow could be smug and slopped concurrently. [A.J. Liebling, "Between Meals," 1959]
Related: Prohibitionist; prohibitionism.
In English, the Ottoman sultan was the Grand Turk (late 15c.), and the Turk was used collectively for the Turkish people or for Ottoman power (late 15c.). From 14c. and especially 16c.-18c. Turk could mean "a Muslim," reflecting the Turkish political power's status in the Western mind as the Muslim nation par excellence. Hence Turkery "Islam" (1580s); turn Turk "convert to Islam."
Meaning "person of Irish descent" is first recorded 1914 in U.S., apparently originating among Irish-Americans; of unknown origin (Irish torc "boar, hog" has been suggested). Young Turk (1908) was a member of an early 20c. political group in the Ottoman Empire that sought rejuvenation of the Turkish nation. Turkish bath is attested from 1640s; Turkish delight from 1877.
Old English læppa (plural læppan) "skirt or flap of a garment," from Proto-Germanic *lapp- (source also of Old Frisian lappa, Old Saxon lappo, Middle Dutch lappe, Dutch lap, Old High German lappa, German Lappen "rag, shred," Old Norse leppr "patch, rag"), of uncertain origin.
Sense of "lower front part of a shirt or skirt" led to that of "upper legs of seated person" (c. 1300). Used figuratively ("bosom, breast, place where someone or something is held and cherished") from late 14c., as in lap of luxury (which is first recorded 1802). To drop or dump something in someone's lap "shift a burden" is from 1962. From 15c.-17c. the word (often in plural) was a euphemism for "female pudendum," but this is not the source of lap dance, which is first recorded 1993.
To lap dance, you undress, sit your client down, order him to stay still and fully clothed, then hover over him, making a motion that you have perfected by watching Mister Softee ice cream dispensers. [Anthony Lane, review of "Showgirls," New Yorker, Oct. 16, 1995]
Lap-clap was old slang for "an act of coition" (c. 1600), in warning expressions to youth often paired with lip-clip "a kiss." Also compare slang Lapland "the society of women."
1680s, "disorderly part of the population, rabble, common mass, the multitude, especially when rude or disorderly; a riotous assemblage," slang shortening of mobile, mobility "common people, populace, rabble" (1670s, probably with a conscious play on nobility), from Latin mobile vulgus "fickle common people" (the Latin phrase is attested c. 1600 in English), from mobile, neuter of mobilis "fickle, movable, mobile" (see mobile (adj.)).
Mob is a very strong word for a tumultuous or even riotous assembly, moved to or toward lawlessness by discontent or some similar exciting cause. Rabble is a contemptuous word for the very lowest classes, considered as confused or without sufficient strength or unity of feeling to make them especially dangerous. [Century Dictionary, 1897]
Also used of a promiscuous aggregation of people in any rank of life (1680s), and in Australia and New Zealand used without disparagement for "a crowd." Meaning "gang of criminals working together" is from 1839, originally of thieves or pick-pockets; the American English sense of "organized crime in general" is from 1927.
The Mob was not a synonym for the Mafia. It was an alliance of Jews, Italians, and a few Irishmen, some of them brilliant, who organized the supply, and often the production, of liquor during the thirteen years, ten months, and nineteen days of Prohibition. ... Their alliance — sometimes called the Combination but never the Mafia — was part of the urgent process of Americanizing crime. [Pete Hamill, "Why Sinatra Matters," 1998]
Mob scene "crowded place" is by 1922, from earlier use in reference to movies and theatrical productions; mob-rule "ochlocracy" is by 1806.
c. 1300, from Anglo-French tailour, Old French tailleor "tailor," also "stone-mason" (13c., Modern French tailleur), literally "a cutter," from tailler "to cut," from Late Latin or old Medieval Latin taliare "to split" (compare Medieval Latin taliator vestium "a cutter of clothes"), from Latin talea "a slender stick, rod, staff; a cutting, twig."
Although historically the tailor is the cutter, in the trade the 'tailor' is the man who sews or makes up what the 'cutter' has shaped. [OED]
The post-Latin sense development would be "piece of a plant cut for grafting," hence a verb, "cut a shoot," then, generally, "to cut." Possible cognates include Sanskrit talah "wine palm," Old Lithuanian talokas "a young girl," Greek talis "a marriageable girl" (for sense, compare slip of a girl, twiggy), Etruscan Tholna, name of the goddess of youth.
Kent. ... You cowardly rascal, nature disclaims in thee; a tailor made thee.
Corn. Thou art a strange fellow: a tailor make a man?
Kent. Ay, a tailor, sir: a stone cutter, or a painter, could not have made him so ill, though they had been but two hours at the trade.
One who makes outer garments to order, as opposed to a clothier, who makes them for sale ready-made. Tailor-made first recorded 1832 (in a figurative sense); literal sense was "heavy and plain, with attention to exact fit and with little ornamentation," as of women's garments made by a tailor rather than a dress-maker.
late 13c., "a step in walking," also "rate of motion; the space traveled by the foot in one completed movement in walking," from Old French pas "a step, pace, trace," and directly from Latin passus, passum "a step, pace, stride," noun use of past participle of pandere "to stretch (the leg), spread out," probably from PIE *pat-no-, nasalized variant form of root *pete- "to spread."
It also was, from late 14c., a lineal measurement of vague and variable extent, representing the space naturally traversed by the adult human foot in walking. In some places and situations it was reckoned as the distance from the place where either foot is taken up, in walking, to that where the same foot is set down again (a great pace), usually 5 feet or a little less. The pace of a single step (military pace) is about 2.5 feet.
