"killing of one's child or children," 1824, introduced by Dr. John Gordon Smith in the 2nd edition of his "Principles of Forensic Medicine;" from Latin proles "offspring" (see prolific) + -cide "a killing."
It is hoped that this word will be considered entitled to reception, on the score of analogy. We have long had parricide, fratricide, and infanticide, all (if I may use the figure of speech,) of the same family; and recently the very appropriate term foeticide has been introduced into Forensic Medicine. In both these last crimes there is a peculiarity arising from the person accused being, in almost every instance, the parent .... In this relation to the beings destroyed, the general term of murderer, or murder of offspring seems to be the fair converse of parricide; and will suit well the purpose of the Medico-legal writer, who considers the two cases as parts of one subject, for the designation of which collectively a proper term was wanting. [Smith]
Etymologically, a stepfather or stepmother is one who becomes father or mother to an orphan, but the notion of orphanage faded in 20c. and came to denote simply relation through marriage. For sense evolution, compare Latin privignus "stepson," related to privus "deprived." Compare orphan (n.).
"pertaining to the Socratic method of assisting a person, by questions, to discover conceptions latent in his mind," 1650s, from Greek maieutikos, a figurative use in philosophy of a word meaning literally "obstetric," from maieuesthai "act as a midwife," from maia "midwife" (see Maia).
By putting leading questions on general or well-known facts, Socrates, by easy steps, to the surprise and delight of his subject, would bring him to the enunciation of some principle hitherto unknown or undeveloped in his mind. This is called his Maieutic: a term which Socrates himself suggested, likening his relation to the development and birth of ideas in the mind to that mid-wife office which his mother performed for the body. Both this feature and the illustration afforded fine material for jest to Aristophanes, who, in his usual comic way, proceeded to literalize the metaphor. [Samuel Ross Winans, "Xenophon's Memorabilia of Socrates," Boston: 1890]
14c., "fraternal relation, relationship between sons of the same father or mother," from brother + -hood; earlier was brotherhede (c. 1300), with ending as in maidenhead; and Old English had broþerrede, with ending as in kindred. The modern form of the word prevailed from 15c.
Originally "relationship of a brother," also "friendly companionship." Concrete sense of "an association of men for any purpose, a fraternity" is from mid-14c. in the Middle English word (later also "labor union," 1880s). Meaning "a class of individuals of the same kind" is from 1728. Meaning "community feeling uniting all humankind" is from 1784. Old English also had broðorscipe "brothership," broðorsibb "kinship of brothers."
What edge of subtlety canst thou suppose
Keen enough, wise and skilful as thou art,
To cut the link of brotherhood, by which
One common Maker bound me to the kind?
[Cowper, from "The Task," 1785]
Oh, the Protestants hate the Catholics,
And the Catholics hate the Protestants,
And the Hindus hate the Muslims,
And everybody hates the Jews.
[Tom Lehrer, "National Brotherhood Week" lyrics, 1965]
"belief in the existence of a personal God, generally accompanied by denial of revelation and the authority of a church," 1680s (deist is from 1620s), from French déisme, from Latin deus "god," from PIE root *dyeu- "to shine," in derivatives "sky, heaven, god."
A type of rationalistic theology that rose to prominence in England in the late 17c. and early 18c.; the deists advocated for the sufficiency of natural religion, apart from Scripture or revelation. Until c. 1700, the word was opposed to atheism; later it was the opposite of theism (q.v.), with which it is etymologically equivalent.
The term "deism" not only is used to signify the main body of the deists' teaching, or the tendency they represent, but has come into use as a technical term for one specific metaphysical doctrine as to the relation of God to the universe, assumed to have been characteristic of the deists, and to have distinguished them from atheists, pantheists and theists,—the belief, namely, that the first cause of the universe is a personal God, who is, however, not only distinct from the world but apart from it and its concerns. [Encyclopaedia Britannica, 1922]
"type of thin, transparent fabric," c. 1600; earlier a common name for the festival of the Epiphany (early 14c.; in Anglo-French from late 13c.), from Old French Tifinie, Tiphanie "Epiphany" (c. 1200), from Late Latin Theophania "Theophany," another name for the Epiphany, from Greek theophania "the manifestation of a god" (see theophany).
