"that which is placed at hazard as a wager, the sum of money or other valuable consideration which is deposited as a pledge or wager to be lost or won according to the issue of a contest or contingency," 1530s, perhaps from stake (v.2), which is attested a few years earlier, but both the noun and verb are of uncertain origin. Perhaps literally "that which is fixed or put up," either from a particular use of stake (n.1) "stake, pole," or from the notion of "a post on which a gambling wager was placed" (but OED points out there is "no evidence of the existence of such a custom"). Weekley suggests "there is a tinge of the burning or baiting metaphor" in this usage.
Meaning "the prize in a contest of strength, skill, speed, etc." is by 1620s; plural stakes, "sum of money to be won in a (horse) race," is recorded by 1690s (compare sweepstakes). Meaning "an interest, something to gain or lose" is by 1580s; hence have a stake in "have an interest in the turn of events, have something to gain or lose" (1784). The phrase at stake "state of being laid or pledged as a wager; state of being at hazard or in peril" is from c. 1600.
"long, slender rod," originally "staff or pole forming the body of a spear or lance; spear-shaft," also, perhaps by synecdoche, "spear;" Middle English shafte, from Old English sceaft from Proto-Germanic *skaftaz (source also of Old Norse skapt, Old Saxon skaft, Old High German scaft, German schaft, Dutch schacht, not found in Gothic).
OED suggests this might be explained as a Germanic passive past participle of PIE root *(s)kep- "to cut, to scrape" (source of Old English scafan "to shave, scrape, polish") on notion of "tree branch stripped of its bark." But compare Latin scapus "shaft, stem, shank," Greek skeptron "a staff" (see scepter) which appear to be cognates.
Extended generally to any body of long, cylindrical shape; the meaning "beam or ray" (of light, etc.) is attested from c. 1300; that of "arrow" (especially a long one, used with a long bow) is from c. 1400; that of "a long, straight handle of a tool or utensil" from 1520s. The mechanical sense "long rotating rod for transmission of motive power in a machine" is from 1680s.
The vulgar slang meaning "penis" is recorded by 1719 on notion of "columnar part" (late 14c.); hence probably modern slang shaft (v.) and the related noun meaning "act of unfair treatment" (1959), though some early sources insist this is from the notion of a wound.
late 14c., "horizontal zone of the earth's surface measured by lines parallel to the equator," from Old French climat "region, part of the earth," from Latin clima (genitive climatis) "region; slope of the earth," from Greek klima "region, zone," literally "an inclination, slope," thus "slope of the earth from equator to pole," from a suffixed form of PIE root *klei- "to lean."
Ancient geographers divided the earth into zones based on the angle of sun on the slope of the earth's surface and the length of daylight. Some reckoned 24 or 30 climates between Meroe on the upper Nile in Sudan and the mythical Riphaean Mountains which were supposed to bound the Arctic; a change of climate took place, going north, at a place where the day was a half hour longer or shorter, according to season, than the starting point. Others counted 7 (each dominated by a particular planet) or 12 (dominated by zodiac signs).
Change of temperature gradually came to be considered more important, and by late 14c. the word was being used in the sense "a distinct region of the earth's surface considered with respect to weather." The sense shift to "combined results of weather associated with a region, characteristic condition of a country or region with reference to the variation of heat, cold, rainfall, wind, etc.," is attested by c. 1600. Figuratively, of mental or moral atmosphere, from 1660s.
late 14c., "free choice, freedom to do as one chooses," also "freedom from the bondage of sin," from Old French liberte "freedom, liberty, free will" (14c., Modern French liberté), from Latin libertatem (nominative libertas) "civil or political freedom, condition of a free man; absence of restraint; permission," from liber "free" (see liberal (adj.)). At first of persons; of communities, "state of being free from arbitrary, despotic, or autocratic rule or control" is by late 15c.
The French notion of liberty is political equality; the English notion is personal independence. [William R. Greg, "France in January 1852" in "Miscellaneous Essays"]
Nautical sense of "leave of absence" is from 1758. The meaning "unrestrained action, conduct, or expression" (1550s) led to take liberties "go beyond the bounds of propriety" (1620s). The sense of "privileges by grant" (14c.) led to the sense of "a person's private land" (mid-15c.), within which certain special privileges may be exercised, which yielded in 18c. in both England and America a sense of "a district within a county but having its own justice of the peace," and also "a district adjacent to a city and in some degree under its municipal jurisdiction" (as in Northern Liberties of Philadelphia). Also compare Old French libertés "local rights, laws, taxes."
