c. 1200, "separate parts of anything written" (such as the statements in the Apostles' Creed, the clauses of a statute or contract), from Old French article (13c.), from Latin articulus "a part, a member," also "a knuckle; the article in grammar," diminutive of artus "a joint" (from PIE *ar(ə)-tu-, suffixed form of root *ar- "to fit together").
Meaning "literary composition in a journal, etc." (independent and on a specific topic, but part of a larger work) is recorded by 1712. The older sense is preserved in Articles of War "military regulations" (1716), Articles of Confederation (U.S. history), etc. The extended meaning "piece of property, material thing, commodity" (clothing, etc.) is attested by 1796, originally in rogue's cant.
The grammatical sense of "word used attributively, to limit the application of a noun to one individual or set of individuals" is from 1530s, from this sense in Latin articulus, translating Greek arthron "a joint," the part of speech (with different meanings in ancient Greek and modern English) so called on the notion of the "pivots" or "joints" on which the propositions in a sentence are in various ways tied together.
1570s, from Latin atrium "central court or first main room of an ancient Roman house, room which contains the hearth," from Proto-Italic *atro-, sometimes said (on authority of Varro, "De Lingua Latina") to be Etruscan. Watkins suggests it is from PIE root *ater- "fire," on notion of "place where smoke from the hearth escapes" (through a hole in the roof). De Vaan finds this not very compelling, "since soot is black, but not the fire itself," and prefers a different PIE root, *hert-r- "fireplace," with cognates in Old Irish aith, Welsh odyn "furnace, oven," Avestan atarš "fire."
The appurtenance of atrium depends on the interpretation that this room originally contained the fireplace. This etymology was already current in ancient times, but there is no independent evidence for it. Still, there is no good alternative. [de Vaan]
The anatomical sense of "either of the upper cavities of the heart" first recorded 1870. Meaning "sky-lit central court in a public building" is attested by 1967.
"pendent mass of ice tapering downward to a point, formed by the freezing of drops of water flowing down from the place of attachment," early 14c., isykle, from is "ice" (see ice (n.)) + Middle English ikel, a word that by itself meant "icicle," from Old English gicel "icicle, ice" (found in compounds, such as cylegicel "chill ice"), from Proto-Germanic *jekilaz (source also of Old Norse jaki "piece of ice," diminutive jökull "icicle, ice; glacier;" Old High German ihilla "icicle"), from PIE *yeg- "ice" (source also of Middle Irish aig "ice," Welsh ia). Dialectal ickle "icicle" survived into 20c.
The latter element came to lose its independent meaning, and has suffered under popular etymology; explained in books as a mere dim. termination -icle, as in article, particle, etc., it appears transformed in the obs. or dial. forms ice-sickle, ise-sicklc, ice-shackle, ice-shoggle, OSc. iceshogle, icechokill, etc. [Century Dictionary]
"impressed with fear, fearful," early 14c., originally the past participle of the now-obsolete Middle English verb afray "frighten," from Anglo-French afrayer, Old French affrai, effrei, esfrei "disturbance, fright," from esfreer (v.) "to worry, concern, trouble, disturb," from Vulgar Latin *exfridare, a hybrid word meaning literally "to take out of peace."
The first element is from Latin ex "out of" (see ex-). The second is Frankish *frithu "peace," from Proto-Germanic *frithuz "peace, consideration, forbearance" (source also of Old Saxon frithu, Old English friu, Old High German fridu "peace, truce," German Freide "peace"), from a suffixed form of PIE root *pri- "to be friendly, to love."
A rare case of an English adjective that never stands before a noun. Because it was used in the King James Bible, it acquired independent standing and thrived while affray faded, and it chased off the once more common afeared. Colloquial sense in I'm afraid "I regret to say, I suspect" (without implication of fear, as a polite introduction to a correction, admission, etc.) is first recorded 1590s.
Her blue affrayed eyes wide open shone [Keats, "The Eve of St. Agnes," 1820]
c. 1300, "young man;" also "youthful knight, novice in arms," from Old French bacheler, bachelor, bachelier (11c.) "knight bachelor," a young squire in training for knighthood, also "young man; unmarried man," and a university title. Of uncertain origin.
Perhaps from Medieval Latin baccalarius "vassal farmer, adult serf without a landholding," one who helps or tends a baccalaria "field or land in the lord's demesne" (according to old French sources, perhaps from an alteration of vacca "a cow" and originally "grazing land" [Kitchin]). But Wedgwood points out that the baccalarii "were reckoned as rustici, and were bound to certain duty work for their lord. There is no appearance in the passages cited of their having had any military character whatever." (He favored a Celtic origin).
Or perhaps from Latin baculum "a stick," because the squire would practice with a staff, not a sword. "Perhaps several independent words have become confused in form" [Century Dictionary].
The meaning in English expanded by early 14c. to "young unmarried man," late 14c. to "one who has taken the lowest degree in a university." Bachelor party as a pre-wedding ritual is by 1882.
Old English self, sylf (West Saxon), seolf (Anglian), "one's own person, -self; own, personal; same, identical," from Proto-Germanic *selbaz (source also of Old Norse sjalfr, Old Frisian self, Dutch zelf, Old High German selb, German selb, selbst, Gothic silba), Proto-Germanic *selbaz "self," from PIE *sel-bho-, suffixed form of root *s(w)e-, pronoun of the third person and reflexive (referring back to the subject of a sentence), also used in forms denoting the speaker's social group, "(we our-)selves" (see idiom).
