late 14c., "lucky, favored by fortune, being in advantageous circumstances, prosperous;" of events, "turning out well," from hap (n.) "chance, fortune" + -y (2). Sense of "very glad" first recorded late 14c. Meaning "greatly pleased and content" is from 1520s. Old English had eadig (from ead "wealth, riches") and gesælig, which has become silly. Old English bliðe "happy" survives as blithe. From Greek to Irish, a great majority of the European words for "happy" at first meant "lucky." An exception is Welsh, where the word used first meant "wise."
Happy medium "the golden mean" is from 1702. Happy ending in the literary sense recorded from 1756. Happy as a clam (1630s) was originally happy as a clam in the mud at high tide, when it can't be dug up and eaten. Happy hunting ground, the reputed Native American paradise, is attested from 1840, American English. Happy day for "wedding day" is by 1739; happy hour for "early evening period of discount drinks and free hors-d'oeuvres at a bar" is by 1961, said to be 1950s. Rock-happy (1945) was U.S. Pacific theater armed forces slang for "mentally unhinged after too much time on one island." Related: Happier; happiest.
Happy family an assemblage of animals of diverse habits and propensities living amicably, or at least quietly, together in one cage. [Century Dictionary]
c. 1200, "lacking money or resources, destitute of wealth; needy, indigent;" also "small, scanty," also voluntarily and deliberately, "devoid of possessions in conformity with Christian virtues," from Old French povre "poor, wretched, dispossessed; inadequate; weak, thin" (Modern French pauvre), from Latin pauper "poor, not wealthy," from pre-Latin *pau-paros "producing little; getting little," a compound from the roots of paucus "little" (from PIE root *pau- (1) "few, little") and parare "to produce, bring forth" (from PIE root *pere- (1) "to produce, procure").
It replaced Old English earm (from Proto-Germanic *arma-, which is of disputed origin). Late 13c. as "unfortunate, to be pitied or regretted." In contemptuous use, "morally inferior, miserable, wretched," by early 15c. Used figuratively ("spiritually poor") from early 14c. (to be poor in spirit is to be "spiritually humble"). Meaning "deficient in desirable or essential qualities" is from c. 1300. In reference to inhabited places from c. 1300; of soil, etc., from late 14c. In modest or apologetic use, "humble, slight, insignificant," from early 15c.
The poor boy sandwich, made of simple but filling ingredients, was invented and named in New Orleans in 1921. To poor mouth "deny one's advantages" is from 1965 (to make a poor mouth "whine" is Scottish dialect from 1822). Slang poor man's________ "the cheaper alternative to _______," is from 1854. Poor relation "relative or kinsman in humble circumstances" is by 1720.
late Old English castel "village" (this sense from a biblical usage in Vulgar Latin); later "large building or series of connected buildings fortified for defense, fortress, stronghold" (late Old English), in this sense from Old North French castel (Old French chastel, 12c.; Modern French château), from Latin castellum "a castle, fort, citadel, stronghold; fortified village," diminutive of castrum "fort," from Proto-Italic *kastro- "part, share;" cognate with Old Irish cather, Welsh caer "town" (probably related to castrare via notion of "cut off," from PIE root *kes- "to cut"). In early bibles, castle was used to translate Greek kome "village."
Latin castrum in its plural castra was used for "military encampment, military post" and thus it came into Old English as ceaster and formed the -caster and -chester in place names. Spanish alcazar "castle" is from Arabic al-qasr, from Latin castrum. Castles in Spain "visionary project, vague imagination of possible wealth" translates 14c. French chastel en Espaigne (the imaginary castles sometimes stood in Brie, Asia, or Albania) and probably reflects the hopes of landless knights to establish themselves abroad. The statement that an (English) man's home is his castle is from 16c.
THAT the house of every man is to him as his castle and fortress, as well for his defence against injuries and violence, as for his repose .... [Edward Coke, "Semaynes Case," 1604]
mid-15c., "the tilling of land, act of preparing the earth for crops," from Latin cultura "a cultivating, agriculture," figuratively "care, culture, an honoring," from past participle stem of colere "to tend, guard; to till, cultivate" (see colony). Meaning "the cultivation or rearing of a crop, act of promoting growth in plants" (1620s) was transferred to fish, oysters, etc., by 1796, then to "production of bacteria or other microorganisms in a suitable environment" (1880), then "product of such a culture" (1884).
