late 12c., poverte, "destitution, want, need or insufficiency of money or goods," from Old French poverte, povrete "poverty, misery, wretched condition" (Modern French pauvreté), from Latin paupertatem (nominative paupertas) "poverty," from pauper "poor" (see poor (adj.)).
From early 13c. in reference to deliberate poverty as a Christian act. Figuratively from mid-14c., "dearth, scantiness;" of the spirit, "humility," from the Beatitudes.
Seeing so much poverty everywhere makes me think that God is not rich. He gives the appearance of it, but I suspect some financial difficulties. [Victor Hugo, "Les Misérables," 1862]
Poverty line "estimated minimum income for maintaining the necessities of life" is attested from 1891; poverty trap "situation in which any gain in income is offset by a loss of state benefits" is from 1966; poverty-stricken "reduced to a state of poverty" is by 1778.
Poverty is a strong word, stronger than being poor; want is still stronger, indicating that one has not even the necessaries of life ; indigence is often stronger than want, implying especially, also, the lack of those things to which one has been used and that befit one's station ; penury is poverty that is severe to abjectness ; destitution is the state of having absolutely nothing .... [Century Dictionary]
Old English feohtan "to combat, contend with weapons, strive; attack; gain by fighting, win" (intransitive; class III strong verb; past tense feaht, past participle fohten), from Proto-Germanic *fe(u)hta (source also of Old High German fehtan, German fechten, Middle Dutch and Dutch vechten, Old Frisian fiuhta "to fight"), probably from PIE *pek- (2) "to comb, to pluck out" wool or hair (source also of Lithuanian pėšti"to pluck," Greek pekein "to comb, shear," pekos "fleece, wool;" Persian pashm "wool, down," Latin pectere "to comb," Sanskrit paksman- "eyebrows, hair"). Apparently the notion is "pulling roughly," or "to tear out one another's hair." But perhaps it is from the source of Latin pugnus "fist."
Spelling substitution of -gh- for a "hard H" sound was a Middle English scribal habit, especially before -t-. In some late Old English examples, the middle consonant was represented by a yogh. Among provincial early Modern English spellings, Wright lists faight, fate, fecht, feeght, feight, feit, feyght, feyt, feort, foight.
From c. 1200 as "offer resistance, struggle;" also "to quarrel, wrangle, create a disturbance." From late 14c. as "be in conflict." Transitive use from 1690s. To fight for "contest on behalf of" is from early 14c. To fight back "resist" is recorded from 1890. Well figt þat wel fligt ("he fights well that flies fast") was a Middle English proverb.
c. 1300, dauncen, "move the body or feet rhythmically to music," from Old French dancier (12c., Modern French danser), which is of unknown origin, perhaps from Low Frankish *dintjan and akin to Old Frisian dintje "tremble, quiver." Through French influence in arts and society, it has become the primary word for this activity from Spain to Russia (Italian danzare, Spanish danzar, Romanian dansa, Swedish dansa, German tanzen, modern Russian tancevat').
In part the loanword from French is used mainly with reference to fashionable dancing while the older native word persists in use with reference to folk-dancing, as definitively Russ. pljasat' vs. tancovat' [Carl Darling Buck, "A Dictionary of Selected Synonyms in the Principal Indo-European Languages," 1949].
In English it replaced Old English sealtian, itself a borrowing from Latin saltare "to dance," frequentative of salire "to leap" (see salient (adj.); "dance" words frequently are derived from words meaning "jump, leap"). Native words used for the activity in Old English included tumbian (see tumble (v.)), hoppian(see hop (v.1)). Related: Danced; dancing.
Meaning "to leap or spring with regular or irregular steps as an expression of some emotion" is from late 14c. Of inanimate things, "move nimbly or quickly with irregular motion," 1560s. Transitive sense of "give a dancing motion to" is from c. 1500. To dance attendance "strive to please and gain favor by obsequiousness" is from late 15c.
Middle English sellen, from Old English sellan "to give (something to someone), furnish, supply, lend; surrender, give up; deliver to; promise," from Proto-Germanic *saljanan "offer up, deliver" (source also of Old Norse selja "to hand over, deliver, sell;" Old Frisian sella, Old High German sellen "to give, hand over, sell;" Gothic saljan "to offer a sacrifice"), ultimately from PIE root *sel- (3) "to take, grasp."
Meaning "to give up for money, accept a price or reward for" had emerged by late Old English, but in Chaucer selle still can mean "to give." Students of Old English learn early that the word they encounter that looks like sell usually means "give." An Old English word for "to sell" was bebycgan, from bycgan "to buy."
