"trivialities, bits of information of little consequence," by 1932, from the title of a popular book by U.S.-born British aphorist Logan Pearsall Smith (1865-1946) first published in 1902 but popularized in 1918 (with "More Trivia" following in 1921 and a collected edition including both in 1933), containing short essays often tied to observation of small things and commonplace moments. Trivia is Latin, plural of trivium "place where three roads meet;" in transferred use, "an open place, a public place." The adjectival form of this, trivialis, meant "public," hence "common, commonplace" (see trivial).
The Romans also had trivius dea, the "goddess of three ways," another name for Hecate, perhaps originally in her triple aspect (Selene/Diana/Proserpine), but also as the especial divinity of crossroads (Virgil has "Nocturnisque hecate triviis ululata per urbes"). John Gay took this arbitrarily as the name of a goddess of streets and roads for his mock Georgic "Trivia: Or, the Art of Walking the Streets of London" (1716); Smith writes in his autobiography that he got the title from Gay.
I KNOW too much; I have stuffed too many of the facts of History and Science into my intellectuals. My eyes have grown dim over books; believing in geological periods, cave dwellers, Chinese Dynasties, and the fixed stars has prematurely aged me. ["Trivia," 1918 edition]
Then noted c. 1965 as an informal fad game among college students wherein one asked questions about useless bits of information from popular culture ("What was Donald Duck's address?") and others vied to answer first.
Nobody really wins in this game which concentrates on sports, comics and television. Everyone knows that Amos's wife on the "Amos 'n' Andy Show" is Ruby, but who knows that she is from Marietta, Georgia? Trivia players do. They also know the fourth man in the infield of Tinker-to-Evers-to-Chance, the Canadian who shot down Baron Von Richtofen, and can name ten Hardy Boy books. [Princeton Alumni Weekly, Nov. 9, 1965]
The board game Trivial Pursuit was released 1982 and was a craze in U.S. for several years thereafter.
A sound found chiefly in words of Old English, Old Norse or Greek origin, unpronounceable by Normans and many other Europeans. In Greek, the sound corresponds etymologically to Sanskrit -dh- and English -d-; and it was represented graphically by -TH- and at first pronounced as a true aspirate (as still in English outhouse, shithead, etc.).
But by 2c. B.C.E. the Greek letter theta was in universal use and had the modern "-th-" sound. Latin had neither the letter nor the sound, however, and the Romans represented Greek theta by -TH-, which they generally pronounced, at least in Late Latin, as simple "-t-" (passed down to Romanic languages, as in Spanish termal "thermal," teoria "theory," teatro "theater").
In Germanic languages it represents PIE *-t- and was common at the start of words or after stressed vowels. To represent it, Old English and Old Norse used the characters ð "eth" (a modified form of -d-) and þ "thorn," which originally was a rune. Old English, unlike Old Norse, seems never to have standardized which of the two versions of the sound ("hard" and "soft") was represented by which of the two letters.
The digraph -th- sometimes appears in early Old English, on the Roman model, and it returned in Middle English with the French scribes, driving out eth by c. 1250, but thorn persisted, especially in demonstratives (þat, þe, þis, etc.), even as other words were being spelled with -th-. The advent of printing dealt its death-blow, however, as types were imported from continental founders, who had no thorn. For a time y was used in its place (especially in Scotland), because it had a similar shape, hence ye for the in historical tourist trap Ye Olde _______ Shoppe (it never was pronounced "ye," only spelled that way).
The awareness that some Latin words in t- were from Greek th- encouraged over-correction in English and created unetymological forms such as Thames and author, while some words borrowed from Romanic languages preserve, on the Roman model, the Greek -th- spelling but the simple Latin "t" pronunciation (as in Thomas and thyme).
Middle English setten, from Old English settan (transitive) "cause to sit; make or cause to rest as on a seat; cause to be put, placed, or seated;" also "put in a definite place," also "arrange, fix adjust; fix or appoint (a time) for some affair or transaction," and "cause (thoughts, affections) to dwell on."
This is from Proto-Germanic *(bi)satejanan "to cause to sit, set" (source also of Old Norse setja, Swedish sätta, Old Saxon settian, Old Frisian setta, Dutch zetten, German setzen, Gothic satjan), causative form of PIE *sod-, a variant of the root *sed- (1) "to sit." Also see set (n.2). It has been confused with sit (v.) at least since early 14c.