Its use as the second element in compounded reflexive pronouns (herself, etc.) was in Old English, from the original independent (and inflected) use of self following personal pronouns, as in ic selfa "myself," min selfes "of myself." With a merging of accusative, dative, and genitive cases.
As a noun from c. 1200 as "the person or thing previously specified;" early 14c. as "a person in relation to that same person." G.M. Hopkins used selve as a verb, "become or cause to become a unique self" (1880) but its use seems to have been restricted to poets.
"means of fastening," Old English loc "bolt, appliance for fastening a door, lid, etc.; barrier, enclosure; bargain, agreement, settlement, conclusion," from Proto-Germanic *lukana-, a verbal root meaning "to close" (source also of Old Frisian lok "enclosure, prison, concealed place," Old Norse lok "fastening, lock," Gothic usluks "opening," Old High German loh "dungeon," German Loch "opening, hole," Dutch luik "shutter, trapdoor").
Ordinary mechanical locks work by means of an internal bolt or bar which slides and catches in an opening made to receive it. "The great diversity of meaning in the Teut. words seems to indicate two or more independent but formally identical substantival formations from the root" [OED]. The Old English sense "barrier, enclosure" led to the specific meaning "barrier on a stream or canal" (c. 1300), and the more specific sense "gate and sluice system on a water channel used as a means of raising and lowering boats" (1570s).
From 1540s as "a fastening together," hence "a grappling in wrestling" (c. 1600). In firearms, the part of the mechanism which explodes the charge (1540s, probably so called for its resemblance to a door-latching device), hence figurative phrase lock, stock, and barrel (which add up to the whole firearm) "the whole of something" (1842). Phrase under lock and key attested from early 14c.
"made of brass," c. 1400, from brass (n.). Compare brazen (adj.). Slang brass balls "toughness, courage" (emphatically combining two words that serve as metaphors for the same thing) is attested by 1960s. Brass-band is from 1827.
The figurative brass tacks "essentials of a matter" that you get down to (1897, popular from c. 1910) perhaps are the ones said to have been nailed to the counters of a dry goods stores and used to measure cloth, suggesting precision, but the metaphor was unclear from the start, and brass tacks or nails in late 19c. were commonly noted as being used in upholstering. A 1911 advertisement begins " 'Getting down to brass tacks' is a characteristic American slang phrase, full of suggestion but of obscure origin."
The figurative brass monkey that suffers anatomical loss in freezing weather is attested by 1843:
Old Knites was as cool as a cucumber, and would have been so, independent of the weather, which, as he expressed it, was cold enough to freeze the nose off a brass monkey. ["An Incident of the Canadian Rebellion," in The Worcester Magazine, June, 1843]
Melville ("Omoo," 1847) has a twist on the image in "hot enough to melt the nose h'off a brass monkey."
1580s, "form of speech peculiar to a people or place;" meaning "phrase or expression peculiar to a language" is from 1620s; from French idiome (16c.) and directly from Late Latin idioma "a peculiarity in language," from Greek idioma "peculiarity, peculiar phraseology" (Fowler writes that "A manifestation of the peculiar" is "the closest possible translation of the Greek word"), from idioumai "to appropriate to oneself," from idios "personal, private," properly "particular to oneself."
This is from PIE *swed-yo-, suffixed form of root *s(w)e-, pronoun of the third person and reflexive (referring back to the subject of a sentence), also used in forms denoting the speaker's social group, "(we our-)selves" (source also of Sanskrit svah, Avestan hva-, Old Persian huva "one's own," khva-data "lord," literally "created from oneself;" Greek hos "he, she, it;" Latin suescere "to accustom, get accustomed," sodalis "companion;" Old Church Slavonic svoji "his, her, its," svojaku "relative, kinsman;" Gothic swes "one's own;" Old Norse sik "oneself;" German Sein; Old Irish fein "self, himself").
[G]rammar & idiom are independent categories; being applicable to the same material, they sometimes agree & sometimes disagree about particular specimens of it; the most can be said is that what is idiomatic is far more often grammatical than ungrammatical, but that is worth saying, because grammar & idiom are sometimes treated as incompatibles .... [Fowler]
late 14c., in alchemy, "one of the two main ingredients of the philosopher's stone," from Medieval Latin magnesia, from Greek (he) Magnesia (lithos) "the lodestone," literally "(the) Magnesian (stone)," a mineral said to have been brought from Magnesia, the region in Thessaly, which is said to be named for the native people name Magnetes, which is of unknown origin.
The ancient word, in this sense, has evolved into magnet. But in ancient times the same word, magnes, was used of lodestone as well as of a mineral commonly used in bleaching glass (modern pyrolusite, or manganese dioxide).
In the Middle Ages there was some attempt to distinguish lodestone as magnes (masc.) and pyrolusite as magnesia (fem.). Meanwhile, in 18c., a white powder (magnesium carbonate) used as a cosmetic and toothpaste was sold in Rome as magnesia alba ("white magnesia").
It was from this last, in 1808, that Davy isolated magnesium. He wanted to call it magnium, to stay as far as possible from the confused word magnesia, but the name was adopted in the form magnesium. Meanwhile from 16c. the other name of pyrolusite had been corrupted to manganese, and when, in 1774, a new element was isolated from it, it came to be called manganese.
Magnesia in its main modern sense of "magnesium oxide" (1755) is perhaps an independent formation from Modern Latin magnes carneus "flesh-magnet" (c. 1550), so called because it adheres strongly to the lips.