Liberty-cap is from 1803; the American Revolutionary liberty-pole, "tall flagstaff set up in honor of liberty and often surmounted by a liberty-cap" is from 1775. Liberty-cabbage was a World War I U.S. jingoistic euphemism for sauerkraut.
Middle English melten, from Old English meltan (intransitive) "become liquid through heat" (class III strong verb; past tense mealt, past participle molten), from Proto-Germanic *meltanan; fused with Old English gemæltan (Anglian), gemyltan (West Saxon) "make liquid, reduce from a solid to a fluid state by means of heat" (transitive), from Proto-Germanic *gamaltijan (source also of Old Norse melta "to digest").
Both Germanic words are from PIE *meldh- (source also of Sanskrit mrduh "soft, mild," Greek meldein "to melt, make liquid," Latin mollis "soft, mild"), from root *mel- (1) "soft." Also in Middle English "dissolve" (of salt, sugar, etc.), "corrode" (of iron), "putrefy" (of flesh). Meaning "pass imperceptibly from one thing into another" is by 1781. Related: Melted; melting.
Figurative use "to diminish, wane; be touched, grow tender" is by c. 1200; transitive sense of "soften" (to love, pity, tenderness) is by early 14c. Of food, to melt in (one's) mouth is from 1690s. Melting point "degree of temperature at which a solid body melts" is by 1807. Melting pot is from early 15c.; figurative use from 1855; popularized with reference to immigrant assimilation in the United States by the play "The Melting Pot" by Israel Zangwill (1908):
DAVID Yes, East and West, and North and South, the palm and the pine, the pole and the equator, the crescent and the cross—how the great Alchemist melts and fuses them with his purging flame! Here shall they all unite to build the Republic of Man and the Kingdom of God. Ah, Vera, What is the glory of Rome and Jerusalem where all nations and races come to worship and look back, compared with the glory of America where all races and nations come to labour and look forward!
Old English cipp "small piece (of wood, stone etc.) separated from a body by a blow from an instrument," perhaps from PIE root *keipo- "sharp post" (source also of Dutch kip "small strip of wood," Old High German kipfa "wagon pole," Old Norse keppr "stick," Latin cippus "post, stake, beam;" the Germanic words perhaps were borrowed from Latin).
Meaning "small disk or counter used in a game of chance" is first recorded 1840. Meaning "piece of dried dung" first attested 1846, American English. Electronics sense "thin, tiny square of semi-conducting material" is from 1962.
Used for thin slices of foodstuffs (originally fruit) since 1769; specific reference to potatoes (what Americans would call French fries) is found by 1859 (in "A Tale of Two Cities"). The fish-and-chips combination was being offered in London by 1860. Potato-chip is attested by 1854, but the context doesn't make it clear whether this is the British version (above) or the U.S. version, "very thin slice of potato fried until crisp" (the British crisp). The American potato-chip is said to have been invented 1853 in Saratoga, N.Y., and is described, more or less, by this name in a recipe book from 1858. OED notes they also were called Saratoga chips (by 1880).
Chip of the old block, familiar term for a child or adult who resembles a parent in some way is used by Milton (1642); earlier form was chip of the same block (1620s); more common modern form of the phrase with off in place of of is by early 20c. To have a chip on one's shoulder is 1830, American English, from the custom of a boy determined to fight putting a wood chip on his shoulder and defying another to knock it off. When the chips are down (1940s) is from the chips being down on the table after the final bets are made in a poker match. Chips as a familiar name for a carpenter is from 1785.
Old English cros "instrument of Christ's crucifixion; symbol of Christianity" (mid-10c.), probably from Old Norse or another Scandinavian source, picked up by the Norse from Old Irish cros, from Latin crux (accusative crucem, genitive crucis) "stake, cross" on which criminals were impaled or hanged (originally a tall, round pole); hence, figuratively, "torture, trouble, misery;" see crux. Also from Latin crux are Italian croce, French croix, Spanish and Portuguese cruz, Dutch kruis, German Kreuz.
