libel Look up libel at Dictionary.com
c.1300, "formal written statement," especially, in civil law, "plaintiff's statement of charges" (mid-14c.); from O.Fr. libelle (fem.), from L. libellus "a little book, petition," dim. of liber "book" (see library). Broader sense of "any published or written statement likely to harm a person's reputation" is first attested 1630s. The verb is c.1570, from the noun. Related: Libelous; libellous.
scold (n.) Look up scold at Dictionary.com
mid-12c., "person of ribald speech," also "person fond of abusive language," from O.N. skald "poet" (see skald). The sense evolution may reflect the fact that Gmc. poets (like their Celtic counterparts) were famously feared for their ability to lampoon and mock (e.g. skaldskapr "poetry," also, in Icelandic law books, "libel in verse"). From the beginning, used especially of women. The verb is attested from late 14c.
innuendo Look up innuendo at Dictionary.com
1678, "oblique hint, indiscreet suggestion," usually a depreciatory one, from L. innuendo "by meaning, pointing to," lit. "giving a nod to," abl. of ger. of innuere "to mean, signify," lit. "to nod to," from in- "at" + nuere "to nod." Originally a legal phrase (1564) from M.L., with the sense of "to wit." It often introduced the derogatory meaning alleged in libel cases, which influenced its broader meaning.
Philadelphia Look up Philadelphia at Dictionary.com
city in Pennsylvania, U.S., from Gk., taken by William Penn to mean lit. "brotherly love," from philos "loving" + adelphos "brother" (see Adelphi). Also the name recalls that of the ancient city in Lydia, mentioned in the N.T., which was so called in honor of Attalos II Philadelphos, 2c B.C.E. king of Pergamon, who founded it. His title is said to have meant "loving the brethren." Slang shortening Philly first attested 1891; Philadelphia lawyer "clever, shrewd attorney" attested from 1788 in London, said originally to have been applied to Andrew Hamilton, who obtained the famous acquittal of J.P. Zenger on libel charges in 1735.
"[C]ricket and coaching were after all popular in their day in places besides Philadelphia. It was merely that Philadelphia kept on with them longer than most places. This is a perennial Philadelphia trick, and gives to Philadelphia a sort of perpetual feeling of loss. Philadelphians are always just now getting rid of things that are picturesque, like those gas lamps on the streets, only because everybody else got rid of them long ago." [Nathaniel Burt, "The Perennial Philadelphians," 1963]