important food fish in the Atlantic, possibly from Scandinavian (Norwegian dialectal skadd "small whitefish"); but compare Welsh ysgadan (plural), Irish and Gaelic sgadan "herring." OED says Low German schade may be from English. There is a late Old English sceadd, but the word seems to be missing in Middle English.

Its importance is attested by its use in forming the common names of U.S. East Coast plants and wildlife whose active period coincides with the running of the shad up the rivers, such as shad-bird, shad-bush, shad-flower, shad-fly, shad-frog. From the shape of the fish comes shad-bellied, 1832 in reference to persons, "having little abdominal protuberance;" of coats (1842) "sloping apart in front, cut away," especially in reference to the characteristic garb of male Quakers.

thistle-like plant with large, prickly leaves, also the head of the flower stem, used as food, 1530s, from articiocco, Northern Italian variant of Italian arcicioffo, from Old Spanish alcarchofa, from Arabic al-hursufa "artichoke." The Northern Italian variation probably is from influence of ciocco "stump."

Folk etymology has twisted the word in English; the ending probably has been influenced by choke, and early forms of the word in English include archecokk, hortichock, artychough, hartichoake, reflecting various folk-etymologies from French and Latin words.

The plant is native to the Mediterranean and was known to the Romans and Greeks (see cardoon); the modern, improved variant seems to have been bred in North Africa (hence the new, Arabic name) and reached Italy by mid-15c. It was introduced into England in the reign of Henry VIII. French artichaut (16c.), German Artischocke (16c.) are from Italian, and from the same source come Russian artishoku, Polish karczock.

"discoloration around the eye from injury" c. 1600, from black (adj.) + eye (n.). The figurative sense of "injury to pride, rebuff" is by 1744; that of "bad reputation" is from 1880s.

In reference to dark eyes, often as a mark of beauty, from 1660s. Black-eyed is from 1590s in reference to women, from 1728 in reference to peas. The black-eyed Susan as a flower name (various species) is by 1881, for their appearance. It also was the title of a poem by John Gay (1685-1732), which led to a popular mid-19c. British stage play of the same name.

All in the Downs the fleet was moored,

  The streamers waving in the wind,

When black-eyed Susan came aboard,

  "Oh! where shall I my true love find?

Tell me, ye jovial sailors, tell me true,

If my sweet William sails among the crew?"

[etc.]

c. 1200, "the sufferings of Christ on the Cross; the death of Christ," from Old French passion "Christ's passion, physical suffering" (10c.), from Late Latin passionem (nominative passio) "suffering, enduring," from past-participle stem of Latin pati "to endure, undergo, experience," a word of uncertain origin. The notion is "that which must be endured."

The sense was extended to the sufferings of martyrs, and suffering and pain generally, by early 13c. It replaced Old English þolung (used in glosses to render Latin passio), literally "suffering," from þolian (v.) "to endure." In Middle English also sometimes "the state of being affected or acted upon by something external" (late 14c., compare passive).

In Middle English also "an ailment, disease, affliction;" also "an emotion, desire, inclination, feeling; desire to sin considered as an affliction" (mid-13c.). The specific meaning "intense or vehement emotion or desire" is attested from late 14c., from Late Latin use of passio to render Greek pathos "suffering," also "feeling, emotion." The specific sense of "sexual love" is attested by 1580s, but the word has been used of any lasting, controlling emotion (zeal; grief, sorrow; rage, anger; hope, joy). The meaning "strong liking, enthusiasm, predilection" is from 1630s; that of "object of great admiration or desire" is by 1732.

As compared with affection, the distinctive mark of passion is that it masters the mind, so that the person becomes seemingly its subject or its passive instrument, while an affection, though moving, affecting, or influencing one, still leaves him his self-control. The secondary meanings of the two words keep this difference. [Century Dictionary]

A passion-play (1843, in a German context) represents the scenes in the Passion of Christ. The passion-flower was so called from the 1630s.

The name passionflower — flos passionis — arose from the supposed resemblance of the corona to the crown of thorns, and of the other parts of the flower to the nails, or wounds, while the five sepals and five petals were taken to symbolize the ten apostles — Peter ... and Judas ... being left out of the reckoning. [Encyclopaedia Britannica, 1885]

late 13c., "extensive tree-covered district," especially one set aside for royal hunting and under the protection of the king, from Old French forest "forest, wood, woodland" (Modern French forêt), probably ultimately from Late Latin/Medieval Latin forestem silvam "the outside woods," a term from the Capitularies of Charlemagne denoting "the royal forest." This word comes to Medieval Latin, perhaps via a Germanic source akin to Old High German forst, from Latin foris "outside" (see foreign). If so, the sense is "beyond the park," the park (Latin parcus; see park (n.)) being the main or central fenced woodland.

Another theory traces it through Medieval Latin forestis, originally "forest preserve, game preserve," from Latin forum in legal sense "court, judgment;" in other words "land subject to a ban" [Buck]. Replaced Old English wudu (see wood (n.)). Spanish and Portuguese floresta have been influenced by flor "flower."

late 14c., sēden, "to flower, flourish; produce seed;" mid-15c., "to sow (the ground) with seed," from seed (n.).

