If all our r's that are written are pronounced, the sound is more common than any other in English utterance (over seven per cent.); the instances of occurrence before a vowel, and so of universal pronunciation, are only half as frequent. There are localities where the normal vibration of the tip of the tongue is replaced by one of the uvula, making a guttural trill, which is still more entitled to the name of "dog's letter" than is the ordinary r; such are considerable parts of France and Germany; the sound appears to occur only sporadically in English pronunciation. ["Century Dictionary"]
Zoologically speaking, there are no native rabbits in the United States; they are all hares. But the early colonists, for some unknown reason, dropped the word hare out of their vocabulary, and it is rarely heard in American speech to this day. When it appears it is almost always applied to the so-called Belgian hare, which, curiously enough, is not a hare at all, but a true rabbit. [Mencken, "The American Language"]Rabbit punch "chop on the back of the neck" so called from resemblance to a gamekeeper's method of dispatching an injured rabbit. Pulling rabbits from a hat as a conjurer's trick recorded by 1843. Rabbit's foot "good luck charm" first attested 1879, in U.S. Southern black culture. Earlier references are to its use as a tool to apply cosmetic powders.
[N]ear one of them was the dressing-room of the principal danseuse of the establishment, who was at the time of the rising of the curtain consulting a mirror in regard to the effect produced by the application of a rouge-laden rabbit's foot to her cheeks, and whose toilet we must remark, passim, was not entirely completed. ["New York Musical Review and Gazette," Nov. 29, 1856]Rabbit ears "dipole television antenna" is from 1950.
Just being a Negro doesn't qualify you to understand the race situation any more than being sick makes you an expert on medicine. [Dick Gregory, 1964]In mid-20c. U.S. music catalogues, "Negro." Klein suggests these derive from Arabic ra's "head, beginning, origin" (cf. Hebrew rosh). Old English þeode meant both "race, folk, nation" and "language;" as a verb, geþeodan, it meant "to unite, to join."