The meaning "betray for gain" is from c. 1200. Slang meaning "to swindle" is from 1590s. To sell off "dispose of by sale, sell all of" is by 1700. To sell one's soul "make a contract with the devil," often figurative, is from c. 1570. Sell-by in reference to dates stamped on perishable packaged foods is from 1972. To sell like hot cakes is from 1839. To sell (someone) down the river figuratively is by 1927, probably from or with recollection of slavery days, on notion of sale from the Upper South to the cotton plantations of the Deep South (attested in this literal sense since 1851).
early 13c., "of or pertaining to the head," from Old French capital, from Latin capitalis "of the head," hence "capital, chief, first," from caput (genitive capitis) "head" (from PIE root *kaput- "head"). Meaning "main, principal, chief, dominant, first in importance" is from early 15c. in English. The modern informal sense of "excellent, first-rate" is by 1754 (as an exclamation of approval, OED's first example is 1875), perhaps from earlier use of the word in reference to ships, "first-rate, powerful enough to be in the line of battle," attested from 1650s, fallen into disuse after 1918. Related: Capitally.
A capital letter "upper-case latter," of larger face and differing more or less in form (late 14c.) is so called because it stands at the "head" of a sentence or word. Capital gain is recorded from 1921. Capital goods is recorded from 1899.
A capital crime or offense (1520s) is one that involves the penalty of death and thus affects the life or "head" (capital had a sense of "deadly, mortal" from late 14c. in English, as it did earlier in Latin). The felt connection between "head" and "life, mortality" also existed in Old English: as in heafodgilt "deadly sin, capital offense," heafdes þolian "to forfeit life." Capital punishment was in Blackstone (1765) and classical Latin capitis poena.
c. 1300, olyfaunt, from Old French olifant (12c., Modern French éléphant), from Latin elephantus, from Greek elephas (genitive elephantos) "elephant; ivory," probably from a non-Indo-European language, likely via Phoenician (compare Hamitic elu "elephant," source of the word for it in many Semitic languages, or possibly from Sanskrit ibhah "elephant").
Re-spelled after 1550 on Latin model. Cognate with the common term for the animal in Romanic and Germanic; Slavic words (for example Polish slon', Russian slonu) are from a different word. Old English had it as elpend, and compare elpendban, elpentoð "ivory," but a confusion of exotic animals led to olfend "camel."
Herodotus mentions the (African) elephant, which in ancient times and until 7c. C.E. was found north of the Sahara as well. Frazer (notes to Pausanias's "Description of Greece," 1898) writes that "Ptolemy Philadelphius, king of Egypt (283-247 B.C.), was first to tame the African elephant and use it in war; his elephants were brought from Nubia," and the Carthaginians probably borrowed the idea from him; "for in the Carthaginian army which defeated Regulus in 255 B.C. there were about 100 elephants .... It was easy for the Carthaginians to procure elephants, since in antiquity the animal was found native in the regions of North Africa now known as Tripoli and Morocco (Pliny, N.H. viii.32)."
As an emblem of the Republican Party in U.S. politics, 1860. To see the elephant "be acquainted with life, gain knowledge by experience" is an American English colloquialism from 1835. The elephant joke was popular 1960s-70s.
late Old English cæppe "hood, head-covering, cape," a general Germanic borrowing (compare Old Frisian and Middle Dutch kappe, Old High German chappa) from Late Latin cappa "a cape, hooded cloak" (source of Spanish capa, Old North French cape, French chape), a word of uncertain origin. Possibly a shortened from capitulare "headdress," from Latin caput "head" (from PIE root *kaput- "head").
The Late Latin word apparently originally meant "a woman's head-covering," but the sense was transferred to "hood of a cloak," then to "cloak" itself, though the various senses co-existed. Old English took in two forms of the Late Latin word, one meaning "head-covering," the other "ecclesiastical dress" (see cape (n.1)). In most Romance languages, a diminutive of Late Latin cappa has become the usual word for "head-covering" (such as French chapeau).
Meaning "soft, small, close-fitted head covering" in English is from early 13c., originally for women; extended to men late 14c. Extended to cap-like coverings on the ends of anything (such as hubcap) from mid-15c. Meaning "contraceptive device" is first recorded 1916.
Meaning "cap-shaped piece of copper lined with gunpowder and used to ignite a firearm" is by 1825, hence cap-gun (1855); extended to paper version used in toy pistols, 1872 (cap-pistol is from 1879).
Figurative thinking cap is from 1839 (considering cap is 1650s). Cap and bells (1781) was the insignia of a fool; cap and gown (1732) of a scholar. To set one's cap at or for (1773) means "use measures to gain the regard or affection of," usually in reference to a woman seeking a man's courtship.
Old English losian "be lost, perish," from los "destruction, loss," from Proto-Germanic *lausa- (source also of Old Norse los "the breaking up of an army;" Old English forleosan "to lose, destroy," Old Frisian forliasa, Old Saxon farliosan, Middle Dutch verliesen, Old High German firliosan, German verlieren, as well as English -less, loss, loose). The Germanic word is from PIE *leus-, an extended form of root *leu- "to loosen, divide, cut apart."