The figurative sense of "cultivation through education, systematic improvement and refinement of the mind" is attested by c. 1500; Century Dictionary writes that it was, "Not common before the nineteenth century, except with strong consciousness of the metaphor involved, though used in Latin by Cicero." Meaning "learning and taste, the intellectual side of civilization" is by 1805; the closely related sense of "collective customs and achievements of a people, a particular form of collective intellectual development" is by 1867.
For without culture or holiness, which are always the gift of a very few, a man may renounce wealth or any other external thing, but he cannot renounce hatred, envy, jealousy, revenge. Culture is the sanctity of the intellect. [William Butler Yeats, journal, 7 March, 1909]
Slang culture vulture "one voracious for culture" is from 1947. Culture shock "disorientation experienced when a person moves to a different cultural environment or an unfamiliar way of life" is attested by 1940. Ironic or contemptuous spelling kulchur is attested from 1940 (Pound), and compare kultur.
1540s, "open to view, catching the eye," from Latin conspicuus "visible, open to view; attracting attention, striking," from conspicere "to look at, observe, see, notice," from assimilated form of com-, here perhaps an intensive prefix (see com-), + specere "to look at" (from PIE root *spek- "to observe").
Meaning "obvious to the mind, forcing itself upon the attention" is from 1610s; hence "eminent, notable, distinguished." Related: Conspicuously; conspicuousness. Phrase conspicuous by its absence (1859) is said to be from Tacitus ("Annals" iii.76), in a passage about certain images: "sed præfulgebant ... eo ipso quod effigies eorum non visebantur."
Conspicuous consumption "expenditure on a lavish scale to enhance prestige" is attested by 1895 in published writing of Norwegian-American economist and sociologist Thorstein Vebeln, made famous in his "The Theory of the Leisure Class" (1899).
Not only must wealth be possessed, but there must be a show of its possession. It must be made obvious to all that there is an inexhaustible reserve. Hence leisure must be made conspicuous by "conspicuous consumption" and "conspicuous waste." If only enough persons and the right persons could see it and know it, it would be highly honorific to light a cigar occasionally with a thousand-dollar bill. A man must not limit his consumption to himself and his family. He must live in a palace many times larger than he can possibly fill, and have a large retinue of servants and retainers, ostensibly to minister to his wants, but really to make clear his ability to pay. [Lester F. Ward, review of "Theory of the Leisure Class" in The American Journal of Sociology, May 1900]
Middle English, representing the merger or mutual influence of two words, one from Old English, one from an Old French form of the same Germanic word, and both ultimately from a PIE root meaning "cattle."
The Old English word is feoh "livestock, cattle; movable property; possessions in livestock, goods, or money; riches, treasure, wealth; money as a medium of exchange or payment," from Proto-Germanic *fehu (source also of Old Saxon fehu, Old High German fihu, German Vieh "cattle," Gothic faihu "money, fortune"). This is from PIE *peku- "cattle" (source also of Sanskrit pasu, Lithuanian pekus "cattle;" Latin pecu "cattle," pecunia "money, property").
The other word is Anglo-French fee, from Old French fieu, a variant of fief "possession, holding, domain; feudal duties, payment" (see fief), which apparently is a Germanic compound in which the first element is cognate with Old English feoh.
Via Anglo-French come the legal senses "estate in land or tenements held on condition of feudal homage; land, property, possession" (c. 1300). Hence fee-simple (late 14c.) "absolute ownership," as opposed to fee-tail (early 15c.) "entailed ownership," inheritance limited to some particular class of heirs (second element from Old French taillir "to cut, to limit").
The feudal sense was extended from landholdings to inheritable offices of service to a feudal lord (late 14c.; in Anglo-French late 13c.), for example forester of fe "a forester by heritable right." As these often were offices of profit, the word came to be used for "remuneration for service in office" (late 14c.), hence, "payment for (any kind of) work or services" (late 14c.). From late 14c. as "a sum paid for a privilege" (originally admission to a guild); early 15c. as "money payment or charge exacted for a licence, etc."