"The material prosperity of the United States is too firmly based, in our opinion, for a revival in industrial activity -- even if we have to face an immediate recession of some magnitude -- to be long delayed." ["Economist," Nov. 2, 1929]Ayto notes, "There was more than a hint of euphemism in the coining of this term." Recessive in genetics is 1900, from Ger. recessiv (Mendel, 1865).
"De cette alliance nouvelle, car jusqu'ici les décors et les costumes d'une part, la chorégraphie d'autre part, n'avaient entre eux qu'un lien factice, il este résulté, dans 'Parade,' une sorte de surréalisme." [Apollinaire, "Notes to 'Parade' "]
"Belittle! What an expression! It may be an elegant one in Virginia, and even perfectly intelligible; but for our part, all we can do is to guess at its meaning. For shame, Mr. Jefferson!" ["European Magazine and London Review," 1787, reporting on "Notes on the State of Virginia"; to guess was considered another barbarous Yankeeism.]The figurative sense of "depreciate, scorn as worthless" (as the reviewers did to this word) is from 1797."When the white is mixed with black it is called 'pie-bald,' with bay the name of 'skew-bald' is given to it." ["Youatt's 'The Horse,' " 1866]
TO STRUM: to have carnal knowledge of a woman, also to play badly on the harpsichord or any other stringed instrument. [Capt. Francis Grose, "A Classical Dictionary of the Vulgar Tongue," 1796]
"BITCH. A she dog, or doggess; the most offensive appellation that can be given to an English woman, even more provoking than that of whore." ["Dictionary of the Vulgar Tongue," 1811]Used among male homosexuals from 1930s. Insult son of a bitch is O.N. bikkju-sonr. Bitch goddess coined 1906 by William James; the original one was success.
"Ða fæmnan þe gewuniað onfon gealdorcræftigan & scinlæcan & wiccan, ne læt þu ða libban."The other two words combined with it here are gealdricge, a woman who practices "incantations," and scinlæce "female wizard, woman magician," from a root meaning "phantom, evil spirit." Another word that appears in the Anglo-Saxon laws is lyblæca "wizard, sorcerer," but with suggestions of skill in the use of drugs, since the root of the word is lybb "drug, poison, charm." Lybbestre was a fem. word meaning "sorceress," and lybcorn was the name of a certain medicinal seed (perhaps wild saffron). Weekly notes possible connection to Gothic weihs "holy" and Ger. weihan "consecrate," and writes, "the priests of a suppressed religion naturally become magicians to its successors or opponents." In Anglo-Saxon glossaries, wicca renders L. augur (c.1100), and wicce stands for "pythoness, divinatricem." In the "Three Kings of Cologne" (c.1400) wicca translates Magi:
"Þe paynyms ... cleped þe iij kyngis Magos, þat is to seye wicchis."The glossary translates L. necromantia ("demonum invocatio") with galdre, wiccecræft. The Anglo-Saxon poem called "Men's Crafts" has wiccræft, which appears to be the same word, and by its context means "skill with horses." In a c.1250 translation of "Exodus," witches is used of the Egyptian midwives who save the newborn sons of the Hebrews: "Ðe wicches hidden hem for-ðan, Biforen pharaun nolden he ben." Witch in ref. to a man survived in dialect into 20c., but the fem. form was so dominant by 1601 that men-witches or he-witch began to be used. Extended sense of "young woman or girl of bewitching aspect or manners" is first recorded 1740. Witch doctor is from 1718; applied to African magicians from 1836.
"At this day it is indifferent to say in the English tongue, 'she is a witch,' or 'she is a wise woman.' " [Reginald Scot, "The Discoverie of Witchcraft," 1584]