The verb also is merged with, or has taken the (weaker) sense of, the related Middle English leese "be deprived of, lose" (Old English leosan, a class II strong verb whose past participle loren survives in forlorn and love-lorn), from Proto-Germanic *leusanan (source also of Old High German virliosan, German verlieren, Old Frisian urliasa, Gothic fraliusan "to lose").
Hence lose in the transitive senses "part with accidentally, be deprived of, miss the possession or knowledge of" (money, blood, sleep, hair, etc.), c. 1200; "fail to keep, lose track of" (mid-13c.). Meaning "fail to preserve or maintain" is from mid-15c. Meaning "fail to gain or win" (something) is from c.1300; intransitive meaning "fail to win" (a game, contest, lawsuit, etc.) is from late 14c. Meaning "to cause (someone) to lose his way" is from 1640s; meaning "cease to have, be rid of" (something unwanted) is from 1660s.
To lose heart "become discouraged" is from 1744; to lose (one's) heart "fall in love" is from 1630s. To lose (one's) mind "become insane" is attested from c. 1500. To lose out "fail" is 1858, American English. To lose it "become distraught, break down and lose control of oneself" is by 1990s; the it probably being one's self-control or grip on reality. Related: Lost; losing.
c. 1300, "something that takes place, what happens, an occurrence" (good or bad, but more often bad), especially one that is unexpected, unforeseen, or beyond human control, also "one's luck, lot, or fortune," good or bad, in a positive sense "opportunity, favorable contingency;" also "contingent or unexpected event, something that may or may not come about or be realized," from Old French cheance "accident, chance, fortune, luck, situation, the falling of dice" (12c., Modern French chance), from Vulgar Latin *cadentia "that which falls out," a term used in dice, from neuter plural of Latin cadens, present participle of cadere "to fall," from PIE root *kad- "to fall."
In English frequently in plural, chances. The word's notions of "opportunity" and "randomness" are as old as the record of it in English and now all but crowd out its original notion of "mere occurrence." Meaning "fortuity, absence of any cause why an event should happen or turn out as it does, variability viewed as a real agent" is from c. 1400.
Chance is equivalent to the mathematical concept of probability, which is a precisely measurable factor enabling the accurate prediction of average outcomes over long runs of random events — the longer the run, the more accurate the predictions. Luck is at best a platitude and at worst a superstition. [David Partlett, "A History of Card Games"]
Main chance "probability that offers greatest advantage," hence "thing of most importance" is from 1570s. Mathematical sense "probability, likelihood of a certain outcome" is from 1778, hence the odds-making sense "balanced probability of gain or loss." To stand a chance (or not) is from 1796. To take (one's) chances "accept what happens" (early 14c.) is from the old, neutral sense; to take a chance/take chances is originally (by 1814) "participate in a raffle or lottery or game;" extended sense of "take a risk" is by 1826.
"agricultural implement drawn by animals, used to cut ground and turn it up to prepare it for sowing or planting," late Old English ploʒ, ploh "plow; plowland" (a measure of land equal to what a yoke of oxen could plow in a day); in reference to the implement perhaps from a Scandinavian cognate (such as Old Norse plogr "plow;" compare Swedish and Danish plog; Middle English Compendium notes that, "As an element in names, plough is most freq. in the area of the Danelaw"); from Proto-Germanic *plōga- (source also of Old Saxon plog, Old Frisian ploch "plow," Middle Low German ploch, Middle Dutch ploech, Dutch ploeg, Old High German pfluog, German Pflug), a late word in Germanic, of uncertain origin.
Rare as a word alone in Old English, where the usual word for "plow" (n.) was sulh (later sull), which is cognate with Latin sulcus "furrow" (see sulcus).
Old Church Slavonic plugu, Lithuanian plūgas "plow" are Germanic loan-words, as probably is Latin plovus, plovum "plow," a word said by Pliny to be of Rhaetian origin. Boutkan argues against that and points out that, "A priori, the initial p- [in a Germanic word] points to a probable non-IE origin." He also notes the unclear etymological connection with Albanian plúar "plow," which "may have the same, apparently Central-European origin as the Gmc. etymon. On the other hand, the word may represent a North-European innovation which would also be found in OIr. dlongid 'split' < *tlong-." For the usual IE "plow" word, see arable.
The plow and the use of it would have been familiar to most people in England (and later America) from remote antiquity to fairly recent times, and it thus figures largely in image and metaphor; Middle English had (modernized) govern the plow of battles "command an army, wage war;" drive (or hold) the plow "bear burdens; gain the authority;" have weak oxen in the plow "not have energy for the undertaking;" put (one) in pain's plow "force to suffer;" and slightly later plow the sand "labor fruitlessly."
As a name for the star pattern also known as the Big Dipper or Charles's Wain, it is attested by early 15c., perhaps early 14c., also Arthouris Plowe. The three "handle" stars (in the Dipper configuration) generally are seen as the team of oxen pulling the plow, though sometimes they are the plow's handle.