Also popular in Old French and Middle English as a name given to girls born on Epiphany Day. The fabric sense is found only in English and is of obscure origin and uncertain relation to the other meanings, unless "holiday silk" or as a fanciful or playful allusion to "manifestation:"
The invention of that fine silke, Tiffanie, Sarcenet, and Cypres, which instead of apparell to cover and hide, shew women naked through them. [Holland's "Pliny," 1601]
The fashionable N.Y. jewelry firm Tiffany & Co. (1895) is named for its founder, goldsmith Charles L. Tiffany (1812-1902) and his son, Louis C. Tiffany (1848-1933), who was the art nouveau decorator noted for his glassware. The surname is attested in English from 1206.
late Old English, the second book of the Old Testament, from Latin exodus, from Greek exodos "a military expedition; a solemn procession; departure; death," literally "a going out," from ex "out" (see ex-) + hodos "a way, path, road; a ride, journey, march," figuratively "way out, means," a word of uncertain origin. The book is so called because it tells of the departure of the Israelites from Egypt under the leadership of Moses. General sense (with lower-case -e-) "departure from a place," especially "the migration of large bodies of people or animals from one country or region to another," is from 1620s.
Beekes derives the Greek word from PIE *sod- "course" and says it is traditionally connected with Slavic words for "course" (such as Russian xod "course, progress," "which might have been borrowed from Iranian") and adds that it is perhaps also related to Sanskrit a-sad- "to tread on, go on," Avestan apa-had- "to go away; become weak," "but the relation between them is unclear, as is the connection to the PIE root *sed- "sit" (proposed in Watkins, etc.)."
1550, "the mental process of reasoning," later, "the relation of one number to another" (1660s), then "fixed allowance of food or other means of subsistence for a fixed period of time" (1702, often rations, from French ration in this sense).
All are from Latin rationem (nominative ratio) "reckoning, numbering, calculation; business affair, procedure," also "reason, reasoning, judgment, understanding," in Medieval Latin "a computed share or allowance of food." This is from rat-, past participle stem of reri "to reckon, calculate," also "think" (from PIE root *re- "to reason, count").
The first sense listed for the English word is obsolete; the second has gone with ratio. The military pronunciation (rhymes with fashion) took over in English from the preferred civilian pronunciation (rhymes with nation) during World War I. That war also gave the word a specific sense of "officially limited allowance for civilians in times of war or dearth" (by 1917).
1812 (n.) "a follower of English economist Thomas R. Malthus (1766-1835)," especially with regard to the doctrines set forth in his "Essay on the Principle of Population" (published anonymously in 1798).
In this work he first made prominent the fact that population, unless hindered by positive checks, as wars, famines, etc., or by preventive checks, as social customs that prevent early marriage, tends to increase at a higher rate than the means of subsistence can, under the most favorable circumstances, be made to increase. As a remedy he advocated the principle that society should aim to diminish the sum of vice and misery, and check the growth of population, by the discouragement of early and improvident marriages, and by the practice of moral self-restraint. [Century Dictionary]
As an adjective, "of or pertaining to Malthus," by 1818. Related: Malthusianism "theory of the relation of population to the means of subsistence" (1825). The surname is attested from late 13c., and probably means "worker at a malt-house."
a late Old English contraction of cyning "king, ruler" (also used as a title), from Proto-Germanic *kuningaz (source also of Dutch koning, Old Norse konungr, Danish konge, Old Saxon and Old High German kuning, Middle High German künic, German König).
This is of uncertain origin. It is possibly related to Old English cynn "family, race" (see kin), making a king originally a "leader of the people." Or perhaps it is from a related prehistoric Germanic word meaning "noble birth," making a king etymologically "one who descended from noble birth" (or "the descendant of a divine race"). The sociological and ideological implications render this a topic of much debate. "The exact notional relation of king with kin is undetermined, but the etymological relation is hardly to be doubted" [Century Dictionary].
General Germanic, but not attested in Gothic, where þiudans (cognate with Old English þeoden "chief of a tribe, ruler, prince, king") was used. Finnish kuningas "king," Old Church Slavonic kunegu "prince" (Russian knyaz, Bohemian knez), Lithuanian kunigas "clergyman" are forms of this word taken from Germanic. Meaning "one who has superiority in a certain field or class" is from late 14c.
As leon is the king of bestes. [John Gower, "Confessio Amantis," 1390]
In Old English, used for chiefs of Anglian and Saxon tribes or clans, of the heads of states they founded, and of the British and Danish chiefs they fought. The word acquired a more imposing quality with the rise of European nation-states, but then it was applied to tribal chiefs in Africa, Asia, North America. The chess piece is so called from c. 1400; the playing card from 1560s; the use in checkers/draughts is first recorded 1820. Three Kings for the Biblical Wise Men is from c. 1200.
[I]t was [Eugene] Field who haunted the declining years of Creston Clarke with his review of that actor's Lear. ... Said he, "Mr. Clarke played the King all the evening as though under constant fear that someone else was about to play the Ace." ["Theatre Magazine," January 1922]