The meaning "remove the seeds from" is by 1904. Sporting (originally tennis) sense is by 1898, from the notion of "spreading" certain players' names so as to ensure they will not meet early in a tournament. The noun in this sense is attested by 1924.

There is another question of tennis custom, if not tennis law, that has been agitated a good deal of late, and which still remains unsatisfactory, and this is the methods used in drawing the competitors in tournaments. The National Lawn Tennis Association prescribes no particular style for drawing. but the Bagnall-Wilde system is that used almost universally in open events. Several years ago, it was decided to "seed" the best players through the championship draw, and this was done for two or three years under protest from Dr. Dwight. ["Tennis Rules That Need Amendment," American Lawn Tennis, Jan. 13, 1898]

Related: Seeded; seeding. Late Old English had sædian, sedian.

1942, apparently first attested in the Walt Disney movie "Bambi" (there also was a song by that name but it was not in the studio release of the film), a past-participle adjective formed from twitter in the "tremulous excitement" noun sense (1670s) + pate (n.2) "head" (compare flutterpated, 1894).

Thumper: Why are they acting that way?

Friend Owl: Why, don't you know? They're twitterpated.

Flower, Bambi, Thumper: Twitterpated?

Friend Owl: Yes. Nearly everybody gets twitterpated in the springtime. For example: You're walking along, minding your own business. You're looking neither to the left, nor to the right, when all of a sudden you run smack into a pretty face. Woo-woo! You begin to get weak in the knees. Your head's in a whirl. And then you feel light as a feather, and before you know it, you're walking on air. And then you know what? You're knocked for a loop, and you completely lose your head!

Thumper: Gosh, that's awful.

c. 1300, "falsehood, fictitious narrative; a lie, pretense," from Old French fable "story, fable, tale; drama, play, fiction; lie, falsehood" (12c.), from Latin fabula "story, story with a lesson, tale, narrative, account; the common talk, news," literally "that which is told," from fari "speak, tell," from PIE root *bha- (2) "to speak, tell, say."

Restricted sense of "animal story" (early 14c.) comes from the popularity of Aesop's tales. In modern folklore terms, defined as "a short, comic tale making a moral point about human nature, usually through animal characters behaving in human ways" ["Oxford Dictionary of English Folklore"].

The fable which is naturally and truly composed, so as to satisfy the imagination, ere it addresses the understanding, beautiful though strange as a wild-flower, is to the wise man an apothegm, and admits of his most generous interpretation. When we read that Bacchus made the Tyrrhenian mariners mad, so that they leapt into the sea, mistaking it for a meadow full of flowers, and so became dolphins, we are not concerned about the historical truth of this, but rather a higher poetical truth. We seem to hear the music of a thought, and care not If the understanding be not gratified. [Thoreau, "A Week on the Concord and Merrimack Rivers"]

1852, from German Kinder-Garten (1840), literally "children-garden, garden of children," a metaphoric name from Kinder "children" (plural of Kind "child;" see kin (n.)) + Garten "garden" (from suffixed form of PIE root *gher- (1) "to grasp, enclose"). Coined by German educator Friedrich Fröbel (1782-1852) in reference to his method of developing intelligence in young children. Compare the double sense in nursery

Kindergarten means a garden of children, and Froebel, the inventor of it, or rather, as he would prefer to express it, the discoverer of the method of Nature, meant to symbolize by the name the spirit and plan of treatment. How does the gardener treat his plants? He studies their individual natures, and puts them into such circumstances of soil and atmosphere as enable them to grow, flower, and bring forth fruit,-- also to renew their manifestation year after year. [Mann, Horace, and Elizabeth P. Peabody, "Moral Culture of Infancy and Kindergarten Guide," Boston, 1863]

The first in England was established 1850 by Johannes Ronge, German Catholic priest; in America, 1868, by Elizabeth Peabody of Boston, Mass. Taken into English untranslated, whereas other nations that borrowed the institution nativized the name (Danish börnehave, Modern Hebrew gan yeladim, literally "garden of children"). Sometimes partially Englished as kindergarden (a form attested by 1879).

1560s, "A solid generated by the revolution of a right-angled triangle upon one of its sides as an axis" [Century Dictionary], from French cone (16c.) or directly from Latin conus "a cone, peak of a helmet," from Greek konos "cone, spinning top, pine cone," which is perhaps from a PIE root *ko- "to sharpen" (source also of Sanskrit sanah "whetstone," Latin catus "sharp," Old English han "stone"), but Beekes considers it likely a Pre-Greek word.

There is a use from c. 1400 as "angle or corner of a quadrant," from Latin. From 1560s as "dry, cone-shaped fruit of the pine;" from 1771 as "hill surrounding the crater of a volcano; 1867 as "minute structure in the retina of the eye;" by 1909 as "a conical wafer to hold ice-cream." Cone-shell is from 1770, so called for its shape; cone-flower is from 1822, so called for its conical receptacles.

Probably the greatest "rage" of the year in the eating line has been the ice cream cone. The craze has known no section, although the Middle West has eaten more than any other section, and the South has yet to acquire the habit. As a result of this craze hundreds of cone factories have sprung up, and every one has made large profits. Thus an important side line has come to the fore in aid of the ice cream industry. [The Ice Cream Trade Journal, October 1909]