The modern word is the northern England form and has predominated. Middle English also had two other forms of the same word, arriving from the continent by different paths: cruche, crouche (c. 1200) was from Medieval Latin, with pronunciation as in Italian croce (compare Crouchmas "festival of the Invention of the Cross," late 14c.). Later, especially in southern England, the form crois, croice, from Old French, was the common one (compare croisade, the older form of crusade). The Old English word was rood.
By c. 1200 as "ornamental likeness of the cross, something resembling or in the form of a cross; sign of the cross made with the right hand or with fingers." From mid-14c. as "small cross with a human figure attached; a crucifix;" late 14c. as "outdoor structure or monument in the form of a cross." Also late 14c. as "a cross formed by two lines drawn or cut on a surface; two lines intersecting at right angles; the shape of a cross without regard to religious signification." From late 12c. as a surname.
From c. 1200 in English in the figurative sense "the burden of a Christian; any suffering voluntarily borne for Christ's sake; a trial or affliction; penance in Christ's name," from Matthew x.38, xvi.24, etc. Theological sense "crucifixion and death of Christ as a necessary part of his mission" is from late 14c.
As "a mixing of breeds in the production of animals" from 1760, hence broadly "a mixture of the characteristics of two different things" (1796). In pugilism, 1906, from the motion of the blow, crossing over the opponent's lead (1880s as a verb; cross-counter (n.) is from 1883). As "accidental contact of two wires belonging to different circuits," 1870.
Old English Carles wægn, a star-group associated in medieval times with Charlemagne, but originally with the nearby bright star Arcturus, which is linked by folk etymology to Latin Arturus "Arthur." Which places the seven-star asterism at the crux of the legendary association (or confusion) of Arthur and Charlemagne. Evidence from Dutch (cited in Grimm, "Teutonic Mythology") suggests that it might originally have been Woden's wagon. More recent names for it are the Plough (by 15c., chiefly British) and the Dipper (1833, chiefly American).
It is called "the Wagon" in a Mesopotamian text from 1700 B.C.E., and it is mentioned in the Biblical Book of Job. The seven bright stars in the modern constellation Ursa Major have borne a dual identity in Western history at least since Homer's time, being seen as both a wagon and a bear: as in Latin plaustrum "freight-wagon, ox cart" and arctos "bear," both used of the seven-star pattern, as were equivalent Greek amaxa (Attic hamaxa) and arktos.
The identification with a wagon is easy to see, with four stars as the body and three as the pole. The identification with a bear is more difficult, as the figure has a tail longer than its body. As Allen writes, "The conformation of the seven stars in no way resembles the animal,--indeed the contrary ...." But he suggests the identification "may have arisen from Aristotle's idea that its prototype was the only creature that dared invade the frozen north." The seven stars never were below the horizon in the latitude of the Mediterranean in Homeric and classical times (though not today, due to precession of the equinoxes). See also arctic for the identification of the bear and the north in classical times.
A variety of French and English sources from the early colonial period independently note that many native North American tribes in the northeast had long seen the seven-star group as a bear tracked by three hunters (or a hunter and his two dogs).
Among the Teutonic peoples, it seems to have been only a wagon, not a bear. A 10c. Anglo-Saxon astronomy manual uses the Greek-derived Aretos, but mentions that "unlearned men" call it "Charles's Wain":
Arheton hatte an tungol on norð dæle, se haefð seofon steorran, & is for ði oþrum naman ge-hatan septemtrio, þone hatað læwede meon carles-wæn. ["Anglo-Saxon Manual of Astronomy"]
[Septemtrio, the seven oxen, was yet another Roman name.] The star picture was not surely identified as a bear in English before late 14c.
The unlearned of today are corrected that the seven stars are not the Great Bear but form only a part of that large constellation. But those who applied the name "Bear" apparently did so originally only to these seven stars, and from Homer's time down to Thales, "the Bear" meant just the seven stars. From Rome to Anglo-Saxon England to Arabia to India, ancient astronomy texts mention a supposed duplicate constellation to the northern bear in the Southern Hemisphere, never visible from the north. This perhaps is based on sailors' tales of the Southern Cross.