To keep pace (with) "maintain the same speed, advance at an equal rate" is from 1580s. Pace-setter "one who establishes trends in fashion," is by 1895; it also had literal meanings.
It is customary for the contractor to employ some expert as a pace setter. A man who can thin an acre of beets a day commands as high as $2.00 per day as a pace setter. The other employees are paid in the proportion their work bears to that of the pace setter. The weak, lazy and unskillful get the smallest wage. Besides that the contractor runs a commissary department and feeds the gang. They sleep in tents or in the shade of trees near where they work. [report on Oxnard, Calif., beet harvesting in "The Louisiana Planter and Sugar Manufacturer," May 13, 1899]
Old English singan "to chant, sing, celebrate, or tell in song," also used of birds (class III strong verb; past tense sang, past participle sungen), from Proto-Germanic *sengwan (source also of Old Saxon singan, Old Frisian sionga, Middle Dutch singhen, Dutch zingen, Old High German singan, German singen, Gothic siggwan, Old Norse syngva, Swedish sjunga), from PIE root *sengwh-"to sing, make an incantation."
There are said to be no related forms in other languages, unless perhaps it is connected to Greek omphe "voice" (especially of a god), "oracle;" and Welsh dehongli "explain, interpret." The typical Indo-European root is represented by Latin canere (see chant (v.)). Other words meaning "sing" derive from roots meaning "cry, shout," but Irish gaibim is literally "take, seize," with sense evolution via "take up" a song or melody.
The criminal slang sense of "to confess to authorities" is attested from 1610s.
Every child should be taught, from its youth, to govern its voice discreetly and dexterously, as it does its hands ; and not to be able to sing should be more disgraceful than not being able to read or write. For it is quite possible to lead a virtuous and happy life without books, or ink ; but not without wishing to sing, when we are happy ; nor without meeting with continual occasions when our song, if right, would be a kind service to others. [Ruskin, "Rock Honeycomb"]
Old English cild "fetus, infant, unborn or newly born person," from Proto-Germanic *kiltham (source also of Gothic kilþei "womb," inkilþo "pregnant;" Danish kuld "children of the same marriage;" Old Swedish kulder "litter;" Old English cildhama "womb," lit. "child-home"); no certain cognates outside Germanic. "App[arently] originally always used in relation to the mother as the 'fruit of the womb'" [Buck]. Also in late Old English, "a youth of gentle birth" (archaic, usually written childe). In 16c.-17c. especially "girl child."
The wider sense "young person before the onset of puberty" developed in late Old English. Phrase with child "pregnant" (late 12c.) retains the original sense. The sense extension from "infant" to "child" also is found in French enfant, Latin infans. Meaning "one's own child; offspring of parents" is from late 12c. (the Old English word was bearn; see bairn). Figurative use from late 14c. Most Indo-European languages use the same word for "a child" and "one's child," though there are exceptions (such as Latin liberi/pueri).
The difficulty with the plural began in Old English, where the nominative plural was at first cild, identical with the singular, then c.975 a plural form cildru (genitive cildra) arose, probably for clarity's sake, only to be re-pluraled late 12c. as children, which is thus a double plural. Middle English plural cildre survives in Lancashire dialect childer and in Childermas.
Child abuse is attested by 1963; child-molester from 1950. Child care is from 1915. Child's play, figurative of something easy, is in Chaucer (late 14c.):
I warne yow wel, it is no childes pley To take a wyf withouten auysement. ["Merchant's Tale"]
"the Scriptures of the Old and New Testaments," early 14c., from Anglo-Latin biblia, Old French bible (13c.) "the Bible," also any large book generally, from Medieval and Late Latin biblia "the Bible" (neuter plural interpreted as feminine singular), from phrase biblia sacra "holy books," a translation of Greek ta biblia to hagia "the holy books." The Latin word is from the Greek one, biblion "paper, scroll," also the ordinary word for "a book as a division of a larger work;" see biblio-.
The Christian scripture was referred to in Greek as Ta Biblia as early as c. 223. Bible replaced Old English biblioðece (see bibliothec) as the ordinary word for "the Scriptures." Figurative sense of "any authoritative book" is from 1804. Bible-thumper "strict Christian" is from 1870. Bible belt in reference to the swath of the U.S. South then dominated by fundamentalist Christians is from 1926; likely coined by H.L. Mencken.
Her first husband was a missionary to China, and died miserably out there, leaving her with a small baby and no funds. Her second seems to have left her nearly as quickly, though under his own steam: her souvenir was another infant. For years she toured the Bible Belt in a Ford, haranguing the morons nightly under canvas. [H.L. Mencken, review of Aimee Semple McPherson's "In the Service of the King: The Story of My Life," The American Mercury, April 1928]
Walter Scott and Pope's Homer were reading of my own election, but my mother forced me, by steady daily toil, to learn long chapters of the Bible by heart; as well as to read it every syllable through, aloud, hard names and all, from Genesis to the Apocalypse, about once a year; and to that discipline — patient, accurate, and resolute — I owe, not only a knowledge of the book, which I find occasionally serviceable, but much of my general power of taking pains, and the best part of my taste in literature. ... [O]nce knowing the 32nd of Deuteronomy, the 119th Psalm, the 15th of 1st Corinthians, the Sermon on the Mount, and most of the Apocalypse, every syllable by heart, and having always a way of thinking with myself what words meant, it was not possible for me, even in the foolishest times of youth, to write entirely superficial or formal English .... [John Ruskin, "Fors Clavigera," 1871]