The intransitive sense of "be seated" is from c. 1200; that of "sink down, descend, decline toward and pass below the horizon" (of the sun, moon, or stars) is by mid-13c., perhaps from similar use of the cognates in Scandinavian languages; figurative use of this is from c. 1600.
Many uses are highly idiomatic, the verb, like put, its nearest equivalent, and do, make, get, etc., having become of almost universal application, and taking its distinctive color from the context. [Century Dictionary]
The sense of "make or cause to do, act, or be; start, bring (something) to a certain state" (on fire, in order, etc.) and that of "mount a gemstone" are attested by mid-13c. That of "determine upon, resolve" is from c. 1300; hence be set against "resisting" (mid-14c.).
The sense of "make a table ready for a meal" is from late 14c.; that of "regulate or adjust by a standard" (of a clock, etc.) is from late 14c. In printing, "to place (types) in the proper order for reading; put into type," 1520s. From c. 1500 as "put words to music." From 1570s as "put (a broken or dislocated bone) in position." In cookery, plastering, etc., "become firm or solid in consistency" by 1736.
To set (one's) heart on (something) is from c. 1300 as "love, be devoted to;" c. 1400 as "have a desire for." To set (one's) mind is from mid-15c.; transitive set (one's mind) to "determine to accomplish" is from late 15c. To set (something) on "incite to attack" (c. 1300) originally was in reference to hounds and game. To set an example is mid-14c. (set (v.) in the sense of "present" is from late Old English). The notion of "fix the value of" is behind old phrases such as set at naught "regard as nothing."
To set out is from c. 1300 as "display (for sale);" to set up shop "commence doing business" is from c. 1400.
1507, "the western hemisphere, North and South America," in Cartographer Martin Waldseemüller's treatise "Cosmographiae Introductio," from Modern Latin Americanus, traditionally after Amerigo Vespucci (1454-1512) who made two trips to the New World as a navigator and claimed to have discovered it. His published works put forward the idea that it was a new continent, and he was first to call it Novus Mundus "New World." Amerigo is more easily Latinized than Vespucci (Latin Vesputius, which might have yielded place-name Vesputia). The sense in English naturally was restricted toward the British colonies, then the United States.
It is a thousand pities that the puny witticisms of a few professional objectors should have the power to prevent, even for a year, the adoption of a name for our country. At present we have, clearly, none. There should be no hesitation about "Appalachia." In the first place, it is distinctive. "America" is not, and can never be made so. We may legislate as much as we please, and assume for our country whatever name we think right — but to use it will be no name, to any purpose for which a name is needed, unless we can take it away from the regions which employ it at present. South America is "America," and will insist upon remaining so. [Edgar Allan Poe, "Marginalia," in Graham's Magazine, Philadelphia, December 1846]
FREDONIA, FREDONIAN, FREDE, FREDISH, &c. &c. These extraordinary words, which have been deservedly ridiculed here as well as in England, were proposed sometime ago, and countenanced by two or three individuals, as names for the territory and people of the United States. The general term American is now commonly understood (at least in all places where the English language is spoken,) to mean an inhabitant of the United States; and is so employed, except where unusual precision of language is required. [John Pickering, "A Vocabulary, or Collection of Words and Phrases Which Have Been Supposed to be Peculiar to the United States of America," Boston, 1816]
The man's name Amerigo is Germanic, said to derive from Gothic Amalrich, literally "work-ruler." The Old English form of the name has come down as surnames Emmerich, Emery, etc. The Italian fem. form merged into Amelia.
Colloquial pronunciation "Ameri-kay," not uncommon 19c., goes back to at least 1643 and a poem that rhymed the word with away. Amerika "U.S. society viewed as racist, fascist, oppressive, etc." is attested from 1969; the spelling is German but it also might suggest the KKK.
*stā-, Proto-Indo-European root meaning "to stand, set down, make or be firm," with derivatives meaning "place or thing that is standing."
It forms all or part of: Afghanistan; Anastasia; apostasy; apostate; armistice; arrest; assist; astatic; astatine; Baluchistan; bedstead; circumstance; consist; constable; constant; constitute; contrast; cost; desist; destination; destine; destitute; diastase; distance; distant; ecstasy; epistasis; epistemology; establish; estaminet; estate; etagere; existence; extant; Hindustan; histidine; histo-; histogram; histology; histone; hypostasis; insist; instant; instauration; institute; interstice; isostasy; isostatic; Kazakhstan; metastasis; obstacle; obstetric; obstinate; oust; Pakistan; peristyle; persist; post (n.1) "timber set upright;" press (v.2) "force into service;" presto; prostate; prostitute; resist; rest (v.2) "to be left, remain;" restitution; restive; restore; shtetl; solstice; stable (adj.) "secure against falling;" stable (n.) "building for domestic animals;" stage; stalag; stalwart; stamen; -stan; stance; stanchion; stand; standard; stanza; stapes; starboard; stare decisis; stasis; -stat; stat; state (n.1) "circumstances, conditions;" stater; static; station; statistics; stator; statue; stature; status; statute; staunch; (adj.) "strong, substantial;" stay (v.1) "come to a halt, remain in place;" stay (n.2) "strong rope which supports a ship's mast;" stead; steed; steer (n.) "male beef cattle;" steer (v.) "guide the course of a vehicle;" stem (n.) "trunk of a plant;" stern (n.) "hind part of a ship;" stet; stoa; stoic; stool; store; stound; stow; stud (n.1) "nailhead, knob;" stud (n.2) "horse kept for breeding;" stylite; subsist; substance; substitute; substitution; superstition; system; Taurus; understand.
It is the hypothetical source of/evidence for its existence is provided by: Sanskrit tisthati "stands;" Avestan histaiti "to stand;" Persian -stan "country," literally "where one stands;" Greek histēmi "put, place, cause to stand; weigh," stasis "a standing still," statos "placed," stylos "pillar;" Latin sistere "stand still, stop, make stand, place, produce in court," status "manner, position, condition, attitude," stare "to stand," statio "station, post;" Lithuanian stojuos "I place myself," statau "I place;" Old Church Slavonic staja "place myself," stanu "position;" Gothic standan, Old English standan "to stand," stede "place;" Old Norse steði "anvil;" Old Irish sessam "the act of standing."
famous seven-star figure of the northern sky, Old English Carles wægn, a star-group associated in medieval times with Charlemagne, but earlier with the nearby bright star Arcturus. Arcturus is linked by folk etymology to Latin Arturus "Arthur," which places the seven-star asterism at the crux of the legendary association (or confusion) of Arthur and Charlemagne. Evidence from Dutch (cited in Grimm, "Teutonic Mythology") suggests that it might originally have been Woden's wagon. More recent names for it are the Plough (by 15c., chiefly British) and the Dipper (1833, chiefly American).
It is called "the Wagon" in a Mesopotamian text from 1700 B.C.E., and it is mentioned in the Biblical Book of Job. The seven bright stars in the modern constellation Ursa Major have borne a dual identity in Western history at least since Homer's time, being seen as both a wagon and a bear: as in Latin plaustrum "freight-wagon, ox cart" and arctos "bear," both used of the seven-star pattern, as were equivalent Greek amaxa (Attic hamaxa) and arktos.
The identification with a wagon is easy to see, with four stars as the body and three as the pole. The identification with a bear is more difficult, as the figure has a tail longer than its body. As Allen writes, "The conformation of the seven stars in no way resembles the animal,—indeed the contrary ...." But he suggests the identification "may have arisen from Aristotle's idea that its prototype was the only creature that dared invade the frozen north." The seven stars never were below the horizon in the latitude of the Mediterranean in Homeric and classical times (not so today, due to precession of the equinoxes). See also arctic for the identification of the bear and the north in classical times.
A variety of French and English sources from the early colonial period independently note that many native North American tribes in the northeast had long seen the seven-star group as a bear tracked by three hunters (or a hunter and his two dogs).
Among the Teutonic peoples, it seems to have been only a wagon. A 10c. Anglo-Saxon astronomy manual uses the Greek-derived Aretos, but mentions that the unlearned call it "Charles's Wain":
Arheton hatte an tungol on norð dæle, se haefð seofon steorran, & is for ði oþrum naman ge-hatan septemtrio, þone hatað læwede meon carles-wæn. ["Anglo-Saxon Manual of Astronomy"]
[Septemtrio, the seven oxen, was yet another Roman name.] The star picture was not surely identified as a bear in English before late 14c.
The unlearned of today are corrected that the seven stars are not the Great Bear but only a part of that large constellation. But the name "Bear" belongs to the seven stars, and from Homer's time down to Thales, "the Bear" meant just that, but modern astronomers drew it bigger in parceling out the sky for their convenience.
From Rome to Anglo-Saxon England to Arabia to India, ancient astronomy texts mention a supposed duplicate constellation to the northern bear in the Southern Hemisphere, never visible from the north. This perhaps is based on sailors' tales of the Southern Cross.
by 1830, "to cheat, deceive," in an English collection of Irish songs, and also used, punningly, in the lines of an Englishman character in a "grand dramatic melodrama" set in India: "There, thanks to my canoe—we've canoodled those Bramins nicely, and effected a clear retreat to my retreat here." ["The Cataract of the Ganges, or The Rajah's Daughter" by W.T. Moncrieff].
It is used in New Orleans by 1843, also as a noun, "hanky-panky, illicit procedure." After 1848, canoodling or cahoodling turns up in Southern U.S. newspapers with a sense of "political manipulation, back-room deals:
The truth is, while cahoodling at the top of his bent for Taylor, to the friends of the other candidates he professed unalterable devotion to the fortunes of the favorite of each." [North Carolina Standard (Raleigh), June 28, 1848, in an account of political doings from Washington]
Very clever canoodling, this! [North Carolina Times (Raleigh), July 1, 1848, in reference to the sectional wrangling over the Wilmot Proviso.]
Canoodling is frequent in certain North Carolina papers through the 1870s. The Standard (July 12, 1866) writes of cohooting and canoodling.
The Washington (D.C.) Evening Star also used it often from 1854, in columns widely reprinted in the Southern press, but as cahoodling, also, at least once cohoodling [Sept. 29, 1858]. It defines "the cahoodling line" as "those in Washington interested in securing places at a distance for their respective friends" [Sept. 9, 1854].
The word seemed to require explanation when it appeared in the northern press. From A Chicago Tribune account (Dec. 14, 1859) from a D.C. correspondent of the fight over Speaker of the House:
He also handed to the Clerk a letter from Douglas denying that Greeley and he ever "cahoodled" in his (Douglas') parlor, or secure his re-election.
It is spelled canoedle in a Pennsylvania paper [Lebanon Daily News, Oct. 17, 1874], but this might have been for humorous effect, as it is in a mock letter to a would-be candidate ("You canoedling unculinary old cucumber, shut up ; you have no chance for Congress, and Cherrington says you are not fit to watch his fish ponds.")
The sense shift toward "to indulge in caresses and fondling endearments" [OED] is attested by 1860s; W.S. Fortey published in an English songbook "And he Said my Dear Maid will you Marry Me?" a woman's comical lament about her wooer:
But he wanted to kiss and canoodle me
So I wouldn't allow it at all!
What is evidently a reworking of the "Ganges" play from 1866 uses canoodling in a way suggestive of fond caressing. [The Western Times, Exeter, Dec. 28, 1866]. Another early use is in Trewman's Exeter Flying Post for Feb. 18, 1874. The newspaper's account of the Cullompton petty session of two days previous includes the case of a young fellow charged with "being on the premises of Mr. R. M. Dawdney, of Pound Down Farm, Silverton, for an unlawful purpose," viz. to spoon with his sweetheart, Dawdney's servant girl, "in the small hours of the morning."
The defendant was directed to pay the expenses and he left the court with the evident impression that "canoodling" by night was sometimes attended with unpleasant results.
In 1869 W.S. Gilbert published "The King of Canoodle-Dum," one of his popular, buffoonish "Bab Ballads." It concerns an English sailor shipwrecked in the West Indies who is taken up by said native "king" and given a life of tropical luxury. Thanks probably to the song, Canoodle-dum seems to have had some currency in England in the 1870s, referring vaguely to peoples in Africa